James Freeman Clarke

“ Great authors enable us to look at actions, not from without, but from within. When we read the historic plays of Shakespeare, or the historic novels of Scott, we are charmed by finding that kings and queens are, after all, our poor human fellow-creatures, sharing all our old, familiar struggles, pains, and joys. When we read that great historic masterpiece, the "French Revolution" of Carlyle, the magic touch of the artist introduces us into the heart of every character in the motley, shifting scene. ”

“ I would not, therefore, call this religion atheism. No religion which worships superhuman powers can justly be called atheistic on account of its meagre metaphysics. How many Christians there are who do not fully realize the infinite and eternal nature of the Deity! To many He is no more than the Buddha is to his worshipers,—a supreme being, a mighty ruler, governing all things by his will. How few see God everywhere in nature, as Jesus saw Him, letting his sun shine on the evil and good, and sending his rain on the just and unjust. ”

“ Voltaire was a man of immense talent. Talent originates nothing, but formulates into masterly expression what has come to it from the age in which it lives. Not a new idea can be found, we believe, in all Voltaire's innumerable writings. But genius has a vision of ideal truth. It is a prophet of the future. Rousseau, with his many faults, weaknesses, follies, was a man of genius. He was probably the most eloquent writer of French prose who has ever appeared. He was a man possessed by his ideas. He had none of the adroitness, wit, ingenuity, of Voltaire. ”

“ Life to him, in all its forms, was so intensely interesting that his own individual and subjective sentiments are left out of sight. But Schiller stands opposed to Goethe, as being a dramatist devoid of dramatic genius, but full of personal power; so grand in his nobleness of soul, so majestic in the aspirations of his sentiment, so full of patriotic ardor and devotion to truth and goodness, that he moves all hearts as he walks through his dramas,—the great poet visible in every scene and every line. ”

“ We know the existence of the soul as certainly as that of the body. We know the infinite and the eternal as well as we know the finite and temporal. We know substance, cause, immortal beauty, absolute truth, as surely as the flitting phenomena which pass within the sphere of sensational experience. These convictions belong, not to the sphere of sentiment and emotion,145 but to that of knowledge. It is because they show us realities and not imaginations, that they nerve the soul to such vast efforts in the sphere of morals, literature, and religion. ”

“ But, much as we love and reverence his honesty, his immense activity, his devotion to truth and right, we must admit to-day, standing by these two friendly graves, that the power of Emerson to soften the rigidity of time-hardened belief was far the greater. It is the old fable of the storm and sun. The violent attacks of the tempest only made the traveler cling more closely to his cloak; the genial heat of the sun compelled him to throw it aside. In all Emerson's writings there is scarcely any argument. He attacks no man's belief; he simply states his own. ”

“ On the other side there were only a few voices crying in the wilderness, "It is unjust to claim property in man." The object of the work before us is to show how, after the slave power had reached this summit of influence, it lost it all in a single generation; how, less by the zeal of its opponents than by the madness of its defenders, this enormous fabric of oppression was undermined and overthrown; and how, in a few years, the insignificant handful of antislavery people brought to their side the great majority of the nation. ”

“ As we look up at those mighty forms—prophets, sibyls, seers, with multitudes of subordinate figures—we gradually trace in each prophet, king, or bard an individual character. Each one is himself. How fully each face and attitude is differentiated by some inward life. How each—David, Isaiah, Ezekiel, the Persian and the Libyan sibyl—stands out, distinct, filled with a power or a tenderness all his own. Michael Angelo himself is not there, except as a fountain of creative life, from whose genius all these majestic persons come forth as living realities. ”

“ Without intelligence in the cause there is none in the effect. Then the world has no meaning, life no aim. The universe comes out of darkness, and is plunging into darkness again.
Take away from the domain of knowledge the idea of a creating and presiding intelligence, and there remains no motive for science itself. Professor Tyndall is sagacious enough to see and candid enough to admit that "without moral force to whip it into action the achievements of the intellect would be poor indeed," and that "science itself not unfrequently derives motive power from ultra-scientific sources." ”

“ He may act by evolution, or processes of development. He may create perpetually, by a life flowing from himself into all things. He may create the universe anew at every moment—not as a man lights a torch with a match and then goes away, but as the sun137 creates his image in the water by a perpetual process. Thus God may be regarded as creating each animal and each plant, while he maintains the mysterious force of development by which it grows from its egg or its seed. The essential idea of creation is an infinite cause, acting according to a perfect intelligence, for a perfect good. ”

“ Surely Harriet Martineau was one who worked faithfully while her day endured.
But, if we would do her justice, we must consider also the motive and spirit in which she worked. Each thing she did had for its purpose nothing merely personal, but some good to mankind. Though there was nothing in her character of the sentimentalism of philanthropy, she was filled with the spirit of philanthropy. A born reformer, she inherited from her Huguenot and her Unitarian ancestors the love of truth and the hatred of error, with the courage which was ready to avow her opinions, however unpopular. ”

