Summary

Portrait of Thomas De Quincey Thomas De Quincey Memorials and Other Papers — Volume 1

What I say—what then I said to Lady Carbery—is this: that, by failing to notice as a differential feature of Christianity this involution of a doctrinal part, we elevate Paganism to a dignity which it never dreamed of. Thus, for instance, in the Eleusinian mysteries, what was the main business transacted? I, for my part, in harmony with my universal theory on this subject,—namely, that there could be no doctrinal truth delivered in a Pagan religion,—have always maintained that the only end and purpose of the mysteries was a more solemn and impressive worship of a particular goddess.
Source: Gutenberg

Portrait of Thomas De Quincey Thomas De Quincey Memorials and Other Papers — Volume 1

Few seek an academic life in Germany who have either money to throw away on superfluities and external show, or who have such a rank to support as might stimulate their pride to expenses beyond their means. Parsimony is, therefore, in these places, the governing law; and pleasure, not less fervently wooed than at Oxford or at Cambridge, putting off her robes of elegance and ceremony, descends to grossness, and not seldom to abject brutality.
The sum of my argument is—that, because, in comparison of the army, no other civil profession is, in itself, held of sufficient dignity
Source: Gutenberg

Portrait of Thomas De Quincey Thomas De Quincey Memorials and Other Papers — Volume 1

Religion had thus become the great organ of human culture. Lady Carbery advanced half-way to meet me in these new views, finding my credentials as a theologian in my earnestness and my sincerity. She herself was painfully and sorrowfully in earnest. She had come at this early age of seven or eight and twenty, to the most bitter sense of hollowness, and (in a philosophic sense) of treachery as under-lying all things that stood round her; and she sought escape, if escape there were, through religion. Religion was to be sought in the Bible.
Source: Gutenberg

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