Apocalypticism

Definition and stakes

Adolf Harnack,  1911 Encyclopædia Britannica (1911)

“ The end, however, is only relative, for spirits are continually falling, and God remains through eternity the creator of the world. Moreover the end is not conceived as a transfiguration of the world, but as a liberation of the spirit from its unnatural union with the sensual. Here the Gnostic and philosophical character of the system is particularly manifest. The old Christian eschatology is set aside; no one has dealt such deadly blows to Chiliasm and Christian apocalypticism as Origen. It need hardly be said that he spiritualized the church doctrine of the resurrection of the flesh. ”
Source: Wikisource

Elwood Sylvester Berry,  The Apocalypse of St. John (1921)

“ The rest of the dead lived not, till the thousand years were finished. This is the first resurrection.
6. Blessed and holy is he that hath part in the first resurrection. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.
1-3. Chapters ix-xix form an important part of the Apocalypse containing, as they do, an extended history of Antichrist and his warfare against the Church. As a preparation for his coming, the star fallen from heaven opens the abyss whence comes forth a great swarm of locusts.
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Source: Wikisource

Elwood Sylvester Berry,  The Apocalypse of St. John (1921)

“ The book of the Apocalypse is unlike any other book of the New Testament—and is full of consolation and instruction to all who read its inspired and prophetic words. It lifts the soul up to the beauty and grandeur of Heaven—shows us in all their glory the joys and triumphs of those who were once like ourselves—but who are now changed and happy with those "who have washed their robes and made them white in the blood of the Lamb." ”
Source: Wikisource

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