Apollonian

“ As he spoke this, he beheld a young man opposite, looking earnestly at him. He was a robust, hard-favoured fisherman, clad in a coarse frock. Apollonius, driven by his distresses, humbly besought this man's assistance, even with tears starting from his eyes. "Pity me," said he, "whomsoever thou art; pity a man stripped of all by shipwreck; one, to whom better days have been familiar, and who is descended from no ignoble family. But that you may know whom you succour, understand that I am a prince of Tyre, and that my name is Apollonius. ”

“ I am thy wife, the daughter of King Altistrates; and thou art of Tyre; thou art Apollonius, my husband and Iord. Thou wert the beloved one who instructed me. Thou wert the ship-wrecked man whom I loved with pure and fond regard.” Apollonius awakening at the mention of these well-known circumstances, recollected his long-lost lady. He fell upon her neck, and wept for joy. “Blessed be the Most High, who hath restored me my wife and daughter.” “But where,” said she, “is our daughter?” Presenting Tharsia, he replied, “Behold her.” ”

“ Let us now return to Apollonius. After a lapse of fourteen years, he again made his appearance at the house of Stranguilio and Dionysias, in the city of Tharsus: no sooner had the former beheld him, than he strode about like a madman. “Woman,” said he, addressing his wife, “what wilt thou do now? Thou hast said that Apollonius was shipwrecked and dead. Behold, he seeks his daughter; what answer shall we make?” “Foolish man,” returned she, “let us resume our mourning, and have recourse to tears. He will believe that his child died a natural death.” As she said this, Apollonius entered. ”

“ Thence sailing to Pentapolis, the old King Altistrates received them with delight. He lived with his son, and daughter, and grandchild, a whole year in happiness. After that, he died, full of years, bequeathing the kingdom to his son and daughter.
As Apollonius walked one day upon the sea-shore, he recollected the kind-hearted fisherman who succoured him after his shipwreck, and he ordered him to be seized and brought to the palace. The poor fisherman, perceiving himself under the escort of a guard of soldiers, expected nothing less than death. ”

“ Otototoi, Gods, Earth,—
Apollon, Apollon!
CHOROS.
Ill-boding here again the god invokes she
—Nowise empowered in woes to stand by helpful.
KASSANDRA.
Apollon, Apollon,
Guard of the ways, my destroyer!
For thou hast quite, this second time, destroyed me.
CHOROS.
To prophesy she seems of her own evils:
Remains the god-gift to the slave-soul present.
KASSANDRA.
Apollon, Apollon,
Guard of the ways, my destroyer!
Ha, whither hast thou led me? to what roof now?
CHOROS.
To the Atreidai's roof: if this thou know'st not,
I tell it thee, nor this wilt thou call falsehood. ”

“ Didn’t Apollonius, according to the legendary life of him, come back from India by the Red Sea to Egypt? Didn’t he meet Vespasian in Alexandria; and wasn’t he sent by Vespasian on an errand to Tarsus, North of Palestine? ”

“ It is true that all Greek gods were endowed, to a certain extent, with the faculty of foretelling future events; but Apollo, as sun-god, was the concentration of all prophetic power, as it was supposed that nothing escaped his all-seeing eye, which penetrated the most hidden recesses, and laid bare the secrets which lay concealed behind the dark veil of the future. ”

“ Apollonius, on the contrary, a Greek by birth, had stored his vast intellect with the religious doctrines of the whole world, from India to Spain; his life extended over a century. Like a luminous meteor he traversed the universe, in constant intercourse with kings and the powerful ones of the earth, who venerate and fear him; and if he ever meets with hostility and opposition, he triumphs over it majestically, always stronger than his tyrants, never subject to humiliations, never brought into contact with public executioners. ”

“ You know how the caves and grottos of the Jordan from the Dead Sea to Damascus are filled with the Nazarenes, who have fled from the siege of Jerusalem, which our Lord foretold. In all the cities of Decapolis, Apollos preached in the Temples of the Sun. You know these cities of the Greeks love and worship the Sun; but it was the Son of God, Apollos preached, which John the Hermit foretold; and so when the priests had sung the psalms, Apollos would sound out in his great thunder voice like a silver trumpet: ‘Lift up your heads, oh, ye gates, and let the King of Glory in! ”

