Yes

“ The train of thought in his mind would be something like this, 'He must know that there are no such men, but he cannot have asked so foolish a question without an object, and therefore he wishes me to say 'Yes!' Of course the first 'Yes' leads to many others, and in a very short time everything is known about these tailed men, and a full account of them is sent home. ”

“ One has his mouth open and the other has his mouth tightly shut, and they together represent the affirmative and the negative, or, in other words, the eternal conflict between the positive and the negative—one says yes, the other no. ”

“ Every object has its appointed number of attributes, neither more nor less. To every question, whether it is this or that, there is, for any one who is thoroughly acquainted with it, a decisive Yes possible, or a decisive No,—so that there is an end of all doubt or hesitation on the subject. ”

“ We must first of all set our own thoughts to work and think about the great events of our days, their relation to us, and what we have to expect from them; and we must provide ourselves with a firm and clear view of all these matters, and a definite and unchangeable Yes or No in answer to the questions that arise out of them. ”

“ Time to dance is not to woo—
Wooer light makes fickle troth—
Scorn of me recoils on you!
Learn to win a lady's faith
Nobly, as the thing is high;
Bravely, as for life and death—
With a loyal gravity.
Lead her from the festive boards,
Point her to the starry skies,
Guard her, by your truthful words,
Pure from courtship's flatteries.
By your truth she shall be true—
Ever true, as wives of yore—
And her Yes, once said to you,
SHALL be Yes for evermore.
This work was published before January 1, 1928, and is in the public domain worldwide because the author died at least 100 years ago. ”

“ No doubt but ye are the People—absolute, strong, and wise;
Whatever your heart has desired ye have not withheld from your eyes.
On your own heads, in your own hands, the sin and the saving lies! ”

“ People respect th' man who says 'No,' an' his 'Yes' is worth more where he passes it out. When you say 'No,' you play your own game; when you say 'Yes,' you're playin' some other duck's game. 'No,' keeps; 'Yes,' gives; an' th' gent who says 'No' most will always be th' biggest toad in his puddle. ”

“ So shall we come to look at the world with new eyes. It shall answer the endless inquiry of the intellect,—What is truth? and of the affections,—What is good? by yielding itself passive to the educated Will. ”

“ I may here, in passing, and for the sake of illustration merely, express the fundamental principle of morality in the following formula: “So act that thou mayest look upon the dictate of thy will as an eternal law to thyself.”
The ultimate vocation of every finite, rational being is thus absolute unity, constant identity, perfect harmony with himself. ”

“ CHAPTER XVI THE HORSEMAN Tom's whole life, his whole philosophy, his whole decency, was a rough fact reduced to rough order. A simple man, he did not practice that maddening and useless mental stenography known to the elect as analytical psychology. He never dissected either his own or other people's emotions. Always had he believed that every question in life could, and should, be answered by a simple yes, or an as simple no ”

“ We could give you many of these things in so many words and say to you, 'This is the way it is — you must believe this,' but this is not our way, for you must choose; it is your choice that you shall prove yourself. ”

“ It remains to note that such phrases as 'Being and Nothing are the same,' or 'The unity of Being and Nothing'—like all other such unities, that of subject and object, and others—give rise to reasonable objection. ”

“ In a balcony like a hanging garden, sheltered from the sun by blossoming shrubs and vines that curtained the green nook with odorous shade, Pauline lay indolently swinging in a gaily fringed hammock as she had been wont to do in Cuba, then finding only pleasure in the luxury of motion which now failed to quiet her unrest. Manuel had put down the book to which she no longer listened and, leaning his head upon his hand, sat watching her as she swayed to and fro with thoughtful eyes intent upon the sea, whose murmurous voice possessed a charm more powerful than his own. ”

“ Our understandings are so darkened, our wills so perverted, our affections so carnal, that we can depend upon no suggestions of external nature, or of reason and conscience, for the regulation of our moral conduct. ”

