Incivility

“ But what renders your injustice toward the pious still more cruel, is, that it is your own examples, your irregularities, and even your censures, which stagger, weaken, and force them sometimes to imitate you; it is the corruption of your manners which becomes the continual and the most dangerous snare to their innocence; it is those foolish derisions with which you continually assault virtue, that force them reluctantly to shelter themselves under the appearances of guilt. ”

“ Let us pass him by, then, as one who says just nothing at all; and let us force him to acknowledge, notwithstanding he might behave himself somewhat boldly under his colic and his strangury, that no remedy against pain can be had from him who looks on pain as the greatest of all evils. We must apply, then, for relief elsewhere, and nowhere better (if we seek for what is most consistent with itself) than to those who place the chief good in honesty, and the greatest evil in infamy. ”

“ Say to yourself, "For what I suffer I condemn another man, or I accuse the Arch-Invisible, be it a Destiny, be it a Maker!" and the logical sequel is to add evil to evil, folly to folly—to retort on the man who so wrongs, or on the Arch-Invisible who so afflicts you. ”

“ In order to illustrate the nature of evils of this class, I may take two instances—cruelty and lasciviousness. That these are great intrinsic evils, we may, I think, easily assure ourselves, by imagining the state of a man, whose mind is solely occupied by either of these passions, in their worst form. ”

“ Perversely comes in evil times, Where virtues are imputed crimes. His guilt is clear, the proofs are pregnant; A traitor to the vices regnant. What spirit, since the world began, Could always bear to strive with man? ”

“ His recital finished, the abbé reflected long and earnestly.
"There is," said he, at the end of his meditations, "a clever maxim, which bears upon what I was saying to you some little while ago, and that is, that unless wicked ideas take root in a naturally depraved mind, human nature revolts at crime. Still, from civilization have originated wants, vices, and false tastes, which occasionally stifle within us all good feelings, and lead us into guilt. ”

“ Some take mild views of human infirmity, and shrink from visiting it too roughly. They would rather that the sinners did not cross them; but, since the contrary is the fact, what can they do but be civil? ”

“ Or, how this evil can be borne, Which breeds at once both hate and scorn. Bare innocence is no support, When you are tried in Scandal's court. Stand high in honour, wealth, or wit; All others, who inferior sit, Conceive themselves in conscience bound To join, and drag you to the ground. Your altitude offends the eyes Of those who want the power to rise. ”

“ But if, as here, it be the just punishment of iniquity, it is an intimation that evil pursues impenitent sinners beyond death, greater evil than that, and that they shall rise to everlasting shame and contempt. ”

“ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornication, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: all these evil things come from within, and defile the man."—Verses 20-23. ”

“ Are they not more or less elevated, as the evil under our contemplation has been more or less productive of misery, or more or less productive of guilt? Are they not more or less elevated again, as we have found it more or less considerable in extent? Our sensations will undoubtedly be in proportion to such circumstances, or our joy to the appreciation or mensuration of the evil which has been removed. ”

“ You exaggerate their weaknesses, and you make a crime to them of the slightest imperfections; and that is an inhumanity. You turn even their zeal and fervour into ridicule; and that is an impiety. And behold, my brethren, the three descriptions of the world's injustice toward the pious: — an injustice of temerity, which always suspects their intentions; an injustice of inhumanity, which gives no palliation to the slightest imperfections; an injustice of impiety, which, of their zeal and sanctity, makes a subject of contempt and derision. ”

“ So wickedness means, not merely open crimes which are punishable by the law, but all which comes out of a man’s own wilfulness and perverseness—injustice (which is the first meaning of iniquity) , cunning, falsehood, covetousness, pride, self-conceit, tyranny, cruelty—these seem to be what the Scripture calls wickedness. ”

“ Trust me, none can drink of the cup of vice with impunity. But you will say, that there are qualities of so mean or so horrible a nature, as to place the man that is governed by 31them out of the pale of communion with the virtuous. Malice, cruelty, deceit, ingratitude—crimes such as these, should you think, draw down upon those convicted of them no feelings more mild than abhorrence, execration, and scorn. ”

