Ras

“ It being now dark, they swam the river on horseback, with much more difficulty and danger than we had done, and they found Ras Michael and the king in council, to whom they told their message with every circumstance, adding, that Kefla Yasous, as the only way to preserve the army, quite spent with fatigue, and encumbered with such a quantity of baggage, had struck his tent, and would, by that time, be on his march for the ford of Delakus, which he should cross, and, after leaving a party to guard the baggage and sick, he should with the freshest of his men join the army. ”

“ The spiritual heads of the communities had as great ascendency [ascendancy sic] over believing Jews as a king had over his subjects; they were sovereigns in the realm of the spirit. And Rashi in his time, because of his learning and piety, exercised the most undisputed authority. His influence though not so great was comparable, in the sphere in which it could be exercised, with that of the great Saint Bernard upon the entire Christian world, or with that of Maimonides upon Judaism in the Arabic countries. ”

“ Thus passed twenty months of the life of Rasselas. He busied himself so intensely in visionary bustle, that he forgot his real solitude; and, amidst hourly preparations for the various incidents of human affairs, neglected to consider by what means he should mingle with mankind. ”

“ Like a star which leaves a track of light in its passage across the skies, Rashi aroused the enthusiasm of his contemporaries, but no less was he admired and venerated by posterity, and to-day, after the lapse of eight centuries, he is, as the poet says, "still young in glory and immortality." ”

“ But even as Raschi spake an abrupt noise Of angry shouts, of battering staves that shook The oaken portal, stopped the enchanted voice, The uplifted wine spilled from the nerveless hand Of Rabbi Jochanan. "God pity us! Our enemies are upon us once again. Hie thee, Rebekah, to the inmost chamber, Far from their wanton eyes' polluting gaze, Their desecrating touch! Kiss me! Begone! Raschi, my guest, my son"—But no word more Uttered the reverend man. ”

“ All these works were more or less inspired by Rashi, and some, such as Hazzekuni, might be called super-commentaries to Rashi. But these disciples were not true to the spirit of the master. They gave themselves up to the Haggadah more than he did, and also to a thing unknown to him, Gematria and mystical exegesis. Thus this French school, which for nearly a century had shone with glowing brilliance, now threw out only feeble rays, and abandoned itself more and more to the subtleties of the Midrash, to the fancifulness of the Gematria. ”

“ Rasselas, who knew not that any one was near him, having for some time fixed his eyes upon the goats that were browsing among the rocks, began to compare their condition with his own.
“What,” said he, “makes the difference between man and all the rest of the animal creation? Every beast that strays beside me has the same corporal necessities with myself: he is hungry, and crops the grass ”

“ For, if in some respects his work despite all this may seem of secondary importance and inferior in creative force to the writings of a Saadia or a Maimonides, it gains enormously in value by the discussion and comment it evoked and the influence it exercised.
Rashi, one may say, is one of the fathers of rabbinical literature, which he stamped with the impress of his clear, orderly intellect. Of him it could be written: "With him began a new era for Judaism, the era of science united to profound piety." ”

“ RASSELAS rose next day, and resolved to begin his experiments upon life. "Youth, cried he, is the time of gladness: I will join myself to the young men, whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments. ”

“ If one also takes into consideration the less important and the anonymous persons whose books or oral teachings Rashi cited, one will be convinced that he had what is called a well-stocked brain, and that his knowledge in his special domain was as vast as it was profound, since it embraced the entire field of knowledge which the Jews of Northern France of that time could possibly cultivate. ”

“ The rabbi Isaac of Vienna, who possessed an autograph commentary of Rashi, speaks of the numerous erasures and various marks with which it was embroidered.
The commentaries of Rashi, which do not bear special titles, are not an uninterrupted exposition of the entire work under consideration, and could not be read from cover to cover without recourse to the text explained; they are rather detached glosses, postils, to borrow an expression from ecclesiastical literature, upon terms or phrases presenting some difficulties. They are always preceded by the word or words to be explained. ”

