Pre-Columbian religion

Definition and stakes

Portrait of Lewis Spence Lewis Spence,  The Mythologies of Ancient Mexico and Peru

“ It [73] cannot be too strongly insisted upon that any foreign influence arriving in the American continent in pre-Columbian times was not sufficiently powerful to have more than a merely transitory influence upon the customs or religious beliefs of the inhabitants.
This leads us to the conclusion that the religions of Mexico and Peru were of indigenous origin. Any attempt to prove them offshoots of Chinese or other Asiatic religion on the basis of a similarity of art or custom is doomed to failure.
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Source: Gutenberg

George Whitfield Ray,  Through Five Republics on Horseback…

“ I can only describe Roman Catholicism on the South American continent as a species of heathenism. The Church, to gain proselytes, accepted the old gods of the Indians as saints, and we find idolatrous superstition and Catholic display blended together. The most ignorant are invariably the most pious. The more civilized the Criollo becomes, the less he believes in the Church, and the priest in return condemns him to eternal perdition.
"It is not necessary to detail the multitude of pagan superstitions with which the religion of South America is encumbered.
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Source: Gutenberg

Portrait of Thomas William Francis Gann Thomas William Francis Gann,  The Maya Indians of Southern Yucatan and Northern British Honduras

“ Nominally they are Christians, but the longer one lives among them, and the better one gets to know them, the more he realizes that their Christianity is to a great extent merely a thin veneer, and that fundamentally their religious conceptions and even their ritual and ceremonies are survivals—degenerate, much changed, and with most of their significance lost—but still survivals of those of their ancestors of pre-Columbian days. ”
Source: Gutenberg

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