Byamee

“ At the Boorah, or initiatory ceremonies, he is proclaimed as 'Father of All, whose laws the tribes are now obeying.' Byamee, at least in one myth (told also by the Wir djuri) , is the original source of all totems, and of the law that people of the same totem may not intermarry, 'however far apart their hunting-grounds.' I heard first in a legend, then received confirmation from all old blacks, that Byamee had a totem name for every part of his body, even to a different one for each finger and toe. ”

“ A feeling of wonder and awe fell on the various camps as they watched Byamce march back to his tribe.
When Byamee was seated again in his camp, he asked the women why they were not grinding doonburr. And the women said: "Gone are our dayoorls, and we know not where."
"You lie," said Byamee. "You have lent them to the Dummerh, who came so often to borrow, though I bade you not lend." ”

“ The tribesmen do not profess to pray, or to have prayed, to Byamee on any occasions except at funerals, and at the conclusion of the Boorah.
As for Byamee's relation to ethics, it will be stated in the chapter on the tribal ceremonies, while the stories as to the rewards and punishments of the future life will be given in their place. Baiame's troubles with a kind of disobedient deputy, Darramulun, will also be narrated: the myth is current, too, among the Wirádjuri tribe. ”

“ But such pups as surely man never looked at before. The bodies of dogs, and the heads of pigs, and the fierceness and strength of devils. And gone is the life of a man who meets in a scrub of Noondoo an earmoonän, for surely will it slay him. Not even did Byamee ever dare to go near the breed of his old dog. And Byamee, the mighty Wirreenun, lives for ever. But no man must look upon his face, lest surely will he die. So alone in a thick scrub, on one of the Noondoo ridges, lives this old man, Byamee, the mightiest of Wirreenun. ”

“ There was an age, in their opinion, when only birds and beasts were on earth; but a colossal man and two women came from the remote north-cast, changed birds and beasts into men and women, made other folk of clay or stone, taught them everything, and left laws for their guidance, then returned whence they came. This is a kind of 'Alcheringa' myth, but whether this colossal man was Byamee or not, our tribe give, as the final answer to any question about the origin of customs, 'Because Byamee say so.' Byamee declared his will, and that was and is enough for his children. ”

“ At Weetalibah was the tree from which Byamee cut the first Gayandi. This tree was burnt by travellers a few years ago. The blacks were furious: the sacred tree of Byamee burnt by the white devils! There are trees, too, considered sacred, from which Byamee cut honey and marked them for his own, just as a man even now, on finding a bee's nest and not being able to stay and get it, marks a tree, which for any one else to touch is theft. ”

“ It may seem strange that I should know anything about a belief carefully kept from women, but I have even been privileged to hear 'Byamee's Song,' which only the fully initiated may sing; an old black, as will later appear, did chant this old lay, now no longer understood, to myself and my husband. Moreover, the women of the Euahlayi have some knowledge of, and some means of, mystic access to Byamee, though they call him by another name. ”

“ During the day-time the boys might wander at will, so as they kept clear of the general camp. They might not receive food from nor speak to a woman for twelve months, as if they were monks of Byamee in training.
At his second Boorah a young man was allowed to see the sacred fire ceremony, throwing in of weapons, walking on burning coals, and the rest. He saw the huge earthen figures of Byamee, Birrahgnooloo, and Baillahburrah, or Dillalee, and was told all about them; that Byamee having initiated the Boorah, only such as have been through its rites can go to his sky-camp. ”

“ Through this passage they went, taking all the water from the spring with them into the Narran, whose course they also dried as they went along.
Meantime Byamee, unwitting the fate of his wives, was honey hunting. He had followed the bee with the white feather on it for some distance; then the bee flew on to some budtha flowers, and would move no further. Byamee said, "Something has happened, or the bee would not stay here and refuse to be moved on towards its nest. I must go to Coorigel Spring and see if my wives are safe. Something terrible has surely happened." ”