“ When, oppressed by painful recollection, I revolve all these scattered ideas in my mind, when I contemplate my situation, and the thousand streams of evil with which I am surrounded; when I descend into the particular tendency even of the remedy I have proposed, I am convulsed— convulsed sometimes to that degree, as to be tempted to exclaim—Why has the master of the world permitted so much indiscriminate evil throughout every part of this poor planet, at all times, and among all kinds of people? ”

“ But no possible good, but incalculable evil may and does arise from the too common practice of placing all conduct, the source of which we do not fully understand, to the worst of intentions. How often is the gentle, timid soul discouraged, and driven perhaps to despondency, by finding its 'good evil spoken of;' and a well-meant but mistaken action loaded with an evil design! ”

“ The moment we so act, are we and our crime abominable in the sight of the All Holy. "Thou hatest all the workers of iniquity;" [4] and to the Lord "the wicked and his wickedness are hateful alike." [5] Our sin instantly merits eternal punishment: [Pg 6] "If the just man turns himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? ”

“ He had seen similar evils to those which we have seen and suffered. “There is an evil which I have seen under the sun as an error which proceedeth from the ruler: folly is set in great dignity, and the rich sit in low place. I have seen servants upon horses, and princes walking as servants upon the earth.” ”

“ Whereas it is said all malice, all guile, learn, That one sin, not laid aside, will hinder our spiritual profit and everlasting welfare. (4.) Malice, envy, hatred, hypocrisy, and evil-speaking, generally go together. Evil-speaking is a sign that malice and guile lie in the heart ”

“ That they may do evil with both hands earnestly, to excite and animate themselves in it, the prince asketh, and the judge asketh, for a reward, for a bribe, with which they well be hired to exert all their power for the supporting and carrying on of any wicked design with both hands. They do evil with both hands well (so some read it) ; they do evil with a great deal of art and dexterity; they praise themselves for doing it so well. ”

“ No judgments will, of themselves, change the corrupt natures and purposes of wicked men. If their minds had not been blinded as well as their bodies, they would have said, as the magicians, This is the finger of God, and would have submitted. (2.) It was to be an earnest of their utter ruin the next day. When God, in a way of righteous judgment, blinds men, their condition is already desperate, Rom. 11. 8, 9.
12. And the men said unto Lot, Hast thou here any besides? Son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: 13. ”

“ See how, confounding the weakness and the folly of the human heart with direct and actual criminality, you have suffered the probable or the possible to usurp the place of the inevitably true; have been so carried away by prejudice or by passion as to sentence an innocent man!—see, I say, that your judgments are fallible and your tests are weak ”

“ Thus only in a land where rulers, being evil themselves, feel all goodness to be their instinctive foe, and themselves therefore entertain an instinctive hostility to it, where they punish but never reward, [59] where not to be noticed by them is the highest ambition of those under their yoke, in no other land could a proverb like the following, Do no good, and thou shalt find no evil, have ever come to the birth. ”

“ Every public evil -- every misfortune -- was accounted for by something the community had permitted or done. When epidemics appeared, brought by ignorance and welcomed by filth, the heretic was brought out and sacrificed to appease the vengeance of God. ”

“ But whence the Cause of this strange Misconduct and Omission? It springs, as I take it, from Ignorance, or Inconsiderateness, or Partiality, or Passion, or from all together; but the most frequently of any, from false Tenderness, and blind Indulgence.
Every Man has his own way of judging, and generally abides by it right or wrong. I knew a Gentleman of refined Understanding, who frequently forfeited it, by a boundless injudicious Fondness for his Children. ”

“ Nor do I know anything which can raise an honest Man's Indignation higher than that the same Morals should be in one Place attended with all imaginable Misery and Infamy and in the other with the highest Luxory and Honour. Let any impartial Man in his Senses be asked, for which of these two Places a Composition of Cruelty, Lust, Avarice, Rapine, Insolence, Hypocrisy, Fraud and Treachery, was best fitted, surely his Answer must be certain and immediate ”

