Lutheran Reformation

“ In this respect, the principle of the Lutheran reformation was the common principle of all the Protestant reformers, as we may see in the fact that Protestantism, under any or all of its multitudinous forms, wherever not restrained by influences foreign to itself, tends incessantly to eliminate the supernatural, and to run into pure rationalism or naturalism. How absurd, then, to talk of "Protestant Catholicity, or of Catholic Protestantism"! ”

“ The religious movement inaugurated by [60] Luther met and was absorbed by all these elements of change. It furnished them with a religious flag, under cover of which they could work themselves out. This was necessary in an age when the Christian theology was unquestioningly accepted in one or another form by wellnigh all men, and hence entered as a practical belief into their daily thoughts and lives. The Lutheran Reformation, from its inception in 1517 down to the Peasants' War of 1525, at once absorbed, and was absorbed by, all the revolutionary elements of the time. ”

“ Starting out with a summary of the causes of the Lutheran Reformation—"an intellectual rather than a religious movement"—Mr. Olmstead, in a few pages of terse reasoning, demonstrates that the retention of the dogma of justification by faith vitiated the entire Lutheran system, since belief and unbelief are equally involuntary, and therefore neither blameworthy nor deserving of reward. ”

“ Indeed, the success of the Reformation was in part due to the greed of German princes, who gained a rich harvest by appropriating monasteries, hospitals, and all other possessions of the Catholic Church. Thus the Lutheran Church, or churches, were left so poor that if they had the will they had not the power to make any pecuniary sacrifices in the interest of the poor and sick. But even that will they had not, could not have. For the first axiom in Luther's doctrine was this, that not work performed, but faith only, made the Christian. ”

“ Thus Luther, from the very beginning of the Reformation, stood for the doctrine of justification, conversion, and salvation by grace alone. Most emphatically he denied that man though free to a certain extent in human and temporal affairs, is able to cooperate with the powers of his natural, unregenerate will in matters spiritual and pertaining to God. This was also the position which Luther victoriously defended against Erasmus in his De Servo Arbitrio of 1525. ”

“ The Reformation in France, as in Germany, wherever it showed itself, produced, on all sides, disorder and trouble. In place of a uniform symbol, it brought contradictory confessions, which gave rise to interminable disputes. In Germany the Lutheran word caused a thousand sects to spring up—each of which wished to establish a Christian republic on the ruins of Catholicism. Carlstadt, Schwenkfield, Œcolampadius, Zwingli, Munzer, Boskold, begotten by Luther, had denied their father, and taught heterogeneous dogmas, of which every one passed for the production of the Holy Ghost. ”

“ We call the Reformation the work of Luther; but Luther stood not alone, and no really great man ever stood alone. The secret of their greatness lies in their understanding the spirit of the age in which they live, and in giving expression with the full power of faith and conviction to the secret thoughts of millions. Luther was but lending words to the silent soul of suffering Germany, and no one should call himself a Protestant who is not a Lutheran with Luther at the Diet of Worms, and able to say with him in the face of princes and prelates, “Here I stand ”

“ And we might easily fill pages with the declarations of Luther, avowing his sense of the imperfections of his publications, and of the work of Reformation in his day.
"We believe," says the Plea, "that they (Luther and Melancthon) are no more than guides to the fountain of truth, to the gospel; and whenever we find that they lead us off from the Word of God, we are bound not to hesitate in our decided deviation from their views." p. 8. This is precisely the noble, enlightened, and christian stand point of the American Lutheran Church. ”

“ This was true of the Reformation, which witnessed the birth of the Lutheran Church, and it was also characteristic of the Pietistic movement, which infused new life and fervor into that communion. The Pietistic revival, which in many respects was similar to the Puritan and Wesleyan movements in England, had its inception in Germany in the latter part of the 17th century and continued during the first half of the 18th century. It quickly spread to other Lutheran countries, particularly Scandinavia, and its influence has been felt even to the present time. ”

“ As to the chief point in Luther's assertion, however, viz., the correct Evangelical explanation of the Catechism, which, in Luther's opinion, is essential to all truly Christian instruction, the Catholic Church has always been utterly devoid of it not only prior to the Reformation, but also after it, and down to the present day. True, even during the Reformation some Papists were incited to greater zeal in preaching and teaching. ”

“ The significance of the articles, however, is not so much their Lutheran provenance, as in their promulgation {302} by the crown. It was the last step in the enslavement of religion. "This king," as Luther remarked, "wants to be God. He founds articles of faith, which even the pope never did." ”

“ Many pious Roman Catholics believed that the Lutheran movement was a divine punishment for the sins of the Church, and that it would disappear if the Church was thoroughly reformed in life and morals. They differed about the agency to be employed to effect the reformation. The Italian party, who followed Cardinal Caraffa, maintained that full powers should be in the hands of the Pope ”

“ For my part, I cannot but bewail the condition of the reformed churches, who are come to a period of religion, and will go no further than the instruments of their reformation. The Lutherans, for example, cannot be drawn to go beyond what Luther saw; and whatever part of God's will he hath further imparted to Calvin, they will rather die than embrace ”

“ The Reformation under Luther did strike a prodigious blow at Catholicism, but it was not a fight for absolute religious liberty. Never forget that. Lutheranism simply threw off Catholicism to substitute a state church of its own. ”

“ Thanks to Luther “religion has been made something subjective; too subjective it can never be ... all precautions adopted to guard against religious subjectivism are really unevangelical.” We must, on the contrary, say with Luther: “God will always prevail and His Word remains for all eternity, and His truth for ever and ever.” “Let the Bible speak for itself and work of itself” without any “human dogma,” and then you have the true spirit of Luther’s Reformation, “the very spirit which breathed through it from the day when it first began to play its part in the history of the world.” ”

