Summary

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 07

We must presume, then, that it is in favor of all mankind; for it is impossible to conceive that the divine nature should occupy itself only about a few men in particular, and not for the whole human race; and even the whole human race itself is a very small concern; it is less than a small ant-hill, in comparison with all the beings inhabiting immensity. But is it not the most absurd of all extravagances to imagine that the Infinite Supreme should, in favor of three or four hundred emmets on this little heap of earth, derange the operation of the vast machinery that moves the universe?
Source: Gutenberg

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 07

This is of no more importance to the Being, the Universal Soul of the World, than sheep eaten by the wolves or by us, or than flies devoured by spiders. There is no evil for the Great Being; to Him it is only the play of the great machine which incessantly moves by eternal laws. If the wicked become—whether during their lives or subsequently—more unhappy than those whom they have sacrificed to their passions; if they suffer as they have made others suffer, it is still an inevitable consequence of the immutable laws by which the Great Being necessarily acts.
Source: Gutenberg

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 07

When Pompey comes to make himself master of Jerusalem—when Crassus plunders the temple—when Pompey puts to death the king of the Jews by the hands of the executioner—when Anthony confers the kingdom of Judæa on the Arabian Herod—when Titus takes Jerusalem by assault, and when it is razed to the ground by Arian—not a single miracle is ever performed. Thus it is with every nation upon earth. They begin with theocracy; they end in a manner simply and naturally human. The greater the progress made in society and knowledge, the fewer there are of prodigies.
Source: Gutenberg

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