“ In a time like ours, when we are primarily concerned with the practical application of scientific discoveries, we are mostly accustomed to regard such flights of thought from a past age as nothing but the unessential accompaniment of youthful, immature science, and to smile at them accordingly as historical curiosities. This is a mistake, for we then overlook how within them was hidden an inkling of the truth, however wrongly conceived at the time, and we ignore the role which such apparently fantastic hopes have played in connexion with the entry of electricity into human civilization. ”
Ernst Lehrs
Biographical details
Ernst Lehrs (1894–1979), a German anthroposophist, educator, and writer, devoted his life to connecting scientific exploration with spiritual thought. A pioneer of Waldorf education and a close collaborator of Rudolf Steiner, his work investigates the relationship between natural science, perception, and human awareness, as demonstrated in Man or Matter (1951), where he analyzes electricity’s influence on contemporary life.
Additional significant works, such as Vom Geist der Sinne (1973), explore the “dietetics of perceiving,” highlighting Goethean approaches to observation. Lehrs’ legacy resides in his integration of empirical precision with mystical understanding, providing a model to harmonize technological advancement with the more profound aspects of human experience.
Quotes by Ernst Lehrs
“ How often was I not bitterly disillusioned by the behaviour of men for whose ability to think through the most complicated scientific questions I had the utmost admiration!On all sides I found this same bewildering gulf between scientific achievement and the way men conducted their own lives and influenced the lives of others. I was forced to the conclusion that human thinking, at any rate in its modern form, was either powerless to govern human actions, or at least unable to direct them towards right ends. ”
“ Since the hour had struck for mankind to take the first step towards overcoming the world-conception of the one-eyed, colour-blind onlooker, what step could have been more appropriate than this of Goethe's, when he raised the eye's capacity for seeing colours to the rank of an instrument of scientific cognition? ”
“ When Reid says that there are certain characteristics - and these just of the kind whose development truly ennobles human life - which the soul brings with it into the world, a picture of man is evoked in us in which the supersensible part of his being appears as an entity whose existence reaches further back than the moment of birth and even the first beginnings of the body. Now such a conception of man is in no way foreign to humanity, in more ancient times it was universally prevalent, and it still lives on to-day, if merely traditionally, in the eastern part of the world. ”
“ Out of everything that the world brings to the totality of our senses, there remains nothing more than mere movements, with certain changes of rate, direction, and so on. The picture of the world received by such an observer is a purely kinematic one. And this is, indeed, the character of the world-picture of modern physical science. For in the scientific treatment of natural phenomena all the qualities brought to us by our other senses, such as colour, tone, warmth, density and even electricity and magnetism, are reduced to mere movement-changes. ”
“ Just as a musical instrument, if it is to be a perfect means of bringing forth music, must bear in its build the very laws of music, so must the body of the universe, as the instrument on which the harmonies of the spheres play their spiritual music, bear in its proportions a reflexion of these harmonies. Kepler was sure that investigation of the world's body, provided it was carried out by means of pure observation, must needs lead to a re-establishment of the ancient truth in a form appropriate to the modern mind. ”
“ He was well aware that he who aspires to recognize and to express in idea the spirit which reveals itself through the phenomena of the sense-world must develop the art of waiting - of waiting, however, in a way intensely active, whereby one looks again and yet again, until what one looks at begins to speak and the day at last dawns when, through tireless 're-creation of an ever-creating nature', one has grown ripe to express her secrets openly. ”
“ This the earth does not allow, but exhales again, and sends the watery vapours upwards, when they are dissipated through the whole space of the higher atmosphere. These become so rarefied that not only does the sun penetrate them with its brilliancy, but the eternal darkness of infinite space is seen through them as a fresh blue. ”
“ All through the struggle of erecting the body against the pull of gravity, the child is entirely unaware of the activities of his own I. In the course of acquiring speech he gains a dim awareness, as though in dream, of his efforts. Some capacity of thinking has to unfold before the first glimmer of true self-consciousness is kindled. ”
“ To an ever-increasing, quite uncontrolled degree - for to the mind of present-day man it is only natural to translate every new discovery into practice as soon and as extensively as possible - electricity enters decisively into our modern existence. If we take all its activities into account, we see arising amongst humanity a vast realm of labour units, possessed in their own way not only of will but of the sharpest imaginable intelligence. ”
