Awareness

“ Now, inasmuch as there are four things in which the truth resides—Sensation, Understanding, Knowledge, Opinion,—intellectual apprehension is first in the order of nature; but in our case, and in relation to ourselves, Sensation is first, and of Sensation and Understanding the essence of Knowledge is formed; and evidence is common to Understanding and Sensation. Well, Sensation is the ladder to Knowledge; while Faith, advancing over the pathway of the objects of sense, leaves Opinion behind, and speeds to things free of deception, and reposes in the truth. ”

“ I reply that, in fact, all true insight is, to my mind, rational insight, upon one or another level of the development of our power to become rational beings. But you will remember that insight, as I defined it, also means knowledge which is intimate and manifold, as well as knowledge which views facts and relations in their unity. The words intuition and experience are often used to lay stress upon that aspect of our insight which either makes it intimate or else brings it into touch with many and various facts. ”

“ How do we gain knowledge of a human being, that is to say of his motives? "By observing his actions in many different circumstances, especially in extremities of joy, sorrow, fear, temptation, and then by comparing his actions with what we, or others, have done in the same circumstances?" ”

“ And thus, in concluding our long survey of the grounds and structure of science, and of the lessons which the study of it teaches us, we find ourselves brought to a point of view in which we can cordially sympathize, and more than sympathize, with all the loftiest expressions of admiration and reverence and hope and trust, which have been uttered by those who in former times have spoken of the elevated thoughts to which the contemplation of the nature and progress of human knowledge gives rise. ”

“ The study of psychology has opened the mind to inspection as we open the back of a watch-case and see the wheels go round; and this study lays its crown of victorious explorations at the feet of ethics.... His view is that conscience is the sense of conflict between bodily and mental desires ... therefore not a guide; it is only a sense of lostness in the woods, that wants a guide. Good sense and good religion are the guides to be consulted. ”

“ They educate both the Understanding and the Reason. Every property of matter is a school for the understanding,—its solidity or resistance, its inertia, its extension, its figure, its divisibility. The understanding adds, divides, combines, measures, and finds nutriment and room for its activity in this worthy scene. Meantime, Reason transfers all these lessons into its own world of thought, by perceiving the analogy that marries Matter and Mind. ”

“ Whence is intelligence but from the world's Soul, which is the soul of men? And towering above being, above life and reason, is conscience, the supreme guide, the light enlightening every man that cometh into this world. ”

“ Use your wisdom and knowledge today, and use it in a reverent and holy way, with ever a high motive in mind. By so doing, your consciousness shall widen, shall extend out and take in more of this universal knowledge and wisdom.
"Once man has truly taken this step in sincerity, placed it above all else, above all other things, then he will begin to move rapidly on his course. ”

“ So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect,—What is truth? and of the affections,—What is good? by yielding itself passive to the educated Will. ”

“ With the development of this soul-vision, judgment and mental penetration will be incalculably increased, and there will evolve within you that prophetic vision by the aid of which you will be able to sense coming events, and to forecast, with remarkable accuracy, the result of your efforts.
And in just the measure that you alter from within will your outlook upon life alter; and as you alter your mental attitude towards others they will alter in their attitude and conduct toward you. ”

“ Ah, but what, we must ask ourselves, of the great brain that conceived the idea, the foresight which told the exact moment when to put it into action, the cool courage which seized the moment—what of the grasp of affairs, the knowledge of men? ”

“ But the universal form in which any opinion comes to your consciousness, and gets its definition for your own mind, is this form of an appeal to an insight that is superior in grasp, in unity, in coherence, in reasonableness to your momentary insight. ”

“ But, while I am descanting [599] upon the conduct of the understanding, and the best mode of acquiring knowledge, some men may be disposed to ask, “Why conduct my understanding with such endless care? and what is the use of so much knowledge?” What is the use of so much knowledge? What is the use of so much life? What are we to do with the seventy years of existence allotted to us? ”

“ The inspirations or revelations of the common sense, in and through which the Almighty Power gives us an understanding of the life and world in which we find ourselves, inspirations in which all men are believed more or less to participate, require us to distinguish the solid and extended pin, as something public or outward, in contrast to the private feeling of pain, of which no one except the person who feels it is conscious. ”

“ As a result we shall soon find that, just as our first statement of the insight of reason, if indeed it is a true statement, transforms our view of the sense in which the world is real, so a deeper study of the relations of insight to action transforms our first cruder notion of the reason itself, of its office in life, and of the truth that it reveals. ”

“ The reason as here exercised organizes man's experience in this great tract of emotion, will, and meditation, and so possesses man of true knowledge of himself, just as in the realm of science it possesses him of true knowledge of the physical world, or, in psychology and metaphysics, of the constitution and processes of the mind itself. Such knowledge is, without need of argument, of the highest consequence to mankind. ”

“ The Image of God was not seated in the features of your face but in the lineaments of your soul. In the knowledge of your powers, inclinations, and principles, the knowledge of yourself chiefly consisteth. ”

“ But how do we human beings get at what we call natural truth? By observation—so men say—and by experience. But by whose experience? By the united, by the synthesized, by the revised, corrected, rationally criticized, above all by the common, experience of many individuals. ”

“ They were meant to know, to act, and to feel—to know everything which the mind is able to contemplate, to name, and to classify; to do everything which the will, prompted by the passions and guided by the conscience, can undertake; and, subject to the same guidance, to feel in its utmost vigor every emotion which the contemplation of the various persons and objects which surround us can excite. ”