“ Luther had told the assembly of clergy, who met at Leitzkau in 1512 to discuss the affairs of the Church, that every true reformation must begin with individual men, and that it must have for its centre the regenerate heart, for its being an awakening faith, and for its inspiration the preaching of a pure Gospel. ”

“ Luther says: “ I must begin by denying that there are seven sacraments, and must lay down for the time being that there are only three baptism, penance and the bread, and that by the court of Rome all these have been brought into miserable bondage, and the Church despoiled of her liberty.” It is, however, in the Freedom of the Christian that the essence of Luther's religion is to be found. Man cannot save himself, but is saved then and there so soon as he believes God's promises, and to doubt these is the supreme crime. ”

“ From the time of the formation of this league, Luther retired gradually from the forefront of a reformation movement which had become largely political, and busied himself with reforms in public worship and suggestions for an organization of the polity of the Evangelical church. ”

“ Among great benefactors, Martin Luther is one of the most illustrious. He headed the Protestant Reformation. This movement is so completely interlinked with the literature, the religion, the education, the prosperity--yea, even the political history--of Europe, that it is the most important and interesting of all modern historical changes. It is a subject of such amazing magnitude that no one can claim to be well informed who does not know its leading issues and developments, as it spread from Germany to Switzerland, France, Holland, Sweden, England, and Scotland. ”

“ Lutheranism is not Christianity plus several ideas or modifications of ideas added by Luther, but simply Christianity, consistent Christianity, neither more nor less. And the Lutheran Church is not a new growth, but merely the restoration of the original Christian Church with its apostolic, pure confession of the only saving Christian truth and faith. ”

“ On one occasion while he was climbing the "holy stairs" at Rome on his hands and knees, the Lord thundered in his soul that salvation is by faith in Christ alone. We have no account of Luther's getting light beyond justification, but the reformation did not cease with him. Later the Lord gave to the Wesleys, Fletcher, Hester Ann Rogers, and others, greater light on his Word, showing the privilege not only of justification but also of sanctification. ”

“ Luther soon returned to real life, and thrilled with joy at beholding the fruits that the Reformation was already bearing, and which were for him a more powerful "apology" than even the confession of Melancthon. "Is there in the whole world a single country to be compared to your highness's states," wrote he to the Elector, "and which possesses preachers of so pure a doctrine, or pastors so fitted to bring about the reign of peace? ”

“ The religious indifference of the educated classes is the chief security for the existence of the Protestant Church. If they were to take an interest in matters of worship and doctrine, and to inform themselves as to the present relation of theological science to the teaching of the pulpit, the day of discovery and exposure would come, and confidence in the Church would be at an end. The dishonesty of Luther in those very things on which the Reformation depended could not be concealed from them. ”

“ Luther’s dream of restoring religion to its primitive purity has come to but as poor realization at the hands of his so-called followers, which leads one to think that if the martyrs of the Reformation could come back and see the fruits of their martyrdom—suffered that pure religion might live—they would conclude that, for all the resulting good accomplished, they might as well have kept a whole skin and a whole set of bones. ”

“ The first stage in a man's life, that in which he is formed and moulded under the hand of God, is always important, and was so especially in the case of Luther. There, even at that period, the whole Reformation existed. ”

“ Luther had not come to the convent to study theology; he had entered it to save his soul. These studies were part of the convent discipline; to engage in them, part of his vow of obedience. He worked hard at them, and pleased his superiors greatly; worked because he was a submissive monk. They left a deeper impress on him than most of his biographers have cared to acknowledge. He had more of the Schoolman in him and less of the Humanist than any other of the men who stood in the first line of leaders in the Reformation movement. ”

“ Many who did not adhere afterwards to the new opinions, still thought at the commencement of the Reformation, that Luther was the real man for his age, who had received a high vocation to accomplish the great work of regeneration, the strong necessity of which was then universally felt; for no well-thinking man then dreamed of a subversion of the ancient faith. ”

“ Monastic vows, the celibacy of the clergy, fasting, the hierarchy, the supremacy of the Pope, the power of excommunication with all its dreaded consequences, were all the natural accompaniments of a Visible Church according to mediæval ideas, and Luther relinquished them with difficulty. ”

“ When Luther was discussing the value of indulgences here and in the other world he meant no more and saw no farther. But now he saw the chasm, and possessed a principle on which to found his theology, his ethics, his politics, his theory of Church and State, and he proceeded to expound his ideas thoroughly in three celebrated works, known as his Reformation Tracts, which appeared in 1520. Luther's fundamental doctrine had come to him in early life, not from books, but from a friend. ”

“ To lead mankind to that ripe age which Christ has purchased for them, and to free them from that tutelage in which Rome had held them so long, the Reformation had to develop the whole man; and while regenerating his heart and his will by the Word of God, to enlighten his understanding by the study of profane and sacred learning.
Luther saw this; he felt that, to strengthen the Reformation, it was requisite to work on the young, to improve the schools, and to propagate throughout Christendom the knowledge necessary for a profound study of the Holy Scriptures. ”

“ Faithful pastors strengthened the Christians by their sermons and their writings, and everywhere the seed grew and brought fruit. It was just in this time that pious poets made their harps resound and sang their glorious hymns to the honor and praise of God. [99]
4. Rationalism and Unionism. In no way had the devil succeeded in smothering the Lutheran church in its own blood or in destroying it by false doctrine. Again and again courageous witnesses arose, and in loud and clear words testified that man is justified and saved by grace alone, for Christ's sake, through faith. ”