Summary

by William Butler The Land of the Veda — Chapter I.

The glory of that Brahmin who passes from the order of Grihastha to that of Sannyasi illuminates the higher worlds. He should take an earthen water-pot, dwell at the roots of large trees, wear coarse vesture, abide in total solitude, and exhibit a perfect equanimity toward all creatures. He should wish neither for death nor for life, but expect his appointed time, as a hired servant expects his wages. He should look down as he advances his foot, lest he should touch any thing impure. He should drink water that has been purified by straining through a cloth, lest he hurt an insect.
Source: Wikisource

by William Butler The Land of the Veda — Chapter I.

The man may have literally no home, and not be worth five dollars of worldly property; he may have to solicit his next meal of food from those who respect his order; but he is a Brahmin, and is prouder of that simple string over his shoulder and across his naked breast than any English Earl is of his coronet. These men laugh at such a mushroom aristocracy as that of Britain or France, created merely by the breath of a human Sovereign, whose word raises the plebeian to the noble order
Source: Wikisource

by William Butler The Land of the Veda — Chapter I.

For we felt assured, if it were, that the successful effort of the India Sepoy would have found cruel imitation in Burmah, China, and Japan, and that it was possible that, at that hour—in those terrible days of July and August, 1857—Christianity might have been extinguished in the blood of its last martyrs on the Oriental hemisphere, and the clock of the world been put back for centuries. We could only turn to God, and “against hope believe in hope,” while we ourselves “stood in jeopardy every hour.”
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature