Partiality

“ This partiality is sufficiently visible in every rank of the human species; but it exerts itself more frequently and with greater force among those who have never learned to conceal their sentiments for reasons of policy, or to model their expressions by the laws of politeness ”

“ Partiality enfeebles and perverts our judgment. Judging by sight and hearing, we approve of one man more than another, because he has certain artful or pleasing methods for winning our favour: flattery, offers of gain, &c. ”

“ Ah, my lord, let this unhappy morning be blotted from both our memories! and let me go back to the morning of yesterday! to a partiality that made,—and that makes me so happy! to a goodness, a kindness, that revive me with heart-consoling gratitude!"
"Oh, incomparable—Oh, best Miss Ellis!" cried Lord Melbury, in a transport of joy, and passionately advancing; but retreating nearly at the same instant, as if fearful of alarming her; and almost fastening himself against the opposite wainscoat; "how excessive is your goodness!" ”

“ The Lamp of Impersonality.—Personality is lower than partiality. ”

“ So vastly do the circumstances of our daily and hourly lives, the atmosphere of the society which we meet, the tone of the books and newspapers which we read, mould every thought which we think and modify every view which we take of the occurrences which surround us, that it is all but an impossibility to judge how those best known to us, or how even we ourselves, would think or speak or act in a set of circumstances widely different from those in which our actual experience has been cast. ”

“ The conditions of every causation are multifarious as we look at them in a regressus of causes or a progressus of effects, and as the mind of the individual can make but one judgment at a time, it may be that the one of the causes or effects which is considered, is in fact a trivial element in the causation, for in all our language we are accustomed to speak of one of the causes as the special cause, for it must be the special one in consideration. ”

“ The class of errors that we shall first take seems, to common sense, common enough. It is the class known as errors about our neighbor’s states of mind. Let us then, for argument’s sake, assume without proof that our neighbors do exist. For we are not here concerned to answer Solipsism, but merely to exemplify the difficulties about the nature of error. If our neighbors did not exist, then the nature of the error that would lie in saying that they do exist would present almost exactly the same difficulties. ”

“ And, as we have already seen, and in the present lecture shall further illustrate, the relation of partial and total meaning is, at the same time, the relation of any finite will to the expression of the complete intent of that same will. Without contradiction, therefore, you are unable to assert the real Being of any world, unless you conceive that world as the expressed will whose partial momentary embodiment you even now observe, whenever you get any rational idea before your mind. ”

“ Where we see or conceive the whole at once we readily note the discriminations and decide the preference: but of two systems, of which neither can be surveyed by any human being in its full compass of magnitude and multiplicity of complication, where is the wonder, that judging of the whole by parts, I am affected by one or the other as either presses on my memory or fancy? ”

“ Whether the incidents, or the characters, are copied from life, is of little importance—The only question is, if the circumstances, and situations, are altogether improbable? If not—whether the consequences might not have followed from the circumstances?—This is a grand question, applicable to all the purposes of education, morals, and legislation—and on this I rest my moral—'Do men gather figs of thorns, or grapes of thistles?' asked a moralist and a reformer. ”

“ This contravention of the natural order has produced, as such contravention always must produce, a certain confusion and false movement, of which we are now beginning to feel, in almost every direction, the inconvenience. In all directions our habitual causes of action seem to be losing efficaciousness, credit, and control, both with others and even with ourselves. Everywhere we see the beginnings of confusion, and we want a clue to some sound order and authority. ”

“ A certain impatience of decision leads people frequently to pronounce upon as anomalies, [Pg 185] what a severer scrutiny would prove to be well understood, and belonging to accredited divisions of human character. ”

“ Fallacies of cause occur in every hour of waking life. We attribute effects to wrong causes. We are especially liable to this from the fact that both cause and effect are conditions, and causation is a change of condition from an antecedent to a consequent. ”

“ Sir, this system of distribution is, in all its shapes, liable to many and powerful objections.—I will not go into them at this time, because the subject has recently undergone a thorough discussion in the other house, and because, from present in the other house, and because, from present indications, we shall shortly have up the subject here. "Sufficient unto the day is the evil thereof." ”

“ If it came to be generally known all human motives would be lacking, all human activities would be paralyzed—the whole world would come to a standstill. Mum's the word. For if the problem is insoluble and meant to be, just as sure is it that we were not intended to suspect the truth. ”

“ Could blind chance constitute order and decorum, and consequently a providence? That wisdom, order, and design should be the production of nonentity, or of chaos, confusion, and old night, is too absurd to deserve a serious confutation, for it supposeth that there may be effects without a cause, viz.: produced by nonentity, or that chaos and confusion could produce the effects of power, wisdom, and goodness. Such absurdities as these we must assent to, or subscribe to the doctrine of a self-existent and providential being. ”

“ The choice that is finally made between the right, the expedient, and the wrong is determined by a variety of considerations—by conflicting emotions, by the balancing of probabilities and inclinations, by the degree or kind of temptation, by the presence or absence of witnesses, especially human, by other specialties of an animal's position, by the nature and extent of its moral training, by the character of the rewards and punishments offered on previous occasions. ”

“ If in his judgment it throws any light on one of the deeper mysteries of our nature,—the repulsions which play such a formidable part in social life, and which must be recognized as the correlatives of the affinities that distribute the individuals governed by them in the face of impediments which seem to be impossibilities,—then it may be freely given to the world. ”

“ Not that such inconsistency is a random flux or a shallow opportunism. We change, and the world changes, in accordance with the underlying organisation, and inconsistency, so conditioned by truth to the whole, becomes the higher consistency of life. ”