“ If you have any sensibility or imagination, this will establish such an intercourse between you and the Supreme Being, as will be of infinite consequence to you in life. It will communicate an habitual cheerfulness to your tempers, give a firmness and steadiness to your virtue, and enable you to go through all the vicissitudes of human life with propriety and dignity. ”

“ But above and beyond all the separate instances, such a person,—the object only to a few, perhaps, of love and reverence, but to those few the object of those feelings in the most unreserved and unequivocal form,—is something far more than a source of any number of particular benefits. ”

“ Let us show you our view, compare it with yours, and let us see which is the better. If, as we think, the truth lie with us, what joy will it be for us to cast the clear light on the object of your aspirations! ”

“ Has God given me by nature, or have I acquired, any measure of the discernment of spirits? Or of its near ally, prudence, enabling me on all occasions to consider all circumstances, and to suit and vary my behaviour according to the various combinations of them? Do I labour never to be rude or ill-mannered? Not to be remarkably wanting in good-breeding? Do I endeavour to copy after those who are eminent for address and easiness of behaviour? Am I (tho’ never light or trifling, either in word or action, yet) affable and courteous to all men? ”

“ It is true that, in ordinary life, we learn to make a very sharp distinction between the wished for and the real. And this distinction is, indeed, in the world of common sense, a very unconquerable one. ”

“ For instance, I read among other things this golden rule on such an ordinary printed paper stuck against a room door, "Make no comparisons;" and if you consider how many quarrels, and how much mischief arise in the world from odious comparisons of the merits of one with the merits of another, the most delightful lessons of morality are contained in the few words of the above-mentioned rule. ”

“ And the unutterable,—feeling or sensation,—far from being the highest truth, is the most unimportant and untrue. If I say 'The individual,' 'This individual,' 'here,' 'now,' all these are universal terms. Everything and anything is an individual, a 'this,' and if it be sensible, is here and now. ”

“ I concede to you conscientious motives in what you do. You are sustained by those around you, men of intellect, men of character. I respect them while I differ from them. I appeal, however, to a higher law, and that, I think, sustains me. ”

“ Now the sort of 'fact of experience' on which in my book I have proposed to compromise, is the so-called 'mental state,' in whose existence not only common men but philosophers have uniformly believed. ”

“ Of all these wider, more potential selves, the potential social Me is the most interesting, by reason of certain apparent paradoxes to which it leads in conduct, and by reason of its connection with our moral and religious life. ”

“ Of how to bring about, or at the least find one’s self “in for,” an inordinate number of situations, most of them of the last difficulty, and then deal with them on the spot, in the narrowest quarters as it were, with an eloquence and a plausibility that does them and one’s own nature at once a sort of ideal justice, the demonstration here is the fullest—as of what it was further to have her unfailing verbal as well as her unfailing moral inspiration. ”

“ The truth is, we each of us have an inborn conviction that the whole world, with everybody and everything in it, was created as a sort of necessary appendage to ourselves. Our fellow men and women were made to admire us, and to minister to our various requirements. ”

“ So that if you would form a just judgment of what is of infinite importance to you not to be misled in,—namely, in what degree of real merit you stand either as an honest man, an useful citizen, a faithful subject to your king, or a good servant to your God,—call in religion and morality.—Look,—What is written in the law of God?—How readest thou?— Consult calm reason and the unchangeable obligations of justice and truth;- -what say they? ”

“ In the ought the self is commanded, and that self is the sensuous self in me, which is ordered, and which, if I obey, is forced by the non-sensuous formal will which stands above the empirical element, and, equally with that, is myself. The ought is the command of the formal will, and duty is the obedience, or, more properly, the compulsion of the lower self by that will, or the realization of the form in and against the recalcitrant matter of the desires. ”

“ We can define the Other, the true Being, as that which, if present to us in this moment, would end our conflict. In so far it seems something desirable and desired, — an object of longing. On the other hand, we may, and often do, regard Being as that in terms of which our ideas are to be controlled, set right, or, if necessary, wholly set aside as useless. In so far Being appears as a sort of fate, or perhaps as a supreme authority, which judges our ideas and which may thwart them. ”

