John Charles Bucknill

Summary

John Charles Bucknill The Psychology of Shakespeare (1859)

Breadth of imagination and loftiness of diction have never attained fuller development than in his burning words. Wide as the scope of human nature in his passions, in his love and in his hate, in his sympathy and in his censure ; he is a man to be dreaded, even in his fallen state,
by such creatures as Goneril and Regan ; a man to be loved unto death by all good natures, however diverse from each other, by the blunt Kent, the rash Gloster, the witty fool, the firm, self-contained, yet devoted and gentle Cordelia. We see all his greatness reflected in the feelings he inspires.
Source: Wikisource

John Charles Bucknill The Psychology of Shakespeare (1859)

One never meets with such bathos of sentiment as this in the real insane, nor in the insane characters of the great master. Ophelia's prettinesses are as natural as they are touching. The freshness of reality encircles her head like the wild flowers with which she weaves her garlands. This fantastical dress of straws and flowers is a common habit of the insane, but it seems more natural in Ophelia than in the angry and raging madness of old Lear, in whom it is also represented. The picture of her insanity is perfected by many other touches as natural and true.
Source: Wikisource

John Charles Bucknill The Psychology of Shakespeare (1859)

When a man brings upon himself only so much suffering as he deserves to endure; or when, through wilfulness or obstinacy, he endures suffering which he can avoid, justice holds up the stern finger and forbids pity to interfere. But avoidability of suffering and desert of suffering are so relative and varied with circumstance, that some amount of obstinacy or demerit is readily overlooked by the tender eyes of compassion. "Treat us all according to our merits," says Hamlet, "and who shall escape whipping?" Feel for us all according to our merits, and who shall deserve pity?
Source: Wikisource

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