Quitrent

Definition and stakes

Stafford Henry Northcote,  1911 Encyclopædia Britannica (1911)

“ Like their contemporaries, the French Jansenists, and the Quakers and Anabaptists of northern Europe, the Quietists fell back on a doctrine of immediate inspiration of the individual conscience. To the many God spoke only in general terms through the Church; but to the few He made His will directly known. But how did He do so? How distinguish the voice of God from the vagaries of our own imagination? Quietism offered an easy test. The less “sense of proprietorship” a man had in his own good actions the more they came from a source outside himself-the surer might he be that they were divine. ”
Source: Wikisource

Portrait of Anthony Hope Anthony Hope,  Quisanté

“ After an instant Quisanté rose slowly and falteringly; he laid his arm in hers, and they stood side by side, gazing down into the valley. This hill had come to mean much in their lives, and somehow now they seemed to be saying good-bye to it.
"I could never forget this hill," she said, "any more than I could forget you. You told me just now that I didn't love you. Well, as you mean it, perhaps not. But you've been almost everything in the world to me. Everything in the world isn't all good, but it's—everything."
”
Source: Gutenberg

Portrait of Anthony Hope Anthony Hope,  Quisanté

“ The world at large, conceiving that the last word had been said and the last scene in which it was interested played, had soon turned its curious eyes away from Quisanté's sick bed, leaving only the gaze of the smaller circle personally concerned in the dull and long-drawn-out ending of a piece once so full of dramatic incident. But the world found itself wrong, and all the eyes spun round in amazed staring when the sick man leapt from his bed and declared that he was himself again. ”
Source: Gutenberg

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