William De Witt Hyde

“ We must buy and sell, work and play, laugh and cry, love and hate down here among the shadows; but we must all the time feed our souls on the good, the true, the beautiful, which these distorted human shadows only serve to hide. These Platonic lovers of something better than their husbands or wives, or associates or friends, go through the world with a serene smile, and an air of other-worldliness which, if we do not inquire too closely into their domestic life and business efficiency, we cannot but admire. ”

“ The soul gives itself, alone, original, and pure, to the Lonely, Original, and Pure, who on that condition gladly inhabits it." "The higher the style we demand of friendship, of course the less easy to establish it with flesh and blood. We walk alone in the world. Friends such as we desire are dreams and fables. But a sublime hope cheers ever the faithful heart, that elsewhere, in other regions of the universal power, souls are now acting, enduring, daring, which can love us and which we can love." ”

“ As Plato puts it, "He is not single-minded toward virtue, having lost his best guardian." He has neglected "the one thing that can preserve a man's goodness through his life—reason blended with music."
It is a short and easy step, in state and individual, from the love of honour down to the love of money as the guiding principle of life. The appetitive side of life is always present, even in the most upright of men. It may be asleep, but it is never dead. And when there is nothing more deep and vital than the love of honour to hold it in restraint, it is sure to wake up and prowl about. ”

“ For soon as thy philosophy issuing from a godlike intellect has begun with loud voice to proclaim the nature of things, the terrors of the mind are dispelled, the walls of the world part asunder, I see things in operation throughout the whole void: the divinity of the gods is revealed, and their tranquil abodes which neither winds do shake, nor clouds drench with rains nor snow congealed by sharp frost harms with hoary fall: an ever cloudless ether o'ercanopies them, and they laugh with light shed largely round. Nature too supplies all their wants, and nothing ever impairs their peace of mind. ”

“ The brave man does not like criticism, unpopularity, defeat, hostility, any better than anybody else. He does not pretend to like them. He does not court them. He does not pose as a martyr every chance that he can get. He simply takes these pains and ills as under the circumstances the best means of furthering the ends he has at heart. For their sake he swallows criticism and calls it good; invites opposition and glories in overcoming it, or being overcome by it, as the fates may decree; accepts persecution and rejoices to be counted worthy to suffer in so good a cause. ”

“ The depth of our sympathy for those below us in secular service and station measures our worth in the eyes of those spiritually higher than we.
Love is like a tree; if it is not to be scorched in the blaze of ambition and withered in the heat of competition, its roots of sympathy must go down as deep into the soil of the obscure and lowly lives on whose humble toil we depend as its branches spread into the upper air of social distinction and station. ”

“ In Love's eyes all anger, contempt, and quarrelsomeness are as bad as murder—indeed are incipient murder, stopped short of overt crime through fear. The look, or word, or deed of unkindness, the thought, or wish, or hope that evil may befall another, even the attitude of cold indifference, is murder in the heart. And it is only because we lack the courage to translate wish into will that in such cases we do not do the thing which, if done without our responsibility, by accident or nature, we should rejoice to see accomplished. ”

“ In a world full of hypocrisy and corruption, pride and pretence, avarice and greed, cruelty and lust, malice and hate, selfishness and sin, there are bound to be many trials to be borne, much hard work to be done, many blows to be received, much suffering to be endured. All that is inevitable, whatever view one takes of life. Christ, however, shows us the way to do and bear these things cheerfully and bravely as part of His great work of redeeming the world from the bondage and misery of these powers of evil, and establishing His kingdom of Love. ”

“ Yet Love makes no fuss about its sacrifices, takes them as a simple matter of course, not worth mentioning; for what Love gives up in mere sensuous indulgence is as nothing to the widened affections and enlarged interests gained. To be solemn or sad over what we give up, to proclaim or parade one's self-denials, would be an insult to Love; it would show that the persons we love and the causes we serve are not really as dear to our hearts as the pitiful things we forego for their sake—would show that our Love was a sham. ”

“ As Romola says in her reproaches: "You talk of substantial good, Tito! Are faithfulness, and love, and sweet grateful memories no good? Is it no good that we should keep our silent promises on which others build because they believe in our love and truth? Is it no good that a just life should be justly honoured? Or, is it good that we should harden our hearts against all the wants and hopes of those who have depended on us? What good can belong to men who have such souls? ”

“ These two harmonies I ask you to leave: the strain of necessity and the strain of freedom, the strain of courage, and the strain of temperance. We would not have our guardians grow up amid images of moral deformity, as in some noxious pasture, and there browse and feed upon many a baneful herb and flower day by day, little by little, until they silently gather a festering mass of corruption in their own souls. Let our artists rather be those who are gifted to discern the true nature of beauty and grace; then will our youth dwell in a land of health, amid fair sights and sounds ”

“ Do you honestly believe that loose and promiscuous sexual relations conduce to that sanctity of the home, that peace and purity of family life, that dignity and welfare of every man and woman, that honest birthright of every child, which as an honourable man you must admit to be the proper end at which to aim? If you think these means are conducive to these ends, then you are certainly an egregious fool. ”