“ Knowledge of our circumstances.—We may estimate our forces but not our force. Circumstances do not only conceal it from and show it to us—nay, they even exaggerate and diminish it. We ought to consider ourselves variable quantities whose active power may, under specially favourable circumstances, become equivalent to that of the highest order. We ought, therefore, to weigh the circumstances, and spare no effort in studying them. ”

“ But if, which I suspect, they are intended to judge as they are, they will be in a rare difficulty. All the paradoxers are of like pretensions: they cannot, as a class, be right, for each one contradicts a great many of the rest. ”

“ But the judgment of the notion proceeds, as free, to discharge the objective or bodily nature as an independent totality from itself; and the negative relation of the living thing to itself makes, as immediate individuality, the pre-supposition of an inorganic nature confronting it. ”

“ Parenthetically, we agree that “such and such a condition of things” may alter with every instant and we declare ourselves ready to study the matter anew if the conditions change. We demand material, but relative truth. ”

“ But he is at his best when the conditions, the whole complex of subdivisible form and pressure, are virtually themselves the situation, the action and the interest, or in other words when these things exhaust themselves, as it were, in expressing the persons we are concerned with, agents and victims alike, and when by such vivified figures, whether victims or agents, they are themselves completely expressed. ”

“ The sense of difference of kind and the fear of the strange on the one hand, and the effect of propinquity and practical necessity in the conduct in regard to the familiar on the other make the reactions different in degree in the two spheres but not different in kind. ”

“ This truth, which seems a paradox to ordinary minds, more struck as they are by a little present inconvenience than by the pernicious but remote consequences which flow from a false principle enrooted among a people, seems to me to be demonstrated. Our knowledge and all our ideas are reciprocally connected together ”

“ In the Republic, we have a repetition and copious illustration of this antithesis between the world of Universals or Cogitables, which are the only unchangeable realities and the only objects of knowledge, — and the world of Sensible Particulars, which are transitory and confused shadows of these Universals, and are objects of opinion only. ”

“ They omit, indeed, to calculate upon the accidents of disease, and temperament, and organization, and circumstance, together with the multitude of independent agencies which affect the opinions, the conduct, and the happiness of individuals, and produce determinations of the will, and modify the judgment, so as to produce effects the most opposite in natures considerably similar. ”

“ I doubt not you have often heard the saying, ‘One half the world little knows how the other half lives;’ and, indeed, we have but little idea of the shifts to which thousands of our fellow men are put, and of the discomforts and troubles of their daily life. ”

“ Generalizing, and now thinking of social phenomena in terms of the psychology of the herd, he says that the trouble in modern [292] society is that capacity for individual reaction—that is for making different reactions to the same stimulus—has far outstripped the capacity for intercommunication. Society has grown in complexity and strength, but it has also grown in disorder. ”

“ The collection of such lists, questionaries and formularies of individuality, brought together in the Berlin Institut für angewandte Psychologie, shows that a veritable chaos reigns in this matter and that in consequence a comparison of the tests of individuality made use of by different observers is nearly impossible. ”

“ But, before we take this step, I will say a few words on a proposed alternative, stating this entirely in my own way and so as to suit my own convenience.
“Why,” it may be said, “should we trouble ourselves to seek for a unity? Why do things not go on very well as they are? We really want no substance or activity, or anything else of the kind. ”

“ Come, tell me that!"
"Well," said I, "I suppose there would be a difference according to circumstances in people's action about these matters."
"I should think so, indeed," said he. "At all events, experience shows that it is so. Amongst us, our differences concern matters of business, and passing events as to them, and could not divide men permanently. ”

“ So that, if drastic measures are to be taken with these classes, surely such measures will proceed gradually from the mean to the extreme, and severe measures will not be employed until milder ones have failed. Where the question is one of environment it is the man's character and habits which have to be dealt with and not his [Pg 100] nature. ”

“ This is the case of nearly all subjects of the moral sciences. So many unforeseen causes, either hidden or inappreciable, influence human institutions that it is impossible to judge à priori the results. ”

“ Each unit in the society of civilisation has to the outside observer—and sometimes even to his own self-detached and impartial survey—a certain oddity or fixity, a gleam of irrationality, which shows him to fall short of complete sanity or limpid and mobile intelligence. ”

“ The state of determination in a thing is thus a state and expression of mere passivity; and a state of mere passivity is in itself an incomplete existence. Such passivity itself demands an activity to which it may be referred, by which it can be explained, and through which it first becomes conceivable;—or, as it is usually expressed,—which contains within it the ground of this passivity. ”

“ Now let us suppose another being, possessing, in addition to the susceptibilities of the brute, certain other specific susceptibilities with their correlative objects, either in the sensible world, or in a future world, but that these are subjected, like the other, to the same binding and inalienable law of cause and effect. ”

“ In such a crisis, two facts are prominent: the unusual range of activity offered to the individual—may he not traverse the whole scale of experience?—and the dependence of the individual upon himself. ”

“ Uncertainty of conclusion.
(a) Plurality of causes is mentioned by Mill as constituting the “characteristic imperfection” of the method of agreement. As the term signifies, plurality of causes represents a condition where a given phenomenon has more than one cause, or where different causes produce the same effect. For example, “A poor crop” may be due to drought, neglect, pests, etc.; heat may be caused by friction, electricity, combustion. Unfavorable home conditions; ill health; dislike for teacher—any one of these might be followed by irregular attendance. ”

“ It may be terribly and destructively abundant, or benignly, but progress, as history seems to show us—if reason and psychology do not—can never be orderly and complacent. Order and convention must break down to introduce new spirit and new desires which are continually being created in the inner life. These forces may be old instincts which are continually upsetting civilized life, but the desires they produce and the mechanism of their operation seem to be different from what our customary psychology and interpretation of history imply. ”