Perquisite

“ Yet, in justice to myself, I must open up some paths of preliminary approach toward the heart of the perplexity. And the first path is the realization that our world whatever it is, is certainly not the world as we see it! ”

“ When we once really grasp this thought, or, let us rather say, when this thought has once really fastened upon our mind, and fixed itself there, so that it remains with us, and goes about with us; and when, in consequence, we come to feel how easily any soul may be perverted, or rendered hard or dull ”

“ The perplexity, confusion, and uneasiness, which we labour under in abstruse inquiries, philosophical, moral, and religious, ought, perhaps, to be referred to this head. Also the secondary perplexity which arises from our being subject to this perplexity, confusion, and uneasiness. ”

“ Perchance a sovran something in his eye,
Whereat the fierce heart failed, it wist not why;—
Perchance that Fate which (hovering like a doubt
Athwart his being) hemmed him round about,
Gloomed as a visible shadow across his way,
And made men fearful. ”

“ And in this have I long believed that my power consists; in sympathy, and that part of the imagination which relates to sentiment and contemplation. I am formed, if for anything not in common with the herd of mankind, to apprehend minute and remote distinctions of feeling, whether relative to external nature or the living beings which surround us, and to communicate the conceptions which result from considering either the moral or the material universe as a whole. ”

“ The first and greatest of religious perplexities, the source of all the rest, arises in the mysterious fact of our existence as individual souls. Our perplexities spring from the very root of life. Why are we here at all? ”

“ Ask yourselves with Epictetus, Am I discontented with things which are in my own power, or with things which are not in my own power?—that is, discontented with myself, or with things which are not myself? Am I discontented with myself, or with things about me, and outside of me? Consider this last question well, if you wish to be true Christians, true philosophers, and, indeed, true men and women. ”

“ This feeling of some spiritual capacity in you, this call to some higher view of life and duty, this uprising of the moral sense and the repulsion towards the lower forms of life which comes with it—this is God’s personal gift to us, and we pray that you may possess it early; for it is not only a new consciousness, it is itself a new power in your life.
You cannot have it, feeling its presence and hearing its suggestions, and debase your life in any way, as you might have done, but for its presence. It is so very true that, in the life of the Spirit, looking up means lifting up. ”

“ For nature would feel pain, when in sickness and sorrow, let philosophy pretend what it might. To pretend to console the anguished heart, when bleeding under some deep recent wound, by denying that it felt any anguish ”

“ You may describe it how you please, if only you take due note of this, that in proportion as you realise or accept this truth as in any way intimately connected with your own personal life and conduct, all the common things around you acquire a new importance, and I might even say some touch of sacredness, because they are felt to be strewn with these seeds of influence which God is sowing around us, with a hand that never rests, through all our years, in uncounted ways. ”

“ Most of you, I can well believe, would not voluntarily or deliberately step out of your way to meet a temptation, or to seek any evil course of life. You would not do it of your own free choice, or in cold blood, as we say. This, at any rate, is your own feeling about sin, whether the feeling is consistent with your life or not. As you contemplate any low form of life in another, you recognise its ugliness and its degrading character, and you call it very likely by the name it deserves. ”

“ It is possible that some of us hardly like to shape our answer in plain words lest we might have to say: “I am here lingering in my present way of life, not because I feel it to be the right way, but because it is the easy way, and I cannot bring myself to face the harder and more manly course of duty. ”

“ So, if you look at your own life and experience, you will find that some suffer p. 206through a sore struggle with their own temptations, or their own weaknesses—their desires, their appetites, their fears, or the habits they have contracted, and their struggle may be so hard that it needs all the grace of God to keep them firm in their purpose. Some again suffer not from internal but from external hindrances. ”

“ A. You stated a short while ago, that in the former condition it is the presence of the object, and in the latter condition the re-presenting of the object to your mind, which constitutes the true reality of your life, and at present you state that you forget yourself in both. Here, then, we have found the looked for ground of your judgment concerning actuality and non-actuality. The self-forgetting is the characteristic of actuality; and in each condition of life, the focus wherein you throw and forget yourself, and the focus of actuality, are one and the same. ”

“ If we be not voluntarily deficient in proper care to understand our duty, we may well know what is required of us to do, as rational and accountable creatures, which will please our Maker and Preserver, the author and fountain of all goodness:—how he will be worshipped:—what will fit us in the temper of our hearts for his presence and kingdom:—and how, while in the world, to walk and conduct so as to be happy, when our connection with it shall be dissolved by death. ”

“ Therefore we regard our craving with complacence, we feel the great aching of the Want, and we say, with conviction, “I know I exist, I know I am I, because I feel the divine discontent which is personal to me, and eternal, and present always in me.” ”

“ Here, then, are two aspects of the phenomenon of suffering—two pictures of life drawn from two points of view—the one apparently so irreconcilable with the other as to make it difficult to realise that it is indeed one and the same objective which is subjected to critical inquiry, i.e. the compatibility of sin and suffering in a world created and controlled by a God of Love. But we are not justified in condemning, on the score of dissimilarity of conception and treatment, either representation as incorrect or worthless. The point of focus is responsible for their seeming contradiction. ”

“ That time of judgment which is to dispel all disguises, and to drag sin from its coverts into the full light of heaven, will assuredly find no leisure for the discursive eye; one perception, one emotion, will doubtless rule exclusive in the soul. ”