“ For passion burned in the deep eyes, changing their violet to black. Pride sat on the forehead, with its dark brows; all a woman’s sweetest spells touched the lips, whose shape was a smile; and in the spirited carriage of the head appeared the freedom of an intellect ripened under colder skies, the energy of a nature that could wring strength from suffering, and dare to act where feebler souls would only dare desire. ”

“ Where is there an honest man or woman on the face of this earth—one who has any knowledge of the Supreme Being, any feeling of the operation of an invisible agency, but what pleads with that God, whether they know him or not, to dictate their minds, affections, and conduct? ”

“ No white angel ever floats more clearly before the eyes of those who look on the sculptor's finished work than before the eyes of Elizabeth appeared the shapes and hues of sounds which swept in gay or solemn procession through the windings of her father's horn, floating over the blue water, dissolving as the mist. ”

“ Since, then, the pleasures of each class and the life of each are in dispute, and the question is not which life is more or less honorable, or better or worse, but which is the more pleasant or painless—how shall we know who speaks truly? ”

“ When we recount the activity of his life, when we contemplate the dignity of his character and of his course, and how exceptional it has been, what an example it is for us! Should we not be tending upward too and continually so? ”

“ Thus their principle is interest or pleasure; and when they say that they act from principle, how can we believe them, unless we see that they do it against interest? A proof which they rarely give us! ”

“ The reasoning we have developed rests, in a word, on the confusion between a pleasant thought and the thought of a pleasure; between an idea of an objective act or event, contemplation of which is pleasant, and of which I desire the realization, and the idea of myself as the subject of a feeling of satisfaction which is to be. ”

“ If thou canst, answer me. If thou hast so much strength and spirit left thee, and art not quite spent with the distemper and the dispute, set thy words in order, and they shall have their due consideration." Those that can speak reason will hear reason. ”

“ In short, this postulate is among the inspired revelations of the Common Sense that are contained in our share of Divine Reason. We may speak of understanding as 'human,' with its often discordant generalisations; but there can be no merely 'human' Reason. ”

“ What more, therefore, can we ask to distinguish the Sentiments, dependant on Humanity, from those connected with any other Passion, or to satisfy us why the former is the Origin of Morals, and not the latter? ”

“ Can anything be more simple, more evidently or indisputably natural and right, than such connection of the two powers? That you should desire to know what you ought; what is worthy of your nature, and helpful to your life: to know that;—nothing less,—nothing more ”

“ Around thee are the institutions, the ideals, the knowledge and beliefs, ethical or intellectual, in which that work, that life, have been so far fragmentarily and partially realised. Submit thyself and press forward. Thou knowest well what it means to be better: more pure, more loving, more self-denying. ”

“ I know, my dear, that you are too virtuous to dishonour, and too independent to compromise any good principles, but I hope you will renounce those gloomy and mystical views which you have recently imbibed, and return to the adoption of those in which you have been educated. ”

“ I have seen that it is possible for the stranger to pass through this great chapel, with its font of waters, and mountain pillars, and vaults of cloud, without being touched by one noble thought or stirred by any sacred passion; but for those who received from its waves the baptism of their youth, and learned beneath its rocks the fidelity of their manhood, and watched amidst its clouds the likeness of the dream of life, with the eyes of age,—for these I will not believe that the mountain-shrine was built or the calm of its forest-shadows guarded by their God in vain. ”

“ You are both right to amuse yourselves in this world as your faculties best point out, but each radically wrong in attributing motives to the other. What, in all that is wonderful, have we to do with motives? ”

“ Whoever denies this conception covertly, so we affirm, asserts it whenever, expressly or by implication, he talks of Being at all. For to talk of Being is to speak of fact that is either present to a consciousness or else is nothing. And from that one aspect of our definition which is involved in the thesis that whatever is, is consciously known, all the foregoing view of the unity of Being inevitably follows. ”