Qibla

“ As soon as she was born, she was exposed on a mountain, but being preserved and suckled by some of the wild beasts of the forest, she received the name of Cybele from the mountain where her life had been preserved. She is called also the ancient Vesta, to distinguish her from her daughter Vesta, who, with her mother, is also called Cybele. But the Deity of whom we now write is the earth, and is easy to distinguish from her daughter. In several temples of the ancients, the statues of Cybele were only a piece of stone, meant to represent the stability of the earth. ”

“ And Cibola is represented as a Country which hath a Cultivation, where the Indians constantly live, and seem a different People from those of Quivira and Anian. This is agreeable to the Accounts given at that Time, which is sufficient to shew that the Jesuits could not expect that they should be able, or would undertake to pass through such a Country as Quivira and Anian in Pursuit of their Discoveries to Northward ”

“ I say to those foolhardy men: Are ye barbarians, since ye know not who Cybele is? Must I solemnly remind you how, when the power of Rome was so gravely threatened by that Punic commander, whose grave I saw not long since in Libyssa, the Cumaean Sybil counselled that the statue of Cybele should be taken from the temple in Pessinus, and brought to Rome? As to the priests’ way of life, some have wondered that they should be forbidden to eat roots, and everything that grows along the earth, while they are allowed to partake of upward-growing herbs and fruits. ”

“ In these vast solitudes, where nothing seems to indicate the route, where the wind covers up all traces of the track with sand, the khebir has a thousand ways of directing himself in the right course. In the night, when there are no stars in sight, by the simple inspection of a handful of grass, which he examines with his fingers, which he smells and tastes, he informs himself of his locale without ever being lost or wandering. ”

“ The men of rank wore white or dyed cotton tunics, and the women mantles fastened by means of golden clasps. The warlike splendour of the men was characteristically picturesque, their chief decorations being breast-plates of gold and magnificent plumes for the head. They, too, employed as weapons darts, bows and arrows, clubs, lances, and slings. The fate of the Chibchas was, of course, the same as that of the Incas. Their bodies decked with their brilliant feathers and pomp sank into the mire of despond, never again to attain to their former state. ”

“ Cybele is the Latin name of the goddess called by the Greeks Rhea and Ops. She was the wife of Cronos and mother of Zeus. In works of art, she exhibits the matronly air which distinguishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at her side, at other times riding in a chariot drawn by lions. She sometimes wears a mural crown, that is, a crown whose rim is carved in the form of towers and battlements. Her priests were called Corybantes. ”

“ Quibell, we see the king coming out, followed by his sandal-bearer, the Hen-neter or “God’s Servant,” [8] to view the dead bodies of the slain Northerners which lie arranged in rows, decapitated, and with their heads between their feet. The king is preceded by a procession of nome-standards.
Above the dead men are symbolic representations of a hawk perched on a harpoon over a boat, and a hawk and a door, which doubtless again refer to the fights of the royal hawk of Upper Egypt on the Nile and at the gate of the North. The designs on the mace-heads refer to the same conquest of the North. ”

“ After Cybele had toasted a bit of bread, and given it, with the tea, to the aunt—had received the kind kiss, and saw her close her eyes—she thought she slept, and new courage filled her heart; she began to think of the pleasant people [Pg 52] she should see to-morrow. What a kind crowd she drew about her! They looked on her with loving eyes, and the sweet smiles played about their lips. There were the groups of pretty children, in gay frocks and rosy cheeks, which should gather about the parlor-window, when she should stop before it and strike the tambourine with her hand ”

“ Thus after as long a life as the chowkidar's, dying easily and pleasantly, and being buried in a red tomb on the borders of the lake. Surely no one would come to reclaim him, across those weary, weary miles of rock-strewn road.... "And this," said the chowkidar, raising his voice to enforce attention, "is true talk. Everybody knows it, and now the Sahib knows it. I am an old man." He fell asleep at once, with his head on the clay pipe that was doing duty for a whole huqa among the company. He had been talking for nearly a quarter of an hour.
See how great a man is the true novelist! ”

“ The kill sickens me, but I have no heart to fight except I kill. The Red Flower is in my body, my bones are water--and--I know not what I know.”
“What need of talk?” said Baloo slowly, turning his head to where Mowgli lay. “Akela by the river said it, that Mowgli should drive Mowgli back to the Man-Pack. I said it. But who listens now to Baloo? Bagheera--where is Bagheera this night?--he knows also. It is the Law.”
“When we met at Cold Lairs, Manling, I knew it,” said Kaa, turning a little in his mighty coils. “Man goes to Man at the last, though the Jungle does not cast him out.” ”

“ For forty years yonder man has prayed to us, and yet there be only a few grains of rice and some broken cowries before him after all. Men's hearts will be hardened by this thing." And Shiv said, "It shall be looked to," and so he called to the temple which was the temple of his son, Ganesh of the elephant head, saying, "Son, there is a mendicant without who is very poor. What wilt thou do for him?" Then that great elephant-headed One awoke in the dark and answered, "In three days, if it be thy will, he shall have one lakh of rupees." Then Shiv and Parbati went away. ”

“ Khipil abased himself before Shahpesh, and answered, ''Tis even here, O King of the age, where thou delightest the earth with thy foot and the ear of thy slave with sweetness. Surely a site of vantage, one that dominateth earth, air, and water, which is the builder's first and chief requisition for a noble palace, a palace to fill foreign kings and sultans with the distraction of envy ”

“ Khanhiwara is thirty miles from here, but at Khanhiwara we may find the English--”
“And what Pack are they?” said Mowgli.
“I do not know. They be white, and it is said that they govern all the land, and do not suffer people to burn or beat each other without witnesses. If we can get thither tonight, we live. Otherwise we die.”
“Live, then. No man passes the gates tonight. But what does he do?” Messua’s husband was on his hands and knees digging up the earth in one corner of the hut. ”

“ We cannot hope at this stage of our knowledge to penetrate the mystery of the symbolism seen in the mountains, the lions, and the goats. But from what is known of the cult of Cybele in her various forms, and of Attis, her lover-son, whose attributes are distinguished yet identified in the separate cults of Baal and Sandon of Tarsus, there can be little doubt as to the main object of the ceremony. [573] The rejuvenescence of Nature, symbolised by the divine nuptials of the Goddess of Earth with the God of Fertility, is the central motive; and the fruits of the earth are the issue. ”

“ All the officer-sahibs in all the regiments, and all Umballa, know Mahbub Ali. Men saw me pick thee up and chastise that boy. We are seen now from far across this plain. How can I take thee away, or account for thy disappearing if I set thee down and let thee run off into the crops? They would put me in jail. Be patient. Once a Sahib, always a Sahib. When thou art a man—who knows—thou wilt be grateful to Mahbub Ali.'
'Take me beyond their sentries where I can change this red. Give me money and I will go to Benares and be with my lama again. ”

“ THE BALLAD OF THE KING'S JEST When spring-time flushes the desert grass, Our kafilas wind through the Khyber Pass. Lean are the camels but fat the frails, Light are the purses but heavy the bales, As the snowbound trade of the North comes down To the market-square of Peshawur town. In a turquoise twilight, crisp and chill, A kafila camped at the foot of the hill. ”

“ There's a man behind you!' In the end, when the sport wearied, Khoda Dad Khan's brother sent a knife home between his ribs. 'Wherefore,' 'said Khoda Dad Khan with charming simplicity, 'I am now Chief of the Khusru Kheyl!' No man gainsaid him; and they all went to sleep very stiff and sore.
On the plain below Tommy Dodd was lecturing on the beauties of a cavalry charge by night, and Tallantire, bowed on his saddle, was gasping hysterically because there was a sword dangling from his wrist flecked with the blood of the Khusru Kheyl, the tribe that Orde had kept in leash so well. ”

“ These barbarous customs are not peculiar to Khiva; they are found in all central Asia. Tradition, law, and religion agree in sanctioning them. During the first years of his reign, the khan of Khiva, wishing to display his zeal for the Mussulman faith, proceeded with the utmost rigor not only against the heretic Tchandors, but also against his own subjects who were found guilty of the least infraction of the commandments of the Prophet. The oulemas endeavored to moderate the too ardent piety of the king ”

“ Of Chichilticalli and the desert, of Cibola, its customs and habits, and of other things.
Chichilticalli is so called because the friars found a house at this place which was formerly inhabited by people who separated from Cibola. It was made of colored or reddish earth. [458] The house was large and appeared to have been a fortress. It must have been destroyed by the people of the district, who are the most barbarous people that have yet been seen. They live in separate cabins and not in settlements. [459] They live by hunting. ”

“ At dusk he harries the Abazai — at dawn he is into Bonair, But he must go by Fort Bukloh to his own place to fare, So if ye gallop to Fort Bukloh as fast as a bird can fly, By the favour of God ye may cut him off ere he win to the Tongue of Jagai. But if he be past the Tongue of Jagai, right swiftly turn ye then, For the length and the breadth of that grisly plain is sown with Kamal's men. There is rock to the left, and rock to the right, and low lean thorn between, And ye may hear a breech-bolt snick where never a man is seen. ”

“ Cybele's mother had died in that beautiful land, [Pg 45] and it was in one of its lovely gardens her body rested while her spirit soared heavenward. The little girl knew this place so well;—the orange-trees grew about it, and the song of the waterfall, near by, played and sparkled in the tones of the birds. ”

“ Here, too, Mahbub Ali rented a room, much more securely locked than his bulkhead at Lahore, in the house of a Mohammedan cattle-dealer. It was a place of miracles, too, for there went into it at twilight a Mohammedan horse-boy, and there came out an hour later, when all Simla was wrapped in soft rain-mist, a Eurasian lad—for the Lucknow girl's dye was of the best sort—in badly fitting shop-clothes. ”

“ News was at Ziglaur by midnight, and by to-morrow should be at Kotgarh. The villages are both afraid and angry.'
'No need. Tell the villages to feed the Sahibs and pass them on, in peace. We must get them quietly away from our valleys. To steal is one thing—to kill another. The Babu will understand, and there will be no after-complaints. Be swift. I must tend my master when he wakes.'
'So be it. After service—thou hast said?—comes [334] the reward. I am the Woman of Shamlegh, and I hold from the Rajah. I am no common bearer of babes. Shamlegh is thine: hoof and horn and hide, milk and butter. ”

“ With a heavy heart she took the brooms and the tambourine, and went out, hoping to get a few pennies, and bring home a doctor for her aunt.
But it was a sad day for Cybele. She was rudely sent away from the doors at which she stopped, and though she stood long before the windows of lordly houses, in which she felt were many persons, still the sashes were left down, and no kind group appeared to encourage her. So she passed on, through quiet squares and noisy streets, but everywhere met with a repulse.
What should she do? It was impossible to go home without money. ”

“ Gray Brother was silent. When he spoke he growled to himself, "The Black One spoke truth."
"And he said?"
"Man goes to Man at the last. Raksha, our mother, said—"
"So also said Akela on the night of Red Dog," Mowgli muttered.
"So also says Kaa, who is wiser than us all."
"What dost thou say, Gray Brother?"
"They cast thee out once, with bad talk. They cut thy mouth with stones. They sent Buldeo to slay thee. They would have thrown thee into the Red Flower. Thou, and not I, hast said that they are evil and senseless. Thou, and not I—I follow my own people—didst let in the Jungle upon them. ”

“ When the collector had finished with us, the functions of the Vakanüvisz (writer of events) began. He first took down the name of each traveller with a detailed description of his person, and then whatever information or news each might have it in his power to give. What a ridiculous proceeding--a long string of questions respecting Khiva, a land of kindred language, origin, and religion with Bokhara; their frontiers having been for centuries and centuries coterminous, and their capitals lying only a few days' journey distant from each other. ”