“ Their people flocked round them, gazing with wonder-opened eyes at the blossoms the wirreenuns carried. Fresh as when they left Bullimah were these flowers, filling the air with fragrance. When the tribes had gazed long at the blossoms and heard of the promise made to them by Byamee through his messenger, Wallahgooroonbooan, the wirreenuns scattered the flowers from Bullimah far and wide. Some fell on the tree tops, some on the plains and ridges, and where they fell their kind have grown ever since. ”

“ These are interesting traits for the student of animism, as when Piggiebillah sleeps on his face that his doowee, or dream spirit, may not leave him as he slumbers. Wurrunnah is eager to know "where Byamee (Baiame) is," the Good Being who made and instructed mankind; who has withdrawn to heaven which is His home, leaving laws not to be broken. ”

“ The nature of Byamee's law may safely be inferred from the fact that at this festival, both amongst the Euahlayi and other Australians, the boys who are being initiated are taught the moral laws or the customary morality of the tribe. But though prayers are still offered by the Euahlayi and may have at one time been offered by all the Australian tribes, there is no evidence at present to show that the prayer is accompanied by a sacrifice, as is customary amongst tribes whose worship has not disintegrated so much as is the case amongst the Australians. ”

“ She too, like him, is partially crystallised in the sky-camp, where they are together; the upper parts of their bodies are as on earth; to her, those who want floods go, and when willing to grant their requests, she bids Cunnumbeillee start the flood-ball of flood rolling down the mountains. Cunnumbeillee, as has been said, had but one totem which her children derived from her.
Byamee is the originator of things less archaic and important than totemism. There is a large stone fish-trap at Brewarrina, on the Barwan River. ”

“ Word had been passed from tribe to tribe, telling, how that the season was good, there must be a great gathering of the tribes. And the place fixed for the gathering was Googoorewon. The old men whispered that it should be the occasion for a borah, but this the women must not know. Old Byamee, who was a great Wirreenun, said he would take his two sons, Ghindahindahmoee and Boomahoomahnowee, to the gathering of the tribes, for the time had come when they should be made young men, that they might be free to marry wives, eat emu flesh, and learn to be warriors. ”

“ The reason of this must surely be that the tribes fell away from the Boorah rites, and in his wrath Byamee stirred from his crystal seat in Bullimah. He had said that as long as the blacks kept his sacred laws, so long should he stay in his crystal seat, and the blacks live on earth; but if they failed to keep up the Boorah rites as he had taught them, then he would move and their end would come, and only Wundah, or white devils, be in their country. ”

“ The old men cut out of the ground along the narrow path leading to the Bunbul, and round it, huge earthen animals, their various totems, such as crocodiles, kangaroos, emus and others, all of a colossal size. These they plastered over with mud and painted in different colours and designs. On the right of the Bunbul they made an earthen figure of Byamee—this figure was reclining holding in each hand a Boondee. On the other side was the huge figure of a woman—this represented Birrahgnooloo, the favourite wife of Byamee ”

“ Every man had a fire stick in one hand and a green switch in the other. When these men reached the middle of the enclosed ring was the time for the young people and women to leave the old camps, and move into the borah ring. Inside this ring they made their camps, had their suppers and corrobboreed, as on previous evenings, up to a certain stage. Before, on this occasion, that stage arrived, Byamee, who was greatest of the Wirreenun present, had shown his power in a remarkable way. For some days the Mahthi had been behaving with a great want of respect for the wise men of the tribes. ”

“ The wives, taking their goolays and yam sticks, went out as he told them. Having gone far, and dug out many yams and frogs, they were tired when they reached Coorigel, and, seeing the cool, fresh water, they longed to bathe. But first they built a bough shade, and there left their goolays holding their food, and the yams and frogs they had found. When their camp was ready for the coming of Byamee, who having wooed his wives with a nullah-nullah, kept them obedient by fear of the same weapon, then went the girls to the spring to bathe. ”

