The term sans-culotte, originally referring to the working-class revolutionaries of the French Revolution, took on new meaning in literary discussions, coming to represent marginalized groups challenging systemic oppression. Writers such as Helen H. Gardener and Annie Besant examined its symbolic power, portraying women and laborers ensnared in patterns of poverty and subjugation.
Lewis Goldsmith’s humorous critique of revolutionary ideals contrasts with Frances Henrietta Müller’s impassioned plea for social structures to safeguard single women, while John Stuart Mill connects gender equality to overall societal advancement. These differing viewpoints together highlight how the sans-culotte image embodies resistance to economic and institutionalized injustice, framing transformative change as both essential and ethically required.