Byzantine Rite

Definition and stakes

Portrait of Adrian Henry Timothy Knottesford Fortescue Adrian Henry Timothy Knottesford Fortescue,  The Uniate Eastern Churches (1923)

“ They think it better to be Byzantine than Roman; but they think it atrocious to be a schismatic. It would be a great pity if what is left of so ancient a tradition as the Byzantine rite in Italy were ever to disappear. The Roman rite, extended over vast continents in unquestioned predominance, cannot fear the rivalry of this little remnant; no Latin could possibly be jealous of any other rite. May the Byzantine rite remain ever in this ancient home, and may it flourish always as the memory of so great a past. ”
Source: Wikisource

The Uniate Eastern Churches (1923)

“ They must have been forms of the many rites in Greek, presumably akin to that of Antioch, of which the Byzantine rite itself is one. Because of the close connection of Greater Greece with Constantinople, no doubt these rites developed in much the same direction as that of Constantinople. There would naturally be constant Byzantine influence over bishops who had so much to do with the capital. But the formal imposition of the Byzantine rite is part of the work of the Emperors from the eighth century. ”
Source: Wikisource

Portrait of Adrian Henry Timothy Knottesford Fortescue Adrian Henry Timothy Knottesford Fortescue,  The Uniate Eastern Churches (1923)

“ The French professors keep their Roman rite; [159] but all the students are Melkites; the Byzantine rite dominates the whole house. All the ceremonies carried out in the church are Byzantine; the prayers and devotions of the students are scrupulously formed on Byzantine model They are taught their rite by the Fathers who have become experts in its history and rules. Perhaps nowhere in the East will you see the Byzantine liturgy carried out so carefully and with such reverence as at St Anne's Church, or when the students go to serve and sing at the Patriarchal Church. ”
Source: Wikisource

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