Erech

“ This group of early kings of Erech is of exceptional interest. Apart from its inclusion of Gilgamesh and the gods Tammuz and Lugalbanda, its record of Meskingasher's reign possibly refers to one of the lost legends of Erech. Like him Melchizedek, who comes to us in a chapter of Genesis reflecting the troubled times of Babylon's First Dynasty, (1) was priest as well as king. (2) Tradition appears to have credited Meskingasher's son and successor, Enmerkar, with the building of Erech as a city around the first settlement Eanna, which had already given its name to the "kingdom". ”

“ Next in order, was a triad of great gods, Turanian divinities, consisting of Anu, the Sky God of Erech; Bel, or Mul-lil, the local god of Nippur, the Lord of the lower world, and last in this triad, of Ea, of Eridu, the god of the great waters, and creator of the Accadean race.
The position of these gods in this triad is explained by local circumstances. At the time of this new arrangement of the Chaldean deities Erech was a prominent city of southern Mesopotamia. It had a richly endowed library, perhaps the greatest collection of literary treasures at this time known in the ancient world. ”

“ He rapidly learns the customs of men, becomes a shepherd and a mighty hunter. At last he comes to the notice of Gilgamish himself, who is shocked by the newly acquired manner of Enkidu.
“Oh harlot, take away the man,” says the lord of Erech. Once again the faithful woman instructs her heroic lover in the conventions of society, this time teaching him the importance of the family in Babylonian life, and obedience to the ruler. Now the people of Erech assemble about him admiring his [210] godlike appearance. ”

“ Now, when we have a name the pronunciation of which is not definite but approximate, and which is written in various ways, the probabilities are that the name is foreign. A foreign name might naturally be spelled in various ways. The [27] Epic in the Assyrian version clearly depicts dGish-gì (n) -mash as a conqueror of Erech, who forces the people into subjection, and whose autocratic rule leads the people of Erech to implore the goddess Aruru to create a rival to him who may withstand him. ”

“ Its name was "Shîbu issahir amelu," , i.e., "The old man becometh young [again] ," and Gilgamish declared that he would "eat of it in order to recover his lost youth," and that he would take it home to his fortified city of Erech. Misfortune, however, dogged his steps, and the plant never reached Erech, for whilst Gilgamish and Ur-Shanabi were on their way back to Erech they passed a pool the water of which was very cold, and Gilgamish dived into it and took a bath. ”

“ If the two are regarded as brothers, as born in the same place, even resembling one another in appearance and carrying out their adventures in common, it is because in the process of combination Gilgamesh becomes the reflex of Enkidu. That Enkidu is not the figure created by Aruru to relieve Erech of its tyrannical ruler is also shown by the fact that Gilgamesh remains in control of Erech. It is to Erech that he returns when he fails of his purpose to learn the secret of escape from old age and death. ”

“ The dynastic list preserved on a Nippur tablet1 mentions him as the fifth king of a legendary line of rulers at Erech, who succeeded the dynasty of Kish, a city in North Babylonia near the more famous but more recent city Babylon. The list at Erech contains the names of two well known Sumerian deities, Lugalbanda2 and Tammuz. The reign of the former is given at 1,200 years and that of Tammuz at 100 years. Gilgamish ruled 126 years. We have to do here with a confusion of myth and history in which the real facts are disengaged only by conjecture. ”

“ He ruled first in Babylonia over the region which from other sources we know to have been the centre of Nimrod's kingdom. He extended his dominion to the Armenian mountains, the boundary of his late conquests according to tradition, and one principal scene of his exploits and triumphs was the city of Erech, which, according to Genesis, was the second capital of Nimrod. ”

“ As the seat of the second oldest dynasty according to Babylonian traditions (see Poebel’s list in Historical and Grammatical Texts No. 2) , Erech no doubt was regarded as having been at one time “the city,” i.e., the capital of the entire Euphrates Valley.
Line 31. A difficult line for which Langdon proposes the translation: “Another axe seemed his visage”!!—which may be picturesque, but hardly a description befitting a hero. How can a man’s face seem to be an axe? ”

