Sakr-el-Bahr

“ Ayoub departed in all haste to the increasing jeers of the multitude and the taunts of Tsamanni, whilst Sakr-el-Bahr turned him once more to the dalal.
"At one thousand and six hundred philips this slave is thine, O Sakr-el-Bahr, thou glory of Islam. May Allah increase thy victories!" ”

“ Dost ask me, O perspicuous Asad? Are not thine eyes as sharp, thy wits as keen at least as mine, that what is clear to me should be hidden from thee? Or hath this Sakr-el-Bahr bewitched thee with enchantments of Babyl? ”

“ By Sakr-el-Bahr's orders these were dragged forth from the blackness into which they had been flung. The Muslimeen upon discovering that they had fallen into the hands of their own people and that their slavery was at an end, broke into cries of delight, and fervent praise of Allah than whom they swore there was no other God. ”

“ And as he yet hesitated perhaps Sakr-el-Bahr assisted his piety to gain the day.
"Now you will understand why I would not yield her, O mighty Asad," he said. "Thyself hast thou oft and rightly reproached me with my celibacy, reminding me that it is not pleasing in the sight of Allah, that it is unworthy a good Muslim. At last it hath pleased the Prophet to send me such a maid as I could take to wife."
Asad bowed his head. "What is written is written," he said in the voice of one who admonished himself. Then he raised his arms aloft. "Allah is All-knowing," he declared. "His will be done!" ”

“ Have not my days been all devoted to the perfecting of thine happiness? And wilt thou then frown upon me if I fear for thee at the hands of an intruder of yesterday?”
“Fear for me?” he echoed, and laughed jeeringly. “What shouldst thou fear for me from Sakr-el-Bahr?”
“What all believers must ever fear from one who is no true Muslim, from one who makes a mock and travesty of the True Faith that he may gain advancement.” ”

“ No truly devout Muslim will stand against the Basha, the representative of the Sublime Portal, to whom loyalty is a question of religion. Yet they are accustomed to obey thee, to leap at thy command, and so Asad himself were rash to put it to the test."
"Ay—a sound argument," said Sakr-el-Bahr. ”

“ Sakr-el-Bahr briefly issued his surprising orders.
Thou'lt set the captives aboard one of the galleys, Biskaine, and thyself convey them to Algiers, there to be sold. All else thou'lt leave aboard here, and two hundred picked corsairs to go a voyage with me overseas, men that will act as mariners and fighters. ”

“ An intensely devout man, could he have done less in the case of one for whom the Pitying the Pitiful showed so marked a predilection? It was freely accepted that when the destiny of Asad-ed-Din should come to be fulfilled, Sakr-el-Bahr must succeed him in the Bashalik of Algiers, and that thus Oliver-Reis would follow in the footsteps of Barbarossa, Ochiali, and other Christian renegades who had become corsair-princes of Islam. ”

“ One day, as the tale goes, two Fakirs, “Kallundars,” or begging monks as they are sometimes called, were on their way to Mecca to perform that pilgrimage which is obligatory on every devout Moslem once in his life, and on their way thither they had to pass through the village in which “Sakhi” resided, so they made up their minds to pay him a visit, and obtain his blessing on their journey.
As they entered the village they accosted the first man they met, and asked him to direct them to the house of the famous “Sakhi.” ”

“ Yet the Bābis remain the terror and trouble of the Government of Ispahan, where the sect is reputed to number more followers than anywhere else in Persia. But many of them have, in the present day, transferred their allegiance from Bāb to Behar, a man who was lately, and may be at present, imprisoned at Acca, in Arabia, by the Turkish Government. Behar represents himself as God the Father in human form, and declares that Bāb occupies the [Pg 220] same position, in regard to himself, that John the Baptist held to Jesus Christ. ”

“ If I can do nothing for thee, there is yet something which thou canst do for me. Kahled is the greatest general who fights for the Prophet. He will soon reach Bashra, with thirty thousand warriors. He will turn to enter Persia, but these letters must reach him, with my orders that he go again to Syria. Bashra is three weeks from here, and a company of soldiers will start to-night to carry the messages, while I send far and wide for the Faithful to join him. It would be well, my son, for thee to go with the soldiers, to give the story to Kahled by word of mouth. ”