“ No book written against their peculiar institution could be printed on any Southern press or sold in any Southern bookstore. No newspaper attacking slavery was allowed to be circulated through Southern mails. No public meeting could be held to discuss the right and wrong of slavery. No minister could preach against the system. No man could express, even in conversation, his hostility to it, without risk of personal injury. An espionage as sharp, and an inquisition as relentless as those of Venice or Spain, governed society, at least in the cotton and sugar States of the Union. ”

“ Who that has seen the mute admiration and trust in a dog's eye, as he looks up at his master, but can see in it something of a religious reverence, the germ and first principle of religion?
What, then, is the difference between the human soul and that of the animal in its highest development?
That there is a very marked difference between man and the highest animal is evident. The human being, weaker in proportion than all other animals, has subjected them all to himself. He has subdued the earth by his inventions. ”

“ Tyndall justly demands unlimited freedom of investigation in the pursuit of science. But whence came this very idea of freedom except from the human mind? Nothing in the external world is free; all is fatal. Such ideas as cause, force, substance, law, unity, ideality, are not observed in the outward world—they are given by the activity of the mind itself. Subtract these from our thought, and we should know very little of Nature or its origin.
No doubt the idea of a Creator, and of one perfect in wisdom, power, and goodness, is derived by man from his own mind. ”

“ I am inclined to think that if we are to believe that one man was the author both of the plays and of the philosophy, it is much more probable that Shakespeare wrote the works of Bacon than that Bacon wrote the works of Shakespeare. For there is no evidence that Bacon was a poet as well as a philosopher; but there is ample evidence that Shakespeare was a philosopher as well as a poet. This, no doubt, assumes that Shakespeare actually wrote the plays; but this we have a right to assume, in the outset of the discussion, in order to stand on an equal ground with our opponents. ”

“ It demonstrates, by a great historical proof, that no evil however mighty, no abuse however deeply rooted, can resist the power of truth faithfully uttered and steadily applied. If this great institution of slavery, resting on such a foundation of enormous pecuniary interest, buttressed by such powerful supports, fell in the life of a single generation before the unaided power of truth, why should we ever despair? Henceforth, whenever a mighty evil is to be assailed, or a cruel despotism overthrown, men will look to this history of the greatness and decadence of slavery ”

“ To place an impenetrable darkness instead of an unclouded light on the throne of the universe, is to throw a shadow over the Creation.
We say that there is no unity in thought without139 this conviction. The only real unity we know in the world is our own. All we see around us, including our own body, is divisible, subject to alteration and change. Only the ego, or soul, is conscious of a perfect unity in a perpetual identity. Unless we can attribute to the source of all being a similar personal unity, there can be no coherence to science, but it must forever remain fragmentary and divided. ”

“ Hundreds of thousands have died for a religious creed; but how many have died for a scientific theory? Luther went to Worms, and maintained his opinions there in defiance of the anathemas of the church and the ban of the empire, but Galileo denied his most cherished convictions on his knees. Galileo was as noble a character as Luther; but science does not create the texture of soul which makes so many martyrs in all the religious sects of Christendom. ”

“ So it was with all the Teutonic races,—the Goths, Germans, Kelts, Lombards, Scandinavians. So it was with the Arabs, who roamed for thousands of years over the deserts, a race of ignorant robbers, and then, filled with the great inspiration of Islam, flamed up into a brilliant coruscation of science, literature, art, military success, and profound learning. What great civilizations have grown up in China, India, Persia, Assyria, Babylon, Phœnicia, Egypt, Greece, Rome, Carthage, Etruria! But no such progress has ever appeared among the animals. ”

“ I understand by it, individualism in religion. It is the religious belief which has made itself independent of historic and traditional influences, so far as it is in the power of any one to attain such independence. In Christian lands it means a religion which has cut loose from the Bible and the Christian Church, and which is as ready to question the teaching of Jesus as that of Socrates or Buddha. It is, what Emerson called himself, an endless seeker, with no past behind it. It is entire trust in the private reason as the sole authority in matters of religion. ”

“ The books of Horsley and McGee are buried in the same grave with those of Belsham and Priestley, their old opponents. The bitter attacks on Christianity by Voltaire and Paine are inurned in the same dark and forgotten vaults with the equally bitter defenses of Christianity by its numerous champions. Argument may often be necessary, but no truth is slain by argument; no error can be kept alive by it. Emerson is an eminent example of a man who never replied to attacks, but went on his way, and saw at last all opposition hushed, all hostility at an end. ”

“ Rousseau shrank from society, hated its fashions, did not enjoy its pleasures, and belonged to another epoch than the eighteenth century. Rousseau believed in human nature, and thought that if we could return to our natural condition the miseries of life would cease. Voltaire despised human nature; he forever repeated that the majority of men were knaves and fools. Rousseau distrusted education and culture as they are commonly understood; but to Voltaire's mind they were the only matters of any value,—all that made life worth living. Rousseau was more like Pascal than like Voltaire ”