“ Enkidu is in front [83] and the woman behind him. The scene up to this point must have taken place outside of Erech—in the suburbs or approaches to the city, where the meadows and the sheepfolds were situated.
Line 174. um-ma-nu-um are not the “artisans,” as Langdon supposes, but the “people” of Erech, just as in the Assyrian version, Tablet IV, 1, 40, where the word occurs in connection with i-dip-pi-ir, which is perhaps to be taken as a synonym of paḫâru, “gather;” so also i-dip-pir (Tablet I, 2, 40) “gathers with the flock.” ”

“ The Epic of Gilgamish.1 The narrative of the life, exploits and travels of Gilgamish, king of Erech, filled Twelve Tablets which formed the Series called from the first three words of the First Tablet, Sha Nagbu Imuru, i.e., "He who hath seen all things." The exact period of the reign of this king is unknown, but there is page 41no doubt that he lived and ruled at Erech before the conquest of Mesopotamia by the Semites. According to a tablet from Niffar he was the fifth of a line of Sumerian rulers at Erech, and he reigned 126 years ”

“ This was centuries before Sargon of Akkad followed in his footsteps. Erech became the capital of Lugal-zaggisi's empire, and doubtless received at this time its Sumerian title of "the city" par excellence.
For a long while previously there had been war between Babylonia and the "Land of the Bow," whose rulers seem to have established themselves in the city of Kis. At one time we find the Babylonian prince En-sag (sag) -ana capturing Kis and its king; at another time it is a king of Kis who makes offerings to the god of Nippur, in gratitude for his victories. ”

“ Erech is, therefore, not relieved of the presence of the ruthless ruler through Enkidu. The “Man of Anu” formed by Aruru as a deliverer is confused in the course of the growth of the [54] Epic with Enkidu, the offspring of Ninib, and in this way we obtain the strange contradiction of Enkidu and Gilgamesh appearing first as bitter rivals and then as close and inseparable friends. It is of the nature of Epic compositions everywhere to eliminate unnecessary figures by concentrating on one favorite the traits belonging to another or to several others. ”

“ Pir'-Bêl, the son of Bêl-eṭir, sometime after he and his father went, some ten years ago, to Elam, came again from Elam to Akkad, he and his father. When they came, whatever was evil against Assyria, they kept on doing in Erech. ”

“ He is, indeed, one of the 'fatal children,' like Sargon, Perseus, [Pg 158] or Arthur. When he first appears in the narrative he is already a full-grown hero, the ruler and (it would seem) oppressor of Erech. His mother, Rimat-belit, is a priestess in the temple of Ishtar, and through her he is descended from Ut-Napishtim, a native of Shurippak, and the hero of the Babylonian flood-legend. Early in the narrative he is brought into contact with the wild man Eabani, originally designed for his destruction by the gods, but with whom he eventually concludes a firm friendship. ”

“ Khumba-nigas, an Elamite monarch opposed to Sargon; Tul-khumba, an Elamite city, &c.
The notice of foreign dominion, and particularly of Elamite supremacy at this time, may, perhaps, form a clue from which to ascertain the approximate age of the poems as we have them. We know that myths are localized in the country of those who hand them down to posterity, and assigned to an age which has made an impression on their narrators. There must have been some reason for the legendary siege and capture of Erech, some actual event around which the story of Izdubar has entwined itself. ”

“ But, because Kay was without armour, Erec acted courteously and turned the point of his lance about and presented the butt-end instead. Even so, he gave him such a blow high up on the broad expanse of his shield that he caused it to wound him on the temple, pinning his arm to his breast: all prone he throws him to the earth. Then he went to catch the horse and hands him over by the bridle to Enide. He was about to lead it away, when the wounded man with his wonted flattery begs him to restore it courteously to him. With fair words he flatters and wheedles him. ”