“ Those that prudently seek knowledge shall certainly get knowledge, for God never said to such, Seek in vain, but, Seek and you shall find. If the ear seeks it, the heart gets it, and keeps it, and is enriched by it. We must get knowledge, not only into our heads, but into our hearts, get the savour and relish of it, apply what we know to ourselves and experience the power and influence of it. ”

“ Then he refers to what he calls 'common sense' as the final arbiter in all questions. 'Common sense is sufficient to teach those who think of the matter with seriousness and attention all the duties of common life; all our obligations to God and our fellow-men; all that is morally fit and binding.' In a word, spiritual facts of mind are not to be crushed out of existence by tangible and visible facts of matter. ”

“ How in the concrete it takes place, in what special ways our consciousness is at once transcended, and included in a wider experience, it is the purpose of our whole present series of discussions to make clearer; and not until the end of the undertaking can one judge the degree of our success.
We proceed next to the characterization of certain more special principles that consciously determine us, at any moment, to acknowledge as real one rather than another fact or system of concrete facts, such as the existence of our fellows, or of Nature, or our own past lives. ”

“ I have often realized that I kept bad manifestations in check, though the frequent outbreaks of such traits as want of truth, stratagem, attempts at secret influence in the school, proofs of want of delicacy of taste and of conscience, made me feel that all I could do in the short period while my influence lasted, was to hold up my testimony to good principles, and make an adherence to truth, and sincere and conscientious action in every particular of life,—the central points round which all other things must revolve. ”

“ It may be said to comprehend every thing which we perceive, and remember, and imagine, and compare, and admire, all those mysterious processes of thought, which, in the happy efforts of the philosopher and the poet, are concerned in the production of their noblest results, and which are not less deserving of our regard, as they are every moment exercised by all, in the humble intellectual functions of common life. ”

“ It was so in my training. We seek to silence all opinions, all half-truths, all thinking, in fact, in order to Know. We postulate, of course, a center of Spontaneous Knowledge, or Genius, above the mind. ”

“ The great thinkers of the first rank who have undertaken to sound the significance of rational knowledge, {xxxv} and who have appreciated the meaning of the synthetic unity of the knowing mind and the world of objects that submit to its forms of thought, have recognized that there must be some deep-lying fundamental relation between the mind that knows and the world that is known, some Reality common to both outer and inner realms. ”

“ Shouldst thou make the mirror of heart pure and clear from the dust of prejudice, thou wilt comprehend all the symbols in the sayings of the perfect Word of Divinity in every Manifestation and be informed of the mysteries of Knowledge. But unless thou destroyest with the fire of Severance the veils of learning which are conventional among the servants, thou wilt not attain to the brilliant morn of the Ideal Knowledge. ”

“ But that which par excellence is termed knowledge, bears the impress of judgment and reason, in the exercise of which there will be rational cognitions alone, applying purely to objects of thought, and resulting from the bare energy of the soul. ”

“ This generalised form of attention, which we attribute to the Absolute Experience, is now conceived by us as that aspect of this Absolute which, in the total movement of the world’s unity, determines the ideas to find this concrete realisation which they do find. ”

“ Observation and experience teach us, those scorning to swerve from a direct line of duty, or vainly to stoop to personal aggrandizement at the sacrifice of conscience, and make popularity paramount to Truth, are traduced by many whom that line of duty touches. ”

“ Knowledge which will be really useful, really worth knowing? Knowledge which I shall know accurately, and practically too, so that I can use it in daily life, for myself and my fellow-men? Knowledge, too, which shall be clear knowledge, not warped or coloured by my own fancies, passions, prejudices, but pure, and calm, and sound ”

“ By the side of the intellectual element, by which we estimate our thoughts and actions, there is feeling; that is, the sensibility which modifies the judgment and enlightens the deep thought determining our responsibility. ”

“ Evidently all rational beings have will as well as understanding; God wills, the Angels will, man wills. Indeed, how could knowledge progress but for the will to know? Yet of the two, considered in themselves, understanding is higher than will—
“for its object is the ratio, the very essential nature, of the desired good, while the object of will is the desired good whose ratio is in the understanding.... ”

“ The diligence with which you endeavour to cultivate the knowledge of nature, manners, and life, will perhaps incline you to pay some regard to the observations of one who has been taught to know mankind by unwelcome information, and whose opinions are the result, not of solitary conjectures, but of practice and experience. ”

“ This learned scholar held that the power of man's will was such that, under certain circumstances, it could be so far impressed upon those diffused forces of life about us as to materialize or concentrate them, and so render them cognizant to the human understanding, or, in other words, visible. ”

“ Good dispositions in the domains of will, sentiment, judgment, imagination, perseverance, duty, accuracy, self-control, the faculty of thinking logically and distinguishing the true from the false, the faculty of combining æsthetic thoughts and sensations, all constitute human values which are much superior to the faculty of rapid assimilation or receptivity, and a good memory for words and phrases. ”

“ In this way, she thought, with the aid of a supreme intelligence which veils itself in mystery from the mind of man, or by the knowledge which humanity has gained by suffering, contradiction, and doubt, the future will be realised ”

“ To begin, then, in a modest way to understand what is understandable, in the faith that understanding will grow with thought and observation, is the first duty of those who are not content to fold their hands in resignation or despair. ”

“ The senses are well calculated to make discoveries of external objects and to communicate those notices, or simple images of things to the mind, with all the magnificent simplicity of nature, which opens an extensive field of contemplation to the understanding, enabling the mind to examine into the natural causes and consequences of things, and to investigate the knowledge of moral good and evil, from which, together with the power of agency, results the human conscience. ”