Summary

Various Chambers's Journal of Popular Literature… (1853)

But in the ancient East, magic is, and has from time immemorial been, much more generally cultivated. India, as every one who has resided in our great tropical dependency knows, counts its jugglers by thousands. Indeed, magic is there a recognised calling or business; it descends from father to son; and an Indian juggler, be he Mussulman or Hindu, would not dream of teaching his son any other business than his own—that of magic. And so it comes about that the supply of Indian jugglers is both large and continuous. The Indian juggler is a very humble individual
Source: Gutenberg

Various Chambers's Journal of Popular Literature… (1853)

Our royal brother of sacred memory—though, to be sure, he never recognised his exalted position—married a commoner; and how can I expect that the child of that union should be worthy of his splendid ancestry? Ah, that child! What possibilities are his, if only he had the energy to seize them! But he cares nothing. He is content to live obscure. He will not accept his destiny.’
‘Nay!’ suggested Tom; ‘perhaps he lives obscure because he is poor. Perhaps he is too proud to let it be known that he who exists upon a miserable two hundred and fifty pounds a year is the king of Great Britain.
Source: Gutenberg

Various Chambers's Journal of Popular Literature… (1853)

And thus, if coat-sleeves or pockets at all assist in magic, the Indian juggler is at a decided disadvantage, for both his arms and legs are bare. He is a thin, an unnaturally thin, wiry-looking individual—the Indian juggler. I do not know why he should be thin, but I do not recollect ever having seen a fat Indian juggler. Fat natives of India there are in plenty, as those who have travelled on Indian railways know to the detriment of their olfactory nerves; but I cannot recall a single fat Indian magician.
Source: Gutenberg

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