“ But, in truth, the course of the Southern leaders illustrated in a striking way the distinction between a politician and a statesman. They were very acute politicians, trained in all the tactics of their art; but they were poor statesmen, incapable of any large strategic plan of action. As statesmen, they should have made arrangements for the gradual abolition of slavery, as an institution incapable of sustaining itself in civilized countries in the nineteenth century. ”

“ We have evils here, and great ones; but they come at once to the surface, and therefore can be met and overcome by the power of intelligent opinion. So it has always been in the past; so it will be, God aiding us, in the future. We are about to meet the Centennial Anniversary of our national life; and on that day we can look back to our fathers, the founders of the Republic, and say to them,—"You gave us the inestimable blessing of free institutions; we have used those institutions to destroy the only great evil which you transmitted to us untouched. ”

“ And our freedom of choice consists in the alternative of making this choice or omitting to make it,—exerting ourselves or not exerting ourselves. Consciousness testifies universally to this extent of freedom. We know by our consciousness that we can exert ourselves or not exert ourselves at any moment,—exert ourselves to act or not exert ourselves to act, to speak or not to speak. This power of making or not making an effort is freedom in its simplest and lowest form. ”

“ Goethe asserts that every individual man carries from his birth to his grave an unalterable speciality of being,—that he is, down to the smallest fibre of his character, one and the same man; and that the whole mighty power of circumstance, modifying everything, cannot abolish anything,—that organization and circumstance hold on together with an equally permanent influence in every human life. Gall and Spurzheim teach that every fibre of the brain has its original quality and force, and that such qualities and forces are transmitted by obscure but certain laws of descent. ”

“ Take for instance two names, which always go together, standing side by side at the summit of Italian art,—Michael Angelo and Raphael.23 Though Raphael was a genius of boundless exuberance, and poured on the wall and canvas a flood of forms, creating as nature creates, without pause or self-repetition, yet there is a tone in all which irresistibly speaks of the artist's own soul. ”

“ They devise plans, and act for a purpose. From the savage hammering his flint arrowheads, up to a Shakespeare composing "Hamlet," a Columbus seeking a new way to Asia, or a Paul converting Europe to a Syrian religion, human industry is a constant proof that a large part of the course of Nature on this earth is the result of design. And, as man develops into higher stages, this principle of design rises also from the simple to the complex, taking ever larger forms. A ship, for instance, shows throughout the adaptation of means to ends, by which complex adaptations produce a unity of result. ”

“ The French mind is more ideal than practical; versatile, rather than persistent; its movements rapid, its progress by crises and revolution, rather than by development; it excels in whatever is tasteful and artistic; it admires glory rather than power; loves equality more than liberty; objects to an aristocracy, but is ready to yield individual rights at the bidding of the community; renouncing individualism for the sake of communism; and its successes have been due to enthusiasm rather than to organization. ”

“ Knowing the essentially generous and just spirit of Harriet Martineau, it is strange to see how carefully she has loaded this piece of artillery with explosive and lacerating missiles, to be discharged after her death among those with whom she had mingled in social intercourse or literary labors. Some against whom she launches her sarcasms are still living; some are dead, but have left friends behind, to be wounded by her caustic judgments. ”

“ The greatest of English poets is Shakespeare. The greatest prose writer in English literature is probably Bacon. Each of these writers, alone, is a marvel of intellectual grandeur. It is hard to understand how one man, in a few years, could have written all the masterpieces of Shakespeare,—thirty-six dramas, each a work of genius such as the world will never let die. ”

“ Granting, for example, the truth of the theory of the development of all forms of life, under the operation of law, from a primal cell, we must then ask, "Did these laws come by chance or by design?" It is not possible to evade that issue. If the universe resulted from non-intelligent forces, those forces themselves must have existed as the result of chance or of intelligence. If you put out the eyes, you leave blindness; if you strike intelligence out of the creative mystery, you leave blind forces, the result of accident. Whatever is not from intelligence is from accident. ”

“ The phenomena of the universe cannot be satisfactorily explained except by the study both of efficient causes and of final causes. Routine scientists, confining themselves to the one, and routine theologians, confining themselves to the other, may suppose them to be in conflict. But men of larger insight, like Leibnitz, Newton, Descartes, and Bacon, easily see the harmony between them. Like Hegel they say: "Nature is no less artful than powerful; it attains its end while it allows all things to act according to their constitution;" ”

“ A watch is also like a living creature in having a unity as a whole not belonging to the separate parts, and to which all parts conspire,—namely, that of marking the progress of time. Why, then, say that a man has a soul, and that a watch has not? The difference is this. The higher principle of unity in the watch, that is, its power of marking time, is wholly an effect, and never a cause. It is purely and only the result of the arrangement of wheels and springs; in other words, of material conditions. But in man, the principle of unity is also a cause. Life reacts upon body. ”