“ To be able to speak of an existence in either realm is impossible for a philosophy which confines its attention solely to the mere picture-content of the waking consciousness.But man is not only a percipient being; he is also a being of will, and as such he comes into a relationship with the world which can be a source of rich experience. If one observes this relationship, one is bound to notice that it is based on the self-evident assumption that one possesses a lasting individuality, whose actions deal with a lasting material world. ”
“ Kant carried all before him because he based himself on an age-old view of human nature, whereas Reid, uncomprehended up to our own day, pointed to a picture of man only just then dawning on the horizon of the future. Just as through Pelagius there sounded something like a last call to European humanity not to forget the cosmic nature of the soul, so through Reid the memory of this nature announced its first faint renewal. It is common to both that their voices lacked the clarity to make themselves heard among the other voices of their times ”
“ In the cirrus there is present a tendency to expand; in the stratus to contract.Between the two, the cumulus, even viewed simply as a form-type, represents an exact mean. In how densely mounded a shape does the majestically towering cumulus appear before us, and yet how buoyantly it hovers aloft in the heights! If one ever comes into the midst of a cumulus cloud in the mountains, one sees how its myriads of single particles are in ceaseless movement. ”
“ Following out our method of seeking to gain knowledge of a phenomenon by regarding it as part of a greater whole, let us ask what sort of change a portion of physical substance undergoes in its relation to the earth as a whole when, for instance, through the influence of heat, it passes from a solid to a liquid state. Here we must keep in mind that it is part of the nature of a liquid to have no form of its own. The only natural boundary of a liquid substance is its upper surface. ”
“ No one can read these words of Crookes without hearing again, as an undertone, the question which had forced itself on him at the bedside of his dead brother, long before. All that is left of the human being whom death has taken is a heap of substances, deserted by the force which had used them as the instrument of its own activity. ”
“ Only this we will say - that genuine alchemy owes its origin to an impulse which, at a time when the onlooker-consciousness first arose, led to the foundation of a school for the development of an intuitive relationship of the soul with the world of the senses. This was to enable man to resist the effects of the division which evolution was about to set up in his soul-life - the division which was to give him, on the one hand, an abstract experience of his own self, divorced from the outer world, and on the other a mere onlooker's experience of that outer world. ”
“ Goethe started from the conviction that our senses as well as our intellect are gifts of nature, and that, if at any given moment they prove incapable through their collaboration of solving a riddle of nature, we must ask her to help us to develop this collaboration adequately. Thus there was no question for him of any restriction of sense-perception in order to bring the latter in line with the existing power of the intellect, but rather to learn to make an ever fuller use of the senses and to bring our intellect into line with what they tell. ”
“ Putting the question thus, I was led inevitably to a conclusion which science itself had failed to draw from its idea of evolution. Whatever the driving factor in evolution may be, it is clear that in the kingdoms of nature leading up to man this factor has always worked on the evolving organisms from outside. The moment we come to man himself, however, and see how evolution has flowered in his power of conscious thought, we have to reckon with a fundamental change.Once a being has recognized itself as a product of evolution, it immediately ceases to be that and nothing more. ”
“ Of all senses, the sense of sight has in greatest measure the qualities of a 'conceptual sense'. The experiences which it brings, and these alone, were suitable as a basis for the new science, and even so a further limitation was necessary. For in spite of the special quality of the sense of sight, it is still not free from certain elements of feeling and will - that is, from elements with the character of dream or sleep. The first plays a part in our perception of colour; the second, in observing the forms and perspective ordering of objects we look at. ”
“ Whilst with increasing density of the air the blue of the sky brightens up and gradually passes over into white, the yellow of the sun gradually darkens and finally gives way to complete absence of light. ”
“ We imagine ourselves in the centre of a sphere which we allow to expand uniformly on all sides. Whilst the inner wall of this sphere withdraws from us into ever greater distances, it grows flatter and flatter until, on reaching infinite distance, it turns into a plane. We thus find ourselves surrounded everywhere by a surface which, in the strict mathematical sense, is a plane, and is yet one and the same surface on all sides. This leads us to the conception of the plane at infinity as a self-contained entity although it expands infinitely in all directions. ”
“ And so a child in a red environment feels quietened because it experiences, though dimly, how its whole blood system is stimulated to the green production; bluish colours enliven it because it feels its blood answer with a production of light yellowish tones. ”