“ The Jewish student led a pure, regulated existence, with only wholesome distractions, such as the little celebrations when the study of a Talmudic treatise had been completed. His greatest pleasure he found in the swordplay of mind against mind, in the love of knowledge and religion.
Rashi did not content himself with giving instruction only to students under his immediate influence. He desired that his teachings should not be lost to men unknown to him and to unborn generations. ”

“ Rasselas was so much delighted with a wider horizon, that he could not soon be persuaded to return into the valley. He informed his sister that the way was open, and that nothing now remained but to prepare for their departure. ”

“ His physiognomy has well-marked, individual features, and yet he is the best exponent of French Judaism in the middle ages. He is somebody, and he represents something. Through this double claim, he forms an integral part of Jewish history and literature. There are great men who despite their distinguished attributes stand apart from the general intellectual movements. They can be estimated without reference to an historical background. Rashi forms, so to say, an organic part of Jewish history. A whole department of Jewish literature would be enigmatical without him. ”

“ The context of these words evidently show that Rashi, the most popular, and the most read of all the Jewish commentators, looked for a real, not an allegorical, feast upon the flesh of the Leviathan and Behemoth. The preceding and following words speak not of allegorical, but of real cattle and fowls. According to Rashi, the whole passage would read thus:—“I will take no bullock out of thy house, nor he-goats out of thy folds. For every beast of the forest is mine, and Behemoth upon a thousand hills. ”

“ In point of fact Rashi was neither a German nor a Provencal; he was born and he died in Champagne, at Troyes. At that time France was divided into a dozen distinct countries, one of the most important of which was the countship of Champagne, to the northeast, between the Ile-de-France and Lorraine. There were Jews in all the important localities of the province, especially in the commercial cities. In the period with which we are dealing, fairs took place every year successively at Lagny, Bar- sur-Aube, Provins, Troyes, and again Provins and Troyes. ”

“ In spite of all, however, the use of the Derash must be considered a virtue in Rashi. Writing before the author of the Yalkut Shimeoni, [89] he revealed to his contemporaries, among whom not only the masses are to be included, but, owing to the rarity of books, scholars as well, a vast number of legends and traditions, which have entered into the very being of the people, and have been adopted as their own. ”

“ They returned to their labour day after day, and, in a short time, found a fissure in the rock, which enabled them to pass far with very little obstruction. This Rasselas considered as a good omen. "Do not disturb your mind, said Imlac, with other hopes or fears than reason may suggest: if you are pleased with prognosticks of good, you will be terrified likewise with tokens of evil, and your whole life will be a prey to superstition. Whatever facilitates our work is more than an omen, it is a cause of success. ”

“ Rastus (rubbing eyes) —I—I—don’ wan’ ter—be—SKUN!
[15]
Mrs. Hill—Poor little fellow (wipes her eyes) .
Sarah Jane—Teacher, if she skuns ’im will he die?
Rastus (loudly) —Boo-hoo, I don’ wan’ ter DIE!
Mr. Judd—Now, Rastus, you speak your piece and I’ll see that your mother doesn’t touch you and I’ll give you some candy.
Rastus—All right (comes forward grinning widely, bows and speaks) :
Some boys dey wants a drum er gun,
An’ some dey t’inks a sled is fun;
But fer mah Chris’mus I’s a tellin’
I wants a great, big watermelon. ”

“ Rasselas, in the first heat of his resentment, ordered his servants to follow him, and prepared to pursue the robbers with his sabre in his hand. “Sir,” said Imlac, “what can you hope from violence or valour? The Arabs are mounted on horses trained to battle and retreat; we have only beasts of burden. By leaving our present station we may lose the Princess, but cannot hope to regain Pekuah.” ”

“ Authoritative verses on the subject:—The Rasa or the lymph chyle, coloured through the effect of the healthy normal dyeing heat of the body, obtains the name of blood. The Rasa is transformed into the catamenial flow in women which commences at the age of twelve and ceases at fifty. ”