“ Alone he knelt down and prayed to Apollo, his god.
[Pg 8]
‘Hear me, god of the silver bow!’ he cried. ‘If I have built thee a temple that is fair in thine eyes, and have offered unto thee there the flesh of bulls and goats, hear me! Let the Greeks be paid by thine arrows for my tears!’
High up amongst the peaks of Olympus Apollo heard the prayer of his priest, and great anger filled his heart. ”

“ And for them Leto's son provided a quarry; and with pious rites they wrapped in fat the thigh bones of them all and burnt them on the sacred altar, celebrating Apollo, Lord of Dawn. And round the burning sacrifice they set up a broad dancing-ring, singing, "All hail, fair god of healing, Phoebus, all hail," and with them Oeagrus' goodly son began a clear lay on his Bistonian lyre; how once beneath the rocky ridge of Parnassus he slew with his bow the monster Delphyne, he, still young and beardless, still rejoicing in his long tresses. Mayst thou be gracious! ”

“ Your father is called Apollonius, and your mother's name is Arcestrate, the daughter of king Arcestrates. She died the moment you were born; and Apollonius, adorning her with regal vesture, cast the chest which contained her into the sea. Twenty sestertia of gold were placed beneath her head; and whosoever discovered it, were entreated to give her burial. The ship in which your unhappy father sailed, tossed to and fro by the winds which formed your cradle, at last put into this port, where we were hospitably received by Stranguilio and Dionysias, to whom your sire also recommended me. ”

“ But that which brought Apollo more closely home to the hearts of the people, and raised the whole moral tone of the Greek nation, was the belief, gradually developed with the intelligence of the people, that he was the god who accepted repentance as an atonement for sin, who pardoned the contrite sinner, and who acted as the special protector of those, who, like Orestes, had committed a crime, which required long years of expiation.
Apollo is represented by the poets as being eternally young; his countenance, glowing with joyous life, is the embodiment of immortal beauty ”

“ The Love of Apollo I Like his father, Jupiter, the young Apollo was not content to stay always in the shining halls of Olympus, but spent many days wandering over the broad lands of Greece in search of adventure, or for the sake of some maiden's love. There were many fair ones among the daughters of men, and they were wont to look with favor upon the beautiful young god who came down from the high heavens to woo them. ”

“ And this is perhaps to some extent to be expected, for Apollonius, besides his public teaching, had a life apart, a life into which even his favourite disciple does 29not enter. He journeys into the most distant lands, and is lost to the world for years; he enters the shrines of the most sacred temples and the inner circles of the most exclusive communities, and what he says or does therein remains a mystery, or serves only as an opportunity for the weaving of some fantastic story by those who did not understand. ”

“ Having treated of the extension and propagation of the worship of Apollo, and some of the most remarkable legends and fables connected with it, we next turn our attention to the nature and character of the religion itself.
In the first place, then, we shall remind the reader of a position sufficiently established by the foregoing inquiries; that the Apollo of Tempe, Delphi, Delos, [pg 295] Crete, Lycia, Troy, Athens, and Peloponnesus, is the same god, and not, as was very frequently the case in the religions of Greece, a combination of several deities under one name. ”

“ Thence Apollonius crosses over to Lesbos (iv. 13) , and subsequently sails for Athens, where he spends some years in Greece (iv. 17-33) visiting the temples of Hellas, reforming their rites and instructing the priests (iv. 24) . We next find him in Crete (iv. 34) , and subsequently at Rome in the time of Nero (iv. 36-46) .
In a.d. 66 Nero issued a decree forbidding any philosopher to remain in Rome, and Apollonius set out for Spain, and landed at Gades, the modern Cadiz; he seems to have stayed in Spain only a short time (iv. 47) ”

“ In any case Apollonius restored the rites to Achilles, and erected a chapel in which he set up the neglected statue of Palamedes.104 The heroes of the Trojan period, then, it would seem, had still some connection with Greece, according to the science of the invisible world into which Apollonius was initiated. And if the Protestant sceptic can make nothing of it, at least the Roman Catholic reader may be induced to suspend his judgment by changing “hero” into “saint.” ”