“ When man in the state of world-onlooker undertook to form a dynamic picture of the nature of matter, it was inevitable that of all the qualities which belong to its existence he should be able to envisage only those pertaining to gravity and electricity. Because his consciousness, at this stage of its evolution, was closely bound up with the force of gravity inherent in the human body, he was unable to form any conception of levity as a force opposite to gravity. ”
“ Moreover, it became clear to me that one who could speak as he did about the stages of human consciousness past, present and future, must have full access to all of them at will, and be able to make each of them an object of exact observation. I saw a thinker who was himself sufficient proof that man can find within the resources of his own spirit the vantage-ground for the deed which I had dimly surmised, and by which alone true civilization could be saved. ”
“ In modern science the earth is regarded as a mineral body whereon the manifold forms of nature appear as mere additions, arising more or less by chance; one can very well imagine them absent without this having any essential influence on the earth's status in the universe. The truth is quite different. For the earth, with everything that exists on it, forms a single whole, just as each separate organism is in its own way a whole. ”
“ In fact, where scientific thinking had done most to change the practical relations of human life, as in the mechanization of economic production, conditions had arisen which made it more difficult, not less, for men to live in a way worthy of man. At a time when humanity was equipped as never before to investigate the order of the universe, and had achieved triumphs of design in mechanical constructions, human life was falling into ever wilder chaos. ”
“ Indeed, only shortly before my meeting with Rudolf Steiner it was in his poetry that Goethe had become newly alive to me as a helper in my search for a fuller human experience of nature and my fellow-men. But despite all my Goethe studies I had been quite unaware that more than a century earlier he had achieved something in the field of science, organic and inorganic alike, which could help modern man towards the new kind of knowledge so badly needed to-day. ”
“ In the field of light this path is one which leads from light as creative agent to light as mere phenomenon. The highest form of manifestation of creative light most directly resembling its Idea is within man. It is there that light creates for itself the organ through which, as manifest light, it eventually enters into human consciousness. To Goethe it was therefore clear that a theory of light, which is to proceed in accord with nature, should begin with a study of the eye: its properties, its ways of acting when it brings us information of its deeds and sufferings in external nature. ”
“ Anyone who really observes the child's mode of experience (of which we as adults, indeed, keep something in our will-life) is led to a quite different interpretation of such a phenomenon. For he realizes that the child neither experiences himself as soul-entity distinct from his body, nor faces the content of the world in so detached a manner as to be in need of using his imagination to read into it any soul-entities distinct from his own. ”
“ Whenever the lightning flashed, all the muscles simultaneously came into repeated and violent twitchings, so that the movements of the muscles, like the flash of the lightning, always preceded the thunder, and thus, as it were, heralded its coming.' We can have some idea of what went on in Galvani's mind during these experiments if we picture vividly to ourselves the animal limbs twitching about every time the lightning flashed, as if a revitalizing force of will had suddenly taken possession of them. ”
“ For me, accordingly, the concept of evolution, when thought through to the end, began to suggest the possibility of further growth in man's spiritual capacities. But I saw also that this growth could no longer be merely passive, and the question which now beset me was: by what action of his own can man break his way into this new phase of evolution? I saw that this action must not consist merely in giving outer effect to the natural powers of human thinking ”
“ With the peach-blossom a fresh proof is supplied that what man experiences in his soul is in harmony with the objective facts of nature. As with green, we experience peach-blossom as a colour that leaves us in equilibrium. With peach-blossom, however, the equilibrium is of a different kind, owing to the fact that it arises from the union of the colour-poles, not at their original stage but in their 'heightened' form. And so green, the colour of the plant-world harmony given by nature, stands over against 'purple', the colour of the human being striving towards harmony. ”
“ Anyone who learns so to see nature that his ideas can be taken up and understood by the living, lively soul of the growing child will thereby be training himself, I thought, in just that kind of observation and thinking which the new science of nature demands. Rudolf Steiner agreed with this, and it was not long afterwards that I joined the school where I was to work for eleven years as a science master in the senior classes, which activity I have since continued outside Germany in a more or less similar form. ”
“ Even if we admit that