“ But when he judges himself to the pan of merit and wakes up and finds in himself a good point as mentioned above, then he says I am black, but handsome... Do not see me, that I am dark (SheChaRchoret) etc. because the darkness (ShaChaRut) is not of myself etc. as Rashi explained there. For the good point in himself that there is in the man, even by sinners of Israel, it is very handsome and beautiful. Only, the darkness cloaks it. But when one wakes it up, it says black am I but handsome... Do not see me, that I am dark, because from my own side, I am exceedingly handsome. ”

“ From their extreme hostility and treachery, and from the great amount of damage they have done to the white man, they have been almost universally called the Rascals. They seldom allow a company to pass, without molestation. ”

“ The first Tossafists, both in point of age and worth, were not only the disciples, but also, as we have seen, even the descendants of Rashi. "We drink," said R. Tam, "at the source of R. Solomon." One of the most celebrated Tossafists was a great-grandson of Rashi, Isaac ben Samuel (about 1120-1195) surnamed the Elder, son of a sister of R. Tam and grandson, on his father's side, of Simhah, of Vitry. Born without doubt at Rameru, he attended the school of his two uncles, Samuel ben Meir and Jacob Tam. When Jacob Tam left for Troyes, Isaac ben Samuel took his place. ”

“ Rashuf the Amorites, Hadad and Rimmon the Aramæans of Damascus, Dagon the peoples of the coast between Ashkelon and the forest of Carmel. Rashûf is the only one whose appearance is known to us. He possessed the restless temperament usually attributed to the thunder-gods, and was, accordingly, pictured as a soldier armed with javelin and mace, bow and buckler; a gazelle’s head with pointed horns surmounts his helmet, and sometimes, it may be, serves him as a cap. ”

“ CHAPTER II THE YOUTH AND EDUCATION OF RASHI Little is known concerning the life of Rashi. Owing to various causes not a single work is extant that might be used as a guide for the establishment of minor facts. Generally speaking, Jewish literature in the middle ages was of an impersonal character; practically no memoirs nor autobiographies of this period exist. The disciples of the great masters were not lavish of information concerning them. They held their task to be accomplished when they had studied and handed on the master's works ”

“ A large number of Jews exiled from France established themselves in the north of Italy, where they formed distinct communities faithful to the ancient traditions. Thus they propagated the works of the French rabbis. Rashi's commentaries and the ritual collections following his teachings were widely copied there, and of course, truncated and mutilated. They served both as the text-books of students and as the breviaries, so to speak, of scholars. ”

“ His four sons were renowned scholars, contemporaries and doubtless fellow-students of Rashi.
The disciples of Gershom, who continued the work of their master, are of especial interest to us, because one of them, Simon the Elder, was the maternal uncle of Rashi, and three others were his masters. These were Jacob ben Yakar, Isaac ha-Levi, and Isaac ben Judah. The latter two were disciples also of Eliezer ben Isaac the Great, of Mayence. Jacob ben Yakar and Isaac ha-Levi went to Worms, where they became rabbis, while Isaac ben Judah remained at Mayence, and directed the Talmudic school there. ”

“ Rashi and another disciple pursued and overtook him. Then he authorized the use of the wine.
Once when the community was going to pay its respects to the emperor or the governor, Jacob declined the honor of heading the procession. "I am nothing but a poor man," he said. "Let others bring their money, I can offer only my prayers. Each should give of that which he has." Other characteristics of his are mentioned. Once he and his colleague, Eliezer, surnamed the Great, took an animal they had bought to the slaughter house. ”

“ Mr. Rash wouldn’t want a young lydy to whom ’e’s indebted, as you might sye, to be like that, now would ’e?”
“It doesn’t seem to me that I’ve got anything to do with it. If I offer her the money, and can get her to take it––”
“That’s where she strikes me as wiser than Mr. Rash, for all she don’t know but so little. That much she knows by hinstinck.”
“Then what am I going to do?”
“That’d be for Mr. Rash to sye. If it was me––”
The necessity for getting an armchair exactly beneath a portrait seemed to cut this sentence short. ”