Andrew Lang,
Myth, Ritual, and Religion
(1887)
“ This vague and floating term was well suited to convey the pantheistic ideas natural to the Indian mind, and already notable in the Vedic hymns. "Aditi," cries a poet, "is heaven; Aditi is air; Aditi is the father, the mother, and the son; Aditi is all the gods; Aditi is that which is born and which awaits the birth." [27] Nothing can be more advanced and metaphysical, nothing farther from what is probably the early character of human thought. Meanwhile, though Aditi is a personage so floating and nebulous, she figures in fairly definite form in a certain myth. ”
