Samskara

Definition and stakes

Portrait of F. Max Müller F. Max Müller,  Auld lang syne. Second series (1899)

“ These anthropological explanations are very amusing, no doubt; their only drawback is that most of them can neither be proved nor disproved.
At present the four stations of life in India seem to possess an archaeological interest only, they are no longer of any practical importance. In the case of Gaurî-samkara it was no doubt his love of the ancient customs of his country, combined with a true desire for rest at the end of a most laborious and most successful career, that made him think of reviving in his own case the old custom, though even then 255in a milder form only.
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Source: Gutenberg

Sir Alexander Burnes,  Travels Into Bokhara (Volume 1 of 3…

“ A couplet [23] , which describes Samarcand as the [268] paradise of the world, also names Bokhara as the strength of religion and of Islam; and, impious and powerless as we were, we could have no desire to try experiments among those who seemed, outwardly at least, such bigots. The dress which I have described is nowhere enjoined by the Koran; nor did it obtain in these countries for two centuries after the prophet, when the prejudice of some of the caliphs discovered that the “Faithful” should be distinguished from those who were not Mahommedans. ”
Source: Gutenberg

Sir E. Denison Ross,  The heart of Asia

“ Centuries glided by, and it became Sa-mo-kien, the most western province of the Celestial Empire. Then the tide of Mohammedan conquest rolled over Samarkand; followed by the rule of the Seljūk Turks, destined five centuries later to extend their sway from Mongolia to Constantinople. The old city now became what Moorish Spain was—a chosen abode of all the arts that adorn and sweeten life. The whole fabric of civilisation was drowned in blood by the ruthless Chingiz Khān, and the ruin of Samarkand seemed irretrievable. It was lifted from the dust by a greater genius than Chingiz. ”
Source: Gutenberg

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