十字架

“ So today even though hundreds of years have rolled by since Thy crucifixion, we know that there is in Thine heart, there is in Thy soul a warm spot for the Sons and Daughters of Africa whose forebears bore the cross for Thee up the heights of Calvary to thy crucifixion.
We sing and shout with the angels; we ring our joy bells; we blow our horns in praise because Thou art indeed the Jesus, the Christ, the Emanuel to us, the Son of Righteousness, the Prince of Peace. ”

“ Now, in the Mass we find not only the three essential parts of the Sacrifice of the Cross,—that is, the sanctification and oblation of the victim, as also the immolation, which is here done mystically, the consecration of the body and that of the blood taking place separately, but we also find the two other parts of the sacrifice; namely, the destruction or consumption, communion or partaking, of the victim. The destruction or consumption is accomplished by the natural heat of those who receive the consecrated Host. ”

“ Truly, “without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Tim. 3:16. The writers of the Gospels record the event of his crucifixion. On the cross he cried, “It is finished.” His mission was completed, the sacrifice was made, the blood was shed. The blood has a great atoning power, the devastation caused by sin is covered by the blood. It destroys the works of the devil. ”

“ At the period when every man's heart and wishes were bound up in the excitement and enterprise of the crusades, and it was thought that heaven was to be entered sword in hand, the cross was a symbol used as a universal ornament. ”

“ It would be difficult to find a more complete revolution of feeling among mankind, than that which has taken place concerning the instrument of crucifixion: once the object of horror and a symbol of disgrace, it is now the blessed emblem of our faith; the sign of admission by baptism to all the benefits of Christian fellowship. . . . The change from cross to crucifix, in ancient monuments, is gradual: first occurs the simple cross; afterwards a lamb appears at the foot of it. In a third stage there is Christ clothed, on the cross with hands uplifted in prayer, but not nailed to it ”

“ From charming frescoes like these we come to the grand and powerful scene of the Crucifixion. Every figure tells a different tale of sorrow; of tender pity, as in the group of women round the fainting Virgin; of wonder that Christ should be allowed to suffer, as in the gesture of the woman with arms thrown back and St. John who wrings his hands almost fiercely; of sympathy expressed by the Magdalene, as she kisses the pierced feet; and of hope and prayer, in the kneeling figures of St. Francis and his brethren. ”

“ The Sacred Heart of Jesus. God did not suffer the bones of His crucified Son to be broken; and in order that no one might attribute this fact to chance, He announced, fifteen hundred years before, by the type of the paschal lamb, that it would be so. Why, then, did God permit the Sacred Body of His Only-Begotten Son to be pierced with a lance, and His Sacred Heart to be laid open? The Crucifixion being such an all-important event to the whole world, each circumstance of it, however small, must have a meaning, and have been provided for in the plan of Redemption ”

“ The very sanctity of the symbol, and the detestation in which it was held by the heathen, conspired to prevent the early Christians from exposing it to their profane gaze. It is almost impossible to conceive the abhorrence in which the cross was held in the early centuries by the Greek and Roman mind. It has for ages been hallowed by the most sacred and venerable associations, and invested with the most sublime and solemn interest as the emblem of the world’s redemption. ”

“ The crowd flowed in, busy, but noiseless, along the floor over the immense cross formed by the nave and the two transepts, and entering by the wounds of which the doors were figures, they went up to the altar, where the blood-stained head of Christ would lie, and there on their knees eagerly kissed the crucifix which marked the place of the chin below the steps.
And the crowd itself, as it ran in the cruciform mould of the church, became itself an enormous cross, living and crawling, silent and sombre. ”

“ The instruments of the crucifixion—the very inscription on the cross—the crown of thorns—the nails—the lance—are shown to the present hour, as the true inscription, the true thorns, the true nails, and the true lance. So also there are exhibitions of the true blood, yet it is a printed truth, that what is exposed to worshippers in churches by ecclesiastics for true blood, is doubted of by the rev. Alban Butler. In a note to his article on “The Invention of the Holy Cross,” he states a ground for his incredulity, quite as singular as that whereon holders of the true blood maintain their faith. ”

“ The sign of our salvation having come to fill so large a place in Christian art, it would naturally be expected that in memorials in any way connected with religious feelings it would be employed, and above all in the monuments of the dead laid to rest in hope of a joyous resurrection through the victory of the Cross. As a matter of fact, our earliest Christian cross-forms are the disguised crosses of the catacombs, and in spite of every outbreak of bigotry against other uses of the symbol, it has never been entirely abandoned for such purposes. ”

“ What can be the explanation of this extraordinary attitude to such an event?—The basis of it is the solemn declaration, which Paul makes in the Epistle, and which he says he made to his converts first of all, that ON THE CROSS CHRIST DIED FOR OUR SINS. [261] The crucifixion, as a bare event in history, is but an act of wicked folly on the part of the rulers of Judæa; but, viewed from the standpoint of morality and religion, it is a divine act of world-wide significance. In the blood of Christ a new covenant had been made between God and man. ”

“ Besides this, all kinds of suffering concur in the Cross, and Christ embraced them all in His own, to set the martyrs an example of every kind of endurance. For the Cross wounds the hands and feet as a sword, it stretches out the body as a rack, lacerates it as a hoof, mangles it as a beast, burns and tortures it as a flame, and kills the whole man, as it were, with a slow fire. ”

“ The Y cross orphrey on the back is figured with the crucifixion, done after a large and effective manner, for the person of our Redeemer measures more than 1 foot 9 inches in length, and His, as well as all the other faces are thrown up in low relief. At the ends of the transom of the cross are four winged angels—two at each side, of whom one is catching, in a golden chalice, the sacred blood spirting from the wounds in the hands, the other flying down in sorrow from the clouds. ”