“ For eleven years and somewhat over, Bahá’u’lláh abode in ‘Iráq-i-‘Arab. The behavior and conduct of the sect were such that [His] fame and renown increased. For He was manifest and apparent amongst men, consorted and associated with all parties, and would converse familiarly with doctors and scholars concerning the solution of difficult theological questions and the verification of the true sense of abstruse points of divinity. ”

“ Then rose Balaam, son of Beor, and he said, “O my king, all thy attempts to hurt Israel have failed, and the people increase upon you. Think not to try fire against them, for that was tried against Abraham their father, and he was saved unhurt from the midst of the flames. Try not sword against them, for the knife was raised against Isaac their father, and he was delivered by the angel of God. Nor will hard labor injure them as thou hast proved. ”

“ And, when the tumult of the crowd became great, the Sharirs of the city turned back, and came in to the judge, and said to him: We are not able to write down the names of the persons who are crying aloud outside, because they are too many to be numbered. And the judge commanded that Barsamya should be taken up to the prison, so that the crowd might be dispersed which was collected together about him, lest through the tumult of the multitude there should be some mischief in the city. And, when he went up the gaol, those who had become disciples along with Sharbil continued with him. ”

“ During the time of Baha’u’llah’s residence in Baghdad the “Dwelling of Peace,” before He declared Himself to be the “Manifestation of God,” men of learning, including Jews, Christians, and Mohammedans visited Him, seeking answer to religious and scriptural questions. Among them was Haji-Mirza-Seyd-Mohammed of Shiraz, the maternal uncle of the Bab, who in 1862-63 was making a pilgrimage to the holy sanctuaries of the Imams, located in that region. His questions concerned the signs and evidences of the Expected Manifestation from the standpoint of his own religion Islam. ”

“ Barsamya said: If God is the help of those who pray to Him, who is he that can resist them? Or what is the power that can prevail against them? Or thine own threats—what can they do to them: to men who, before thou give commandment concerning them that they shall die, have their death already set before their eyes, and are expecting it every day?
The judge said: Bring not the subject of Christ before my judgment-seat; but, instead of this, obey the command of the emperors, who command to sacrifice to the gods. ”

“ Bahram Khan chuckled again. “The next day, when the Amir Sahib learns that he has indeed raised his hand against the Sarkar, and slain so many sahibs, he will be plunged in despair. He will find it impossible to keep his army in check, and they will come to Alibad and complete the work begun by thee, before ravaging the rest of the frontier. All will be the deed of thine uncle, and he it is that will have to answer to the Sarkar.” ”

“ Baur’s whole theory indeed starts with the supposition that Christianity was gradually developed out of Judaism. Before it could become a universal religion, it had to struggle with Jewish limitations and to overcome them. The early Christians were Jewish-Christians, to whom Jesus was the Messiah. Paul, on the other hand, represented a breach with Judaism, the Temple, and the Law. Thus there was some antagonism between the Jewish apostles, Peter, James and John and the Gentile apostle Paul, and this struggle continued down to the middle of the 2nd century. ”

“ Sakra answered:
31. 'How is it possible that anybody like me should kill another living being? And how much less a being like thee, who hast shown friendship to me?'
The hare said: 'Verily, this becomes well a Brâhman, inclined to compassion. Well then, thou must grant me at least the favour of resting here in this place; in the mean while I think I shall find in some way or other the means of showing my favour to thee.' Now Sakra, the Lord of the Devas, understanding [44] his intention, created by magic a heap of charcoal burning without smoke ”

“ All who were known to be of this sect fell under suspicion. Bahá’u’lláh was passing the summer in the village of Afchih situated one stage from Ṭihrán. When this news was spread abroad and punishment began, everyone who was able hid himself in some retreat or fled the country. Amongst these Mírzá Yaḥyá, the brother of Bahá’u’lláh, concealed himself, and, a bewildered fugitive, in the guise of a dervish, with kashkúl in hand, wandered in mountains and plains on the road to Rasht. ”

“ Thence it takes five days to Basra (Bassorah) which lies on the river Tigris. Here there are 10,000 Jews, and among them are scholars and many rich men. Thence it is two days to the river Samara, which is the commencement of the land of Persia. 1,500 Jews live near the sepulchre of Ezra, the priest, who went forth from Jerusalem to King Artaxerxes and died here. In front of his sepulchre is a large synagogue. And at the side thereof the Mohammedans erected a house of prayer out of their great love and veneration for him, and they like the Jews on that account. ”

