“ The main power needed to fight Amalek and to erase his name and memory from the world, is through Shabbat, which is the name of the Holy One, Blessed be He. For the main war of Amalek in every generation is against the name of Hashem, which is the name of the True Tzaddik, for the name of Hashem is joined with that of the True Tzaddik. This Tzaddik is the glory and beauty and splendor of the whole world. He is the true grace of the world. He is the aspect of the simple foundation, the river that flows out of Eden, from which are drawn all four elements which are the basis of all the worlds. ”
Amalek
Definition and stakes
Amalek, a recurring figure in biblical and religious discourse, symbolizes an enduring adversary to Israel and divine order. Texts from Jewish tradition, such as Likutei Halakhot, portray Amalek as a force opposing the "True Tzaddik," representing spiritual decay and the necessity of Shabbat as a contrasting principle.
Matthew Henry’s commentary highlights Amalek’s historical role as an enemy destined for eternal destruction, while Maimonides clarifies the difference between Amalekites and other tribes to preserve divine justice. Scholars like A. H. Sayce situate Amalek as a wandering scourge, connecting them to ancient Bedawin. These diverse viewpoints collectively depict Amalek as both a historical opponent and a metaphor for ongoing spiritual struggle.
Quotes about “Amalek”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ The Amalekites were now the chief of the nations (v. 20) , therefore Agag was spoken of (v. 7) as an eminent prince, and they were the first that engaged Israel when they came out of Egypt; but the time will come when that nation, as great as it looks now, will be totally ruined and rooted out: His latter end shall be that he perish for ever. Here Balaam confirms that doom of Amalek which Moses had read (Exod. xv. 14, 16) , where God had sworn that he would have perpetual war with Amalek. Note, Those whom God is at war with will certainly perish for ever; for when God judges he will overcome. ”
G. A. Chadwick, The Expositor's Bible: The Book of Exodus
“ Too often, it is the more conspicuous part of the story of the relations of God and man.AMALEK. xvii. 8–16.Nothing can be more natural, to those who remember the value of a fountain in the East, than that Amalek should swoop down from his own territories upon [253] Israel, as soon as this abundant river tempted his cupidity. This unprovoked attack of a kindred nation leads to another advance in the education of the people.They had hitherto been the sheep of God: now they must become His warriors. At the Red Sea it was said to them, “Stand still, and see the salvation of the Lord ... ”