“ If there are persons in the world who are practically slaves, persons who have no claim on our consideration, then licentiousness and prostitution are logical and legitimate expressions of human nature and inevitable accompaniments of human society. Christianity, however, has freed the slave in a deeper and higher sense than the world has yet realised. Christianity does not permit any one who calls himself a Christian to leave any man or woman outside the pale of that consideration which makes this other person's dignity, and interest, and welfare as precious and sacred to him as his own. ”

“ If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?"
Love will not grow in our hearts without deep, unseen communion with the Spirit of Love, who is God. To dwell reverently on the Infinite Love; to keep in one's heart a sacred place where His holy name is adored; to eagerly seek for Love's coming in our own hearts, in the hearts of all men, and in all the affairs of the world; to gratefully receive all material blessings as gifts for use in Love's service ”

“ It would indeed give me a certain household joy to quit this lofty seeking, this spiritual astronomy or search of stars, and come down to warm sympathies with you; but then I know well I shall mourn always the vanishing of my mighty gods." "True love transcends the unworthy object and dwells and broods on the eternal, and when the poor interposed mask crumbles, it is not sad, but feels rid of so much earth, and feels its independency the surer." ”

“ Suppose the cook in our kitchen has times of being careless, cross, saucy, wilful, and disobedient. The spirit within prompts us to upbraid her, quarrel with her, and when she grows in turn more insolent and impertinent, to discharge her. Is such an exercise of spirit a virtuous act? It may be virtuous, or it may be vicious. In this element, considered in itself, there is no more virtue or vice than in appetite considered in itself. It is again a question of how this particular act of this particular side of our nature stands related to the self as a whole. ”

“ Wherefore prudence is a more precious thing even than philosophy: from it grow all the other virtues, for it teaches that we cannot lead a life of pleasure which is not also a life of prudence, honour, and justice; nor lead a life of prudence, honour, and justice, which is not also a life of pleasure. For the virtues have grown into one with a pleasant life, and a pleasant life is inseparable from them."
"Of all the things which wisdom procures for the happiness of life as a whole, by far the greatest is the acquisition of friendship." ”

“ Pleasure is our first and kindred good. From it is the commencement of every choice and every aversion, and to it we come back, and make feeling the rule by which to judge of every good thing." "When we say, then, that pleasure is the end and aim, we do not mean the pleasures of the prodigal, or the pleasures of sensuality, as we are understood by some who are either ignorant and prejudiced for other views, or inclined to misinterpret our statements. By pleasure we mean the absence of pain in the body and trouble in the soul. ”

“ What was the end which Aristotle set before himself and his disciples? Citizenship in a city state half free and half enslaved, with leisure for the philosophic contemplation of the learned few, bought by the constrained toil of the ignorant, degraded many; the refined companionship of choice congenial spirits for which it was expected that the multitude would be forever incapacitated and from which they would be forcibly excluded. Over against this aristocracy of birth, opportunity, leisure, training, and intelligence Jesus sets the wide democracy of virtue, service, Love. ”

“ Love is too intent on its objects to be aware of itself or call attention to its own operations. The air of doing a favour takes all the Love out of an act; for Love gives so simply and quietly that it seems to ask rather than bestow the favour. In this way both giver and receiver together share Love's distinctive reward of two lives bound together as one in the common Love of the Father.
"When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. ”

“ Base-ball gives the intense zest that comes of speed, accuracy, and cunning exercised in emergencies. Golf, in milder form, gives us the pleasure that comes of accuracy of aim and calculation of conditions in good company and in the open air. Billiards give to the clerk cramped all day over his desk the joy of a delicate touch which otherwise would be the exclusive property of his artisan brother. The various games of cards give the mechanic and the housewife a taste at evening of the eager interests that fill the banker's and the broker's days. ”

“ The first half of the doctrine alone would leave us in crude fantastic Cynicism,—the doctrine out of which the broader and deeper Stoic teaching took its rise. The Cynic paints the world in the flaring colours of his undisciplined, individual caprice. Modern apostles of the essential Stoic principle incline to paint the world in the roseate hues of a merely optional optimism. They want to be well, and happy, and serene, and self-satisfied; they think they are; and thinking makes them so. ”

“ THE WHOLE-HEARTEDNESS OF LOVE
Love asks for the whole heart or nothing; and all the heart has, be it little or much, must go with it. The pursuit or possession of wealth, as an end in itself, or a means to mere selfish ends, will drive Love out of the soul.
All the wealth we can give to Love's service is most useful and welcome; but the retention of any [Pg 248] for miserly pride, or vain ostentation, or indolent uselessness for ourselves or our children, fills the heart so full of self that Love can find there no room. Not that giving away all one has is essential or desirable ”

“ Bounding out of bed after an unbroken sleep, singing or whistling as he dresses, coming down with beaming face ready to laugh on the smallest provocation, the healthy man of high powers, conscious of past successes and, by his energy, quickness, resource, made confident of the future, enters on the day's business not with repugnance but with gladness; and from hour to hour experiencing satisfactions from work effectually done, comes home with an abundant surplus of energy remaining for hours of relaxation. Far otherwise is it with one who is enfeebled by great neglect of self. ”