“ The chief representative of Neo-Pythagorism was Apollonius, of Tyana, in Cappodocia, probably one of the most fantastic personages of all Greek and Roman antiquity. Venerated as a god by some of his contemporaries, such as Damis and Philostratus, his biographers, on account of his wisdom and of his extraordinary works, he is considered by others, on the other hand, as a magician engaged, like a common charlatan, in conjuring tricks. The opinions which posterity, down to modern times, has passed on Apollonius are of a similar nature. ”

“ Apollonius, a priest of universal religion, might have pointed out the good side and the143 bad side of both Greek and Egyptian religious art, and certainly taught the higher way of symbolless worship, but he would not champion one popular cult against another. In the above speech there is a distinct prejudice against Egypt and a glorification of Greece, and this occurs in a very marked fashion in several other speeches. Philostratus was a champion of Greece against all comers; but Apollonius, we believe, was wiser than his biographer. ”

“ We are rich, and of noble lineage: choose, then, which of us shall be your son-in-law.” “You come,” replied the king, “at an unseasonable time. My daughter is unable to follow her usual pursuits, and for this reason languishes on her bed. But that I may not appear to you unnecessarily to protract your uncertainty, write each of you your names, and the settlement you will make her. She shall examine them, and choose between ye.” The suitors complied, and gave the writings to the king, who read, and sealed, and then despatched Apollonius with them to the lady. ”

“ When the children were grown, Jupiter took33 them to Olympus, though not without much protest from the ever-jealous Juno. The young Apollo's beauty and his skill in music gained him great favor among the gods, and found him worshipers in every town and city throughout the land of Greece. So conscious of his power did Apollo become, that he sometimes dared to assert his authority, unmindful of the will of Jupiter; and on one occasion he so angered his divine parent that he was banished to the earth, and made to serve Admetus, king of Thessaly. ”

“ And once there came with Epaphroditus a strange huge man clad all in white from Alexandria, followed by a caravan of camels that Roman rumor said had traversed all the world. His name was Apollos; and he joined the learning of the Persians to the learning of the Greeks; and had prophesied all that the prisoner told; and his sayings, too, may be found to this day both among the Egyptians and the Persians. The Prophet and the huge man in white embraced like brothers; and all Rome went mad with the sensations of a day over what they called the Magian. ”

“ And to be sure Apollonius was greatly pleased with the laws of the Persians, and was an admirer of them, because the Greeks enjoyed the advantage of their courage, and had the very same opinion about the gods which they had. This last was exemplified in the temples which they burnt, and their courage in coming, and almost entirely enslaving the Grecians. However, Apollonius has imitated all the Persian institutions, and that by his offering violence to other men's wives, and gelding his own sons. Now, with us, it is a capital crime, if any one does thus abuse even a brute beast ”

“ It may be easy to prove that the ascent of Apollo in his chariot signifies nothing but the rising of the sun. But what does the sunrise itself signify to us? If only languid return to frivolous amusement, or fruitless labor, it will, indeed, not be easy for us to conceive the power, over a Greek, of the name of Apollo. ”

“ This man’s father Evenius had once fared as I will now relate. There is at the aforesaid Apollonia a certain flock sacred to the Sun, which in the daytime is pastured beside the river Chon, which flows from the mountain called Lacmon through the lands of Apollonia and issues into the sea by the haven of Oricum; by night, those townsmen who are most notable for wealth or lineage are chosen to watch it, each man serving for a year; for the people of Apollonia set great store by this flock, being so taught by a certain oracle. ”

“ Apollo once commanding them, if they desired to become good citizens, to put whatever was most beautiful in the ears of their sons, they bored one of the lobes, and inserted a gold earring, not comprehending the meaning of the God. But this ornament would better have suited their daughters or the sons of Lydians or Phrygians; but for the offspring of Greeks, nothing could have been intended by the God but education and reason, the possessors of which would probably become good men, and the preservers of their country.—Orat. ”