“ If a better man has defeated me, I shall be glad, I promise you; but if it has so fallen out that a baser man than I has worsted me, then I must feel great grief indeed." "Friend, dost thou wish to know my name?" says Erec; "Well, I shall tell thee ere I leave here; but it will be upon condition that thou tell me now why thou art in this garden. Concerning that I will know all what is thy name and what the Joy; for I am very anxious to hear the truth from beginning to end of it." "Sire," says he, "fearlessly I will tell you all you wish to know." ”

“ All go out after the King, but before they reached the castle, the nobles were assembled from all the country around, and all those who knew of the Joy, and who could do so, came hither. Great was the gathering and the press. Every one, high and low, rich and poor, strives to see Erec. Each thrusts himself before the other, and they all salute him and bow before him, saying constantly: "May God save him through whom joy and gladness come to our court! God save the most blessed man whom God has ever brought into being!" ”

“ Erec stayed at court, together with Guivret and Enide, until the death of his father, the king, who was an old man and full of years. The messengers then started out: the nobles who went to seek him, and who were the greatest men of the land, sought and searched for him until they found him at Tintagel three weeks before Christmas; they told him the truth what had happened to his old, white-haired father, and how he now was dead and gone. This grieved Erec much more than he showed before the people. But sorrow is not seemly in a king, nor does it become a king to mourn. ”

“ Erec replies: "Indeed you have." "Ah, sire, tell me when! For I never saw you, that I can remember, and if I have done you any wrong, I place myself at your mercy." Then Erec said: "Vassal, I am he who was in the forest yesterday with Queen Guinevere, when thou didst allow thy ill-bred dwarf to strike my lady's damsel. It is disgraceful to strike a woman. And afterwards he struck me, taking me for some common fellow. Thou wast guilty of too great insolence when thou sawest such an outrage and didst complacently permit such a monster of a lout to strike the damsel and myself. ”

“ That day Erec received many presents from the knights and burghers: from one a palfrey of northern stock, and from another a golden cup. One presents him with a golden pigeon-hawk, another with a setter-dog, this one a greyhound, this other a sparrowhawk, and another a swift Arab steed, this one a shield, this one an ensign, this one a sword, and this a helmet. Never was a king more gladly seen in his kingdom, nor received with greater joy, as all strove to serve him well. ”

“ They rush together with shields, arms, and horses. But neither girth nor rein nor breast-strap could prevent the king from coming to earth. So he flew from his steed, carrying with him saddle and stirrup, and even the reins of his bridle in his hand. All those who witnessed the jousting were filled with amazement, and said it cost him dear to joust with such a goodly knight. Erec did not wish to stop to capture either horse or rider, but rather to joust and distinguish himself in order that his prowess might appear. He thrills the ranks in front of him. ”

“ Galloping along on the steed, Kay rode along a valley until it came about by chance that Erec met him. Now Erec recognised the seneschal, and he knew the arms and the horse, but Kay did not recognise him, for he could not be distinguished by his arms. So many blows of sword and lance had he received upon his shield that all the painted design had disappeared from it. And the lady, who did not wish to be seen or recognised by him, shrewdly held her veil before her face, as if she were doing it because of the sun's glare and the dust. ”

“ Even so, the giant landed such a blow that it quite stunned him, and almost made him fall to earth from his steed. Erec covers himself with his shield and the giant, recovering himself, thinks to strike again quickly upon his head. But Erec had drawn his sword, and attacked him with such fierceness that the giant was severely handled: he strikes him so hard upon the neck that he splits him down to the saddle-bow. He scatters his bowels upon the earth, and the body falls full length, split in two halves. The knight weeps with joy and, worshipping, praises God who has sent him this aid. ”

“ As they gaily enter the castle, the bells all ring their peals to honour Erec's arrival. The streets are all strewn with reeds, mint, and iris. and are hung overhead with curtains and tapestries of fancy silk and satin stuffs. There was great rejoicing; for all the people came together to see their new lord, and no one ever saw greater happiness than was shown alike by young and old. First they came to the church, where very devoutly they were received in a procession. Erec kneeled before the altar of the Crucifix, and two knights led his wife to the image of Our Lady. ”