Surendranath Dasgupta,
A History of Indian Philosophy…
“ These images by the dual reflection of buddhi and puru@sa are constantly becoming conscious, and are being interpreted as the experiences of a person. The existence of the puru@sa is to be postulated for explaining the illumination of consciousness and for explaining experience and moral endeavour. The buddhi is spread all over the body, as it were, for it is by its functions that the life of the body is kept up; for the Sâ@mkhya does not admit any separate prana vâyu (vital breath) to keep the body living. ”
