Essentialism

“ But when we ask what reality Nature possesses, we must beware of letting our social interests, and the general motives that lead us to conceive the World of Description, blind us to the true principles upon which an interpretation of experience should be founded. The sharp contrast between Matter and Mind, the sharp dualism between the World of Description and the World of Appreciation, — we have seen from what motives in our own lives all such contrasts result. ”

“ All the secondary qualities, colours, sounds, tastes, smells, heat, hardness, everything, in short, which is an affection of sense, may be generalised at one sweep into our mere knowledge of things. But the primary qualities, which are usually restricted to extension and figure, and which constitute, it is said, the objective or real essence of things, and which are entirely independent of us, into what shall they be generalised? ”

“ Let us now proceed to determine the second fundamental form of the manifestation of life—the individual form—by applying the same principle.
I. The contemplation of the one and universal power exists in the individuals as such. The totality of the power, or nature, is contemplated through them as the focus of knowledge; and by each of them, of course, in the same manner, for in regard to the contents of that contemplation they are not individual, but are the one and universal life itself. ”

“ All this active construction from sense-impressions expresses certain fundamental interests that our human spirit takes in reality. We want to have a world of a particular character; and so, from sense-impressions, we are constantly trying to build up such a world. We are prejudiced in favor of regularity, necessity, and simplicity in the world; and so we continually manipulate the data of sense for the sake of building up a notion of a regular, necessary, and simple universe. ”

“ This negative character of the universal judgments holds true of them, as we have said, just in so far as you sunder the external and the internal meanings, and just in so far as you view the Real as the Beyond, and as merely the Beyond. If you turn your attention once more to the realm of the ideas viewed as internal meanings, you see, indeed, that they are constantly becoming enriched, in their inner life, by all this process. ”

“ Now, if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge that an idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the same sort. ”

“ The identity of every Different, or of all things among themselves and with the highest unity, is the essence of things. The limitation or definition of the Ideal is their form. Limitation is the Impartient of form. ”

“ Upon the basis of the general theory of human knowledge thus broadly sketched, we shall next pass to a study of the questions offered to our scrutiny by Nature, when viewed in its relation to Man. Here our main purpose shall be to apply our general idealistic doctrine, concerning what is meant by Reality in general, to the problem as to the sense in which Nature and Man are real. ”

“ By a consciously self-realising principle is meant a principle that is determined to action by the conception of its own perfection, or by the idea of giving reality to possibilities which are involved in it and of which it is conscious as so involved; or, more precisely, a principle which at each stage of its existence is conscious of a more perfect form of existence as possible for itself, and is moved to action by that consciousness. ”

“ Soul, mind, spirit, these old and simple words are the strongest, the profoundest, the surest; age cannot antiquate them, nor science undo them; they last with the rocks, and still go beyond. But, having in view rather the operation than the cause, we find a use also in such alternative phrases as “mode of thinking,” “mode of feeling and thinking,” “habit of thought,” “moral and intellectual character or constitution,” and the like. ”

“ Now if, with this fact in mind, I look back on the world which I attempted thus to describe, I find that the limitation which experience often seems to set to my postulates about the discrimination of facts, may well be founded in the deepest nature of things. The true world, the World of Values or of Appreciation, as rightly viewed by an absolute insight, would be a world of Selves, forming in the unity of their systems One Self. ”

“ Let me, for the purposes of this discussion, make a triple division of knowledge into physical, ethical, and æsthetical, according as our thought is concerned with the world of matter, the world of mind, and the world of art or beauty. ”

“ We must, however, thirdly, conceive the universal, which supplies the content of human emotion and action as self-subsistent, intrinsically complete where it is, and constituting as such in itself a definitive and exclusive world. ”

“ We shall, perhaps to our surprise, reach the seemingly paradoxical and essentially idealistic thesis that no being in heaven or in earth, or in the waters under the earth, has power to give to an idea any purpose unless, the idea itself, as idea, as a fragment of life, as a conscious thrill, so to speak, of inner meaning, first somehow truly learns so to develope its internal meaning as to assign to itself just that specific purpose. ”

“ We have given the history of the different forms which they successively assume, and we have shown, that in all these changes they remain the same, and of the same authority, whether they enter spontaneously and involuntarily into exercise, and apply themselves to particular and determinate objects, or reflection turns them back upon themselves in order to interrogate them in regard to their nature, or abstraction makes them appear under the form in which their universality and their necessity are manifest. ”

“ As applied to individuals, the word Essence, we found, has no meaning, except in connection with the exploded tenets of the Realists; and what the schoolmen chose to call the essence of an individual, was simply the essence of the class to which that individual was most familiarly referred. ”

“ But, on the other hand, there are certain things we feel to be too strange and absurd to be believed; and that feeling we come to especially, when we have endeavored to cultivate our Common-Sense in the manner which I described to you in my last lecture. The higher our common-sense—that is, the general resultant of the whole character and discipline of our minds—the more valuable is the direct judgment that we form by the use of it. ”

“ As thinkers, mankind have ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final, and say, the senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances, and the animal wants of man; the idealist on the power of Thought and of Will, on inspiration, on miracle, on individual culture. ”