“ And, lest they should be dispersed, Sakechah bound them together by thongs of buffalo-hide.
They continued floating for a long time, till at last Sakechah said, “This will not do—we must have land. Go,” said he to a raven that sat in his canoe near him, “fetch me a little earth from the bottom of the abyss. I will send a female, because women are quicker and more searching than men.” ”

“ His officers entreated me with the utmost honour and hospitality; but I said in myself, "By Allah, it is a strange thing that I should have used so long to come from Baghdad to Bassora, yet know no more of the town than from the palace to the garden and back again! When shall I find an occasion like this to view the different parts of Bassora? I will rise at once and walk forth alone and divert myself and digest what I have eaten." ”

“ The postie stopped in terror at the English voice.
"Salaam, Bahadur Sahib; it is war."
"Thou art a tree owl," and Barlow laughed. "A war does not spring up like a drift of driven dust. Is it some raja's elephants and carts with his harem going to a durbar?"
"Sahib, it is, as I have said, war. The big brass cannon that is called
'The Humbler of Cities,' goes forth to speak its order, and with it are
sepoys to feed it the food of destruction. Beyond that I know not,
Sahib, for I am a man of peace, being but a runner of the post." ”

“ Thou shalt have olive trees, and thou shalt not anoint thyself with oil.... All the people of the earth shall see that thou art called by the name of the Lord, and they shall be afraid of thee.
Then said Bar-Hedia: "For thee, Rabbi Abayi, the words signify that thou shalt be prosperous and much honored; but for thee, Rabba, who didst pay me nothing, they portend evil only. Thou shalt [Pg 164] have no profit in thy labor; thou shalt be falsely accused, and by reason of the accusation, avoided as one guilty of crime." ”

“ Her small fingers clutched the sleeve of the coat he wore—it was of hunting cloth, red-and-green: "Others are dead yonder, and evil is in the hearts of those that live. Go, Sahib—please go."
Barlow's mind was racing fast, in more materialistic grooves than the Gulab's. ”

“ The prophet himself continually points to such indications. These indications are the sins of the people. But if Baur endeavours to put political indications in the stead of these moral ones; if he be of opinion that the Assyrians must, at that time, have stood in a threatening attitude in the background, we must give to his opinion a decided opposition. We can, in such an assertion, see only an effect of that naturalistic mode of viewing things, which would limit the horizon of the prophets to that of their own times. [2] Not the slightest allusion to the Assyrians occurs. ”

“ Rabbi Akiva is of the opinion that a Sukkah is not a sensible metaphor for the clouds of glory. One cannot make a replica of the clouds, and one does not derive a law from a source that is not part of the natural order or is otherwise impossible conceptually. ”

“ The Báb appeared in the year 1260 of the Hejira of Muḥammad, which is the beginning of the universal era-reckoning of all Islám. There are no clearer proofs than this in the Holy Books for any Manifestation. For him who is just, the agreement of the times indicated by the tongues of the Great Ones is the most conclusive proof. There is no other possible explanation of these prophecies. Blessed are the just souls who seek the truth. ”

“ When Bahá’u’lláh left Baghdád for the capital of Islám, Ḥájí Ja’far was in Persia, and when the Blessed Beauty and His retinue came to a halt in Adrianople, Ja’far and Ḥájí Taqí, his brother, arrived there from Ádhirbayján. They found a corner somewhere and settled down. Our oppressors then stretched out arrogant hands to send Bahá’u’lláh forth to the Most Great Prison, and they forbade the believers to accompany the true Beloved, for it was their purpose to bring the Blessed Beauty to this prison with but a few of His people. ”

“ Some commentators are ready to suppose that this "Zacharias, the son of Baruch," here most unjustly slain by the Jews in the temple, was the very same person with "Zacharias, the son of Barachias," whom our Savior says the Jews "slew between the temple and the altar," Matthew 23:35. ”

“ The son of a physician of Jewish descent, Bar-Hebraeus was born in 1226 at Malaṭiah on the upper Euphrates. His youth was passed in the troublous times of the Mongol advance into western Asia, and his father eventually retired to Antioch, where Bar-Hebraeus completed his education. ”