“ He may have done so, for he was a dreamer, cradled in illusions, unfettered by codes, always ready to look upon life as a fairy-tale that was turning out to be true. Whether he did so or not, it seems at any rate pretty clear that he was in Miss Clairmont’s confidence, knew for what reason Byron wished to meet him at Geneva, and acquiesced in the proposal. But it is equally certain that he was not in Byron’s confidence, and had no suspicion of the spirit in which Byron had entered into the intrigue. ”

“ On the evening of this tender confession they both appeared at Shelley's cottage—Lord Byron, in the highest and most boyish spirits, rubbing his hands as he walked about the room, and in that utter incapacity of retention which was one of his foibles, making jesting allusions to the secret he had just heard. The brow of the Doctor darkened as this pleasantry went on, and, at last, he angrily accused Lord Byron of hardness of heart. "I never," said he, "met with a person so unfeeling." This sally, though the poet had evidently brought it upon himself, annoyed him most deeply. ”

“ So it befell Byron. Born in exile, he had at last returned from exile in a blaze of triumph. All the doors of all the best houses were thrown open to him with a blare of trumpets. He entered them, not as a parvenu, like Moore the Irish grocer’s son, but as the one man without whose presence the festival would have been incomplete. No man, if one might judge by externals, had ever a better chance of making a splendid and noble pageant of [Pg 126] his life. ”

“ It is true that, to the licence on religious subjects, which revelled through the first acts of that tremendous drama, a disposition of an opposite tendency had, for some time, succeeded. Against the wit of the scoffer, not only piety, but a better taste, revolted; and had Lord Byron, in touching on such themes in Childe Harold, adopted a tone of levity or derision, (such as, unluckily, he sometimes afterwards descended to,) not all the originality and beauty of his work would have secured for it a prompt or uncontested triumph. ”

“ He was not a pleasant sight to look upon, as he lay there; but the relief to certain of the college boys, when they found it was not Charles, was immeasurable. Bywater’s spirits went up to some of their old impudence. “In looking for one thing you find another,” quoth he.
Very true, Mr. Bywater! Sometimes we find more than we bargain for. The drags were thrown in again, and the excited crowd jostled each other as before, their faces hanging over the brink. ”

“ Then with a final ambiguity, 'I shall not forget what I have heard,' he folded his mat about his shoulders and stalked out of the deck-house.
'You also will do well to remember what you have heard, Mr. Bigham,' George said, translating Te Karearea's speech for him. 'I hope you were sincere in what you said just now,' he continued with some severity. 'We have to deal with a very clever man, and I earnestly advise you not to measure your wits against his.'
Bigham's grin widened, and he winked more portentously than before. ”

“ He left his native land, but in company with his friend Hobhouse, a man distinguished for his intelligence, and who, instead of testifying to his fellow-traveller's misanthropy, bears witness, on the contrary, to his amiable, sociable disposition.
When this friend was obliged to take leave of him in Greece, and return to England, Lord Byron frequented the society of pleasant persons like Lord Sligo, Mr. Bruce, and Lady Hester Stanhope, whom he met at Athens, alleviating his studious solitude by intercourse with them. ”

“ Bigham was muttering fearfully in his hammock, two of the men were sobbing with fright, and one prayed brokenly, his scattered wits recalling fragments of the simple petitions of his childhood. Over all there hung the shadow of the same awful terror.
Once more that horrible wailing swept down from above.
'Bigham, I can't stand this,' said George in a harsh whisper. 'I am going on deck to find out what it means.'
The mate only groaned. Then manhood reasserting its grip, 'Don't go, Mr. Haughton,' he implored. 'The devil, I think, is let loose up there. ”

“ Most especially must a man do so when, as Byron expressed it, his household gods lay shivered around him—when his home was broken up and his child was taken away—when rumours as intangible as abominable were afloat to his dishonour—when the society of which he had been the bright particular star was turning its back on him. ”