“ The burial of the dead about churches is another modern form of the ancient superstition that within the shadow of the cross demons dare not disturb the body, which was necessary for resurrection and immortality. This idea is a descendant of the ancient savage notion that bodies in the vicinity of the idol were protected. Even in our modern Protestant cemeteries we constantly find crosses erected over the graves in the same superstitious manner, although in most cases it has become merely a surviving custom, the origin of which the performers do not know. ”

“ Whatever faults marred the actions of the Crusaders, and however soiled by human ambitions and personal jealousies later expeditions might be, the first Crusade was inspired by a genuine zeal for a cause that all held to be holy—the rescuing of the places sanctified by the Saviour’s life and death from the pollution of unbelievers, and especially the bringing back of the Cross to its place of honour. On Friday, July 13th, 1099, the Christian armies entered the city, and the Cross, uplifted on Calvary, became the centre, almost the raison d’étre, of the new kingdom of Jerusalem. ”

“ The Lamb with the cross, therefore, became a common symbol of the Crucifixion during the first six centuries. In its most restrained form we find simply above the head of the Lamb the sacred monogram as used on the labarum of the Christianized empire; and occasionally the figure becomes not so much a type as a representative of the Saviour, by having five bleeding wounds in its feet and side. Later the same emblem appears, often with a cruciform nimbus about its head, carrying a slender cross on a tall shaft, or a banner charged with a cross. ”

“ The strangest and most thrilling sight of all was the cross in this unholy spot, not a symbol of victory and hope, but of the lowest infamy and degradation, of the vilest death which the vilest men can die. ”

“ Almost the only emblematic additions to the crucifix which have survived in use to our day are the apocalyptic symbols of the four evangelists, still often found on large crosses, especially those on rood screens; and the skull placed at the foot, sometimes with cross-bones, as a symbol of death. ”

“ The Cross is held in the highest reverence by Catholics, because it was the instrument of our Savior's crucifixion. It surmounts our churches and adorns our sanctuaries. We venerate it as the emblem of our salvation. “Far be it from me,” says the Apostle, “to glory save in the cross of our Lord Jesus Christ.”11 We do not, of course, attach any intrinsic virtue to the Cross; this would be sinful and idolatrous. Our veneration is referred to Him who died upon it. ”

“ Our crucifix, if you must have a crucifix, would show God with a hand or a foot already torn away from its nail, and with eyes not downcast but resolute against the sky; a face without pain, pain lost and forgotten in the surpassing glory of the struggle and the inflexible will to live and prevail. ”

“ In the former treatment she lies prostrate on the earth, or she is standing or kneeling at the entrance of the cave (in some of the old illuminated missals the upper part of her body is seen emerging from a cave, or rather a hole in the ground) , the hands clasped, or extended towards heaven; the eyes streaming with tears; the long yellow hair floating over the shoulders. The crucifix, the skull, and sometimes the scourge, are introduced as emblems of faith, mortality, and penance; weeping angels present a crown of thorns. ”

“ But once think upon it, and you at least, of all men, must at once perceive how utterly impossible it would be for a victim nailed upon a cross by hands and feet to preserve the position invariably displayed in figures of the Crucifixion. Those who so portray it fail in what should be their most awful and agonizing effect. ”

“ There is a crucifix by the side of the narrow fort-road, larger than most of the others, and there on the cross hangs a wooden figure of Jesus Christ, so worn and weather-beaten that it looks almost a skeleton, and all bleached and pale as if it had been hanging there through thousands of years. ”

“ So rare and unearthly the light is, from the mountains, full of strange radiance. Then every now and again recurs the crucifix, at the turning of an open, grassy road, holding a shadow and a mystery under its pointed hood.
I was startled into consciousness one evening, going alone over a marshy place at the foot of the mountains, when the sky was pale and unearthly, invisible, and the hills were nearly black. At a meeting of the tracks was a crucifix, and between the feet of the Christ a handful of withered poppies. ”

“ We can think of no more high-minded person in Jerusalem than young Saul of Tarsus, the student of Gamaliel; and we know how cordially he approved the course the leaders of Israel had taken in putting Jesus out of the way.
The cross is the point where God and His children, even the best of them, clash. At Calvary we see the rocky coast-line of men's thoughts and feelings against which the incoming tide of God's mind and heart broke; and we hear the moaning of the resisted waves. The crucifixion is the exposure of the motives and impulses, the aspirations and traditions, of human society. ”

“ It is a standing testimony at once to the reality of Christ's suffering, and to the power which He exercises over men's minds and consciences, that from being associated with shame and scorn, the sign of the cross has been elevated to the highest place of honour and dignity. Through his reverence for Jesus, Constantine the Great, the first Christian Emperor of Rome, abolished crucifixion. It is recognised that through Christ's death upon the cross man obtains all that makes life precious. Instead of being regarded with scorn, a cross is the coveted emblem now of valour and exalted achievement. ”

“ And the shadowy darkness grows deeper and the sun hides himself.... Jesus dies upon the cross. He utters a piercing cry and gives up the ghost. Oh! most terrible of deaths! The veil of the temple is rent in twain from top to bottom. The earth quakes, the stones are broken, and the very graves open.’
The priest had fallen on his knees, his voice choked by sobs, his eyes fixed upon the three crosses of Calvary, where writhed the gaunt pallid bodies of the crucified. Albine placed herself in front of the paintings in order that he might no longer see them. ”

“ Every voice became mute, and the stillness of death reigned throughout the sacred edifice. In the midst of the general astonishment and attention he walked slowly to the altar, took up the massy silver crucifix which decorated it, and throwing over that symbol of earthly sorrow and divine hope, a black vail, he approached the empress-mother, and gave her the crucifix in mourning to kiss. ”