“ What you choose to call the essence of things may be of this character, but not what they called the essence of things. With the old philosophers the essence of things was precisely that part of them of which a clear conception could be formed: with you of the modern school it is precisely that part of them of which there can be no conception. ”

“ We have in the first place to consider the general character of the classic Ideal, which possesses what is pertinent to humanity in its form no less than its content, and elaborates both sides in the completest consistency one with the other. ”

“ The mind makes them from ideas which it has got by sensation and reflection.” The work of the mind now consists in bringing forth from several simple so-called ideas a number of new ones, by means of its working upon this material through comparing, distinguishing and contrasting it, and finally through separation or abstraction, whereby the universal conceptions, such as space, time, existence, unity and diversity, capacity, cause and effect, freedom, necessity, take their rise. ”

“ It is just because all meanings, in the end, will prove to be internal meanings, that this which the internal meaning most loves, namely the presence of concrete fulfilment, of life, of pulsating and originative will, of freedom, and of individuality, will prove, for our view, to be of the very essence of the Absolute Meaning of the world. ”

“ Still it should be remembered that the only means by which the Essence and the inner self can be verified, is their appearance in outward reality; whereas the appeal which men make to the essential life, as distinct from the material facts of conduct, is generally prompted by a desire to assert their own subjectivity and to elude an absolute and objective judgment. ”

“ The maxims derived from this study may be called maxims of abstract or absolute right; they are not absolutely universal, ‘eternal and immutable,’ but they are independent of the individual, and practically universal for the present condition of the human species. ”

“ We feel it to be some sort of a product (if such a product only could be calculated) of his inner virtue and his outer place,—neither singly taken, but both conjoined. If the outer differences had no meaning for life, why indeed should all this immense variety of them exist? They must be significant elements of the world as well. ”

“ Thus the formula which we laid down,—‘That the life of Man be dedicated to that of his Race,’—may also be expressed thus,—‘That the life of Man be dedicated to Ideas;’—for Ideas embrace the Race as such, and its Life; and thus the Life according to Reason, or the only good and true Life, consists in this,—that Man forget himself in Ideas, and neither seek nor know any enjoyment save in Ideas, and in sacrificing all other enjoyments for them.—Thus far for our explanation. ”

“ Such an idea runs counter to natural philosophy. That desire which, according to certain philosophers, has alone created the world and alone preserves it, works in them as in all living beings, only with more range and diversity. ”

“ Not in one direction, but in nearly all directions, we have to learn that those connections of social facts which we commonly regard as natural, and even necessary, are not at all necessary, and often have no particular naturalness. ”

“ They begin with the universal proposition, that every effect must have a cause, as a self-evident truth, and then proceed, not to examine and discover how the world is made, but to demonstrate how it must have been constructed. ”

“ In opposition to this dualistic philosophy, I tried, in [the first essay] to show that thoughts and things are absolutely homogeneous as to their material, and that their opposition is only one of relation and of function. There is no thought-stuff different from thing-stuff, I said; but the same identical piece [Pg 138] of ‘pure experience’ (which was the name I gave to the materia prima of everything) can stand alternately for a ‘fact of consciousness’ or for a physical reality, according as it is taken in one context or in another. ”

“ Accustomed to trace the operation of general causes, and the exemplification of general laws, in circumstances where the uninformed and unenquiring eye perceives neither novelty nor beauty, he walks in the midst of wonders: every object which falls in his way elucidates some principle, affords some instruction, and impresses him with a sense of harmony and order. ”

“ Our preference, however, for the objects of sense, for the pen, and the sun, as typical instances of objects of ideas, arises from the fact that in case of just these objects, it is especially easy, by observing, from without, the acts of the person who has these ideas, to form confident and, for common-sense purposes, relatively exact notions of the selection to which the internal meaning of the ideas has bound the maker of any given judgment about objects. ”

“ Let me then immediately explain that I mean only to deny that the word stands for an entity, but to insist most emphatically that it does stand for a function. There is, I mean, no aboriginal stuff or quality of being, [4] contrasted with that of which material objects are made, out of which our thoughts of them are made; but there is a function in experience which thoughts perform, and for the performance of which this [Pg 4] quality of being is invoked. That function is knowing. ‘Consciousness’ is supposed necessary to explain the fact that things not only are, but get reported, are known. ”

“ But as they actually come and are given, creation widens to the view of their recipients. They suggest that our natural experience, our strictly moralistic and prudential experience, may be only a fragment of real human experience. They soften nature's outlines and open out the strangest possibilities and perspectives. ”

“ To me now, writing these words, emphasis and selection seem to be the essence of the human mind. In other chapters other qualities have seemed, and will again seem, more important parts of psychology.
Men are so ingrainedly partial that, for common-sense and scholasticism (which is only common-sense grown articulate) , the notion that there is no one quality genuinely, absolutely, and exclusively essential to anything is almost unthinkable. "A thing's essence makes it what it is. ”

“ How is the conversion of common sense into philosophy to be brought about? We answer, by accepting completely and faithfully the facts and expressions of common sense as given in their primitive obscurity, and then by construing them without violence, without addition, and without diminution into clearer and more intelligible forms. ”

“ Now the sort of 'fact of experience' on which in my book I have proposed to compromise, is the so-called 'mental state,' in whose existence not only common men but philosophers have uniformly believed. ”