“ Does any man hinder me from going with smiles and cheerfulness and contentment?" "Life itself is neither good nor evil, but only a place for good and evil." "It is the edge and temper of the blade that make a good sword, not the richness of the scabbard; and so it is not money and possessions that make a man considerable, but his virtue." "They are amusing fellows who are proud of things which are not in our power. ”

“ Righteousness is something of which we can have no more and no less than we wish.
He who is good enough is not good at all, and never will be any better. For righteousness is right relation to others; and so long as there are things we can do to help others, its infinite task is unfinished. Yet though the goal ever advances and never comes within reach, aspiration is achievement; progress is attainment. ”

“ No Epicurean state or city could endure longer than it would take for the men who are in politics for their pockets to plunder the people who are out of politics for the same reason. An Epicurean heaven, a place where eternally each should get his fill of pleasure at the expense of everybody else, would be insufferably insipid, incomparably unendurable. It is fortunate for the fame of Epicurus and the permanence of his philosophy that he evaded the necessity of thinking out the conditions of immortal blessedness by his specious dilemma in which he thought to prove that death ends all. ”

“ Neither eloquent speech nor elegant writing, neither ornate ceremonial nor orthodox symbol, nor anything short of actual toil to serve human need and help human joy can translate Love into life. Though the most beautiful idea in the world, the mere idea of Love is of no more value than any other mere idea. If it fails of expression in hard, costly deeds, its ritualistic or verbal profession is a sham. ”

“ Who would we rather be, a man who by successful manipulation of dishonest financial schemes had come to be a millionnaire, the mayor of his city, the pillar of the church, the ornament of the best society, the Senator from his state, or the Ambassador of his country at a European Court; or a man who in consequence of his integrity had won the enmity of evil men in power, and been sent in disgrace to State prison; a man whom no one would speak to; whom his best friends had deserted, whose own children were being brought up to reproach him? ”

“ As in the life of the Master, so in the life of every faithful disciple, the cross must be borne, the perpetual sacrifice must be made, as the price of Love's presence in a world of selfishness and hate; but the cross is transfigured into a crown of rejoicing, the sacrifice is transformed into privilege and pleasure by those precious personal relationships which are the supreme glory and gladness of the soul, and which could be maintained on no cheaper terms. ”

“ THE CULTIVATION OF LOVE
Love is so akin to our nature, so eager to enter our souls, that to want is to get it; to seek is to find it; to open our hearts to its presence is to discover it already there. Whoever knows what true prayer is—the intense, eager yearning for good of insistent, importunate hearts—knows that there never was and never can be one unanswered prayer. ”

“ No one has ever adequately described either in verse or prose the true essential nature of either righteousness or unrighteousness immanent in the soul, and invisible to any human or divine eye; or shown that of all the things of a man's soul which he has within him, righteousness is the greatest good, and unrighteousness the greatest evil. Therefore I say, not only prove to us that righteousness is better than unrighteousness, but show what either of them do to the possessors of them, which makes the one to be good and the other evil, whether seen or unseen by gods and men. ”

“ If that be the grand, comprehensive purpose of our lives, honestly cherished, frankly avowed, systematically cultivated, then, no matter how far below perfection we may fall, that single purpose, in spite of failure, defeat, and repented sin, pulls us through. If we have this Spirit of Love in our hearts, and if with Christ's help we are trying to do something to make it real in our lives and effective in the world, our eternal salvation is assured. On the other hand, is there a single point on which we deliberately are working evil? ”

“ Criticism, complaint, fault-finding, malicious scandal, unpopularity, and all the shafts of the censorious are impotent to slay or even wound the spirit of the Stoic. If these criticisms are true, they are welcomed as aids in the discovery of faults which are to be frankly faced, and strenuously overcome. If they are false, unfounded, due to the querulousness or jealousy of the critic rather than to any fault of the Stoic, then he feels only contempt for the criticisms and pity for the poor misguided critic. The true Stoic can be the serene husband of a scolding shrew of a wife ”

“ The sign and seal of the complete acquisition of any virtue is the pleasure we take in it. Such pleasure once gained becomes one's lasting and inalienable possession. [Pg 207]
In Aristotle's words: "We acquire the virtues by doing the acts, as is the case with the arts too. We learn an art by doing that which we wish to do when we have learned it; we become builders by building, and harpers by playing on the harp. And so by doing just acts we become just, and by doing acts of temperance and courage we become temperate and courageous. ”

“ Real fatality exists only in certain external disasters—as disease, accident, the sudden death of those we love; but inner fatality there is none. Wisdom has will power sufficient to rectify all that does not deal death to the body; it will even at times invade the narrow domain of external fatality. Even when the deed has been done, the misfortune has happened, it still rests with ourselves to deny her the least influence on that which shall come to pass in our soul. ”

“ The worst form of government, according to Plato, is that which we know too well to-day in our great cities: the government of the professional politician who maintains himself by buying the votes of the poor with the money he has squeezed out of the rich. All pretence of administering the government in the interest of the community is frankly abandoned. The boss, or tyrant, as Plato calls him, frankly and unblushingly avows that he is in politics for what he can get out of it. ”