“ I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and dead at his appearing, and his kingdom; preach the word, be instant in season, out of season, reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come, when they will not endure sound doctrine: but after their own lusts shall they heap to themselves, teachers, having itching ears. ”

“ Every one of you possesses some share of this mysterious, and undefined, and immeasurable gift of influencing his neighbour’s life. Every sin that may have a root in your heart is acting, though you may not think of it or intend it, as a pestilent influence outside your own life; every virtue you exercise may be causing similar virtues to take root and grow in some one near to you.
The tone of the society or life around you is, in fact, just the sum and expression of such individual influences as these. ”

“ Every object has its appointed number of attributes, neither more nor less. To every question, whether it is this or that, there is, for any one who is thoroughly acquainted with it, a decisive Yes possible, or a decisive No,—so that there is an end of all doubt or hesitation on the subject. ”

“ Pardon me, sir, to some consciences, at once scrupulous and timid, certain confidences, or rather certain confessions, have the same effect as the poisoned shoulder-knot in the play of that name; the aforesaid consciences think only of getting rid of the secret to a neighboring conscience in order to protect themselves from all responsibility. ”

“ None who will divest themselves of prejudices, and in the spirit of candor examine its nature, can help admiring the grace which it reveals; the duties which it enjoins, and the comforts which it imparts, not with a sparing but liberal hand. ”

“ But even this is only a part of the considerations that make our present life so precious; for this is only the outer aspect of it. What makes our time so critically short, whether we consider its intellectual or its moral and spiritual uses, is that our nature is so very sensitive, so easily marred by misuse, and spoilt irretrievably. ”

“ They will further perceive that such doubts as these must exist in their minds with reference to every belief which seems to be determined by the caprice either of themselves or of those who originated the popular opinions. ”

“ We are exposed to the same calamities, and are Candidates for an endless existence, beyond the grave. We are, therefore, bound, by our very make and station, in the universe of the Almighty, to certain moral duties to each other. ”

“ It is a doctrine not indeed above the reach of reason, but reason is too weak to establish it as a general principle of action.—Our Lord presses it upon man, in the most solemn manner, as he would hope or expect pardon from God. ”

“ And the question of all questions for each of us to consider is, “How am I to make my life the home and embodiment of this power from above?” If we turn to our Lord’s own example, or to the life of Paul or any other of His followers, or to any life we have known and felt to breathe around it this same power of the Spirit, some things become at once very obvious and clear to us. ”

“ The first is particular to God, the second to angels and saints in heaven, and the third is possessed by good men on earth.—How unfounded all claims to the second sort of perfection, that is, sinless holiness, are, we have largely considered. The third or last kind of perfection, usually termed relative or moral, is a gracious sincerity. ”

“ It is a very hardened conscience that is not dearer to a man than his belly. Your perjury therefore is pure wantonness, and an utter absence of all honesty, conscience, and shame. Are these qualifications proper to direct the lives and consciences of others; and to promote in the minds and practices of others, the scrupulous and upright religion of our blessed Saviour? ”

“ Pursuing, continuing this mistake, they have attached a degree of criminality to disbelief; of which, in its nature, it is incapable: it is equally incapable of merit.
Belief, then, is a passion, the strength of which, like every other passion, is in precise proportion to the degrees of excitement. ”

“ And what is much to its praise, and no inconsiderable proof of its divinity, it doth not dwell upon subtle and curious speculations, whose tendency would be only to embarrass and perplex honest inquirers after truth and happiness; or at least to amuse the imagination, without mending the heart, or regulating the morals of men. ”

“ The temper of heart, with which we come to God, is a capital part of the duty.—Sincerity, therefore, is implied in calling upon the name of the Lord so as to be saved. This stands in opposition to all hypocrisy, or mere formality. No doubt, many have no more than the mere form ”

“ But, on the other hand, I believe that every argument ever used to show that reality is spiritual has inferred this (validly or invalidly) from ‘esse is percipere’ as one of its premisses; and that this again has never been pretended to be proved except by use of the premiss that esse is percipi. The type of argument used for the latter purpose is familiar enough. It is said that since whatever is, is experienced, and since some things are which are not experienced by the individual, these must at least form part of some experience. ”

“ We shall make it say any thing, we please to admit—or to deny any thing we wish to have it deny. It can, of course, be no rule of life to us, or standard of faith. One man will make it say one thing, and another, a directly opposite thing. ”

“ It reaches to the inmost recesses of the soul, to all the thoughts, wishes, intentions, purposes, and motions of the heart, as well as to the outward actions of the life. It allows of no evil desire, propensity, or irregular wish or action. ”

“ After rereading the foregoing deposition I am forced to the conclusion that I was designed by nature neither for a novelist nor a historian. I can see that my narrative fails to be convincing, considered either as a work of fiction or as a statement of fact. ”

“ Notwithstanding therefore in common language, our passions, and the effects of them, are usefully distinguished from our reason, I have here ventured to shew, that all the disorders of human nature, are in effect the disorders of human reason, and that all the perfection or imperfection of our passions is the perfection or imperfection of our reason. ”

“ In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations. ”

“ Must the truth be secreted lest it should have weight to induce us to act agreeably to it. If God have annexed, in his Providence, or in the nature of things a reward to piety, and evil to impiety, where can be the harm for us to be plainly informed of it, that we may practise the one, and shun the other? ”