“ By the help of this magic, we may extract the sting of guilt from every known sin; and, if we have but wit enough, may be as wicked as we please with a safe conscience. 239
If the features of this corrupt casuistry have not been overcharged; or, indeed, if there be any such thing in the world as a corrupt casuistry, it may concern us to reflect, that this pest of society could not have arisen but from a contempt of the Apostle’s rule, of being simple concerning evil. ”

“ From the highest to the lowest, there is no health or moral soundness. From the crown of the head to the soles of the feet, there is nothing but wounds, and bruises, and putrefying sores. The laws, and their violation, and the punishments everywhere invented for the suppression of vice, prove the universality of the evil. ”

“ Again, if we confine our attention to the hero, and to those cases where the gross and palpable evil is not in him but elsewhere, we find that the comparatively innocent hero still shows some marked imperfection or defect,—irresolution, precipitancy, pride, credulousness, excessive simplicity, excessive susceptibility to sexual emotions, and the like. These defects or imperfections are certainly, in the wide sense of the word, evil, and they contribute decisively to the conflict and catastrophe. ”

“ Whether from a self-inquisitorial habit that he grew into from jealousy of the sins to which men of thought are liable, he has acquired, in disentangling and demonstrating that particular form of moral disease, an acumen which no conscience can resist. ”

“ When, therefore, such wretched worms of the earth as we are presume to offend and insult this God of infinite dignity, by transgressing His commands, and preferring ourselves or any creature to Him, the malice of such conduct is in a manner infinite, for we find among ourselves that the grievousness of any injury always increases in proportion to the dignity of the person offended above the one who injures him. ”

“ But, if a ruler hearken to lies, all his servants are wicked.” Prov. xxix. 12, 14.
‘And to thee, who hast set forth this book of mischief, I say with the Scriptures, “Lay not wait, O wicked man, against the dwelling of the righteous, spoil not his resting place. For a just man falleth seven times, and riseth up again; but the wicked shall fall into mischief.” Prov. xxiv. 15, 16. See also Mich. vii. 8.
J. N.’ ”

“ Yet the poor sinners had managed to get them across their shoulders, and so had dragged them hither, with many pains of outward penance and fearful flagellations of conscience, but with rich reward of pride before earthly eyes, and promises of glory in the world to come. ”

“ If we harbour vindictiveness, hatred, malice, and a spirit that produces evil within us, we are so far given up to the power of evil. But when I say that I am opposed to evil principles and their consequent practices, I use an expression that I think you can understand. ”

“ THUS far we have dealt with that class of the general expulsion of evils which I have called direct or immediate. In this class the evils are invisible, at least to common eyes, and the mode of deliverance consists for the most part in beating the empty air and raising such a hubbub as may scare the mischievous spirits and put them to flight. It remains to illustrate the second class of expulsions, in which the evil influences are embodied in a visible form or are at least supposed to be loaded upon a material medium, which acts as a vehicle to draw them off from the people, village, or town. ”

“ If the good which men have and feel, penetrates into their speech, and leaves its deposit there, so does also the evil. Thus we may trace a constant tendency—in too many cases it has been a successful one—to empty words employed in the condemnation of evil, of the depth and earnestness of the moral reprobation which they once conveyed. ”

“ But the evils that surround us—that come to our knowledge and under our very eyes—are real and tangible and dreadful. So much the more reason for our being here;—but so much the less likely that you, gently reared and delicately cared for, will be allowed to risk your delicate nurture in this land of savages. ”

“ Till that the very weary means do ebb 2 What woman in the city do I name, When that I say, The city-woman bears The cost of princes on unworthy shoulders ?"— The motive for this general censure of vice is, indeed, as wide apart from that of individual slander, as benevolence is from malice. ”

“ And does not the charge of a partiality condemned by the law lie fully against you? Does not your own conscience tell you that you are guilty?" Appeals to conscience are of great advantage, when we have to do with such as make a profession, even though they may have fallen into a very corrupt state. 2. This respect of persons is owing to the evil and injustice of the thoughts. As the temper, conduct, and proceedings, are partial, so the heart and thoughts, from which all flows, are evil: " You have become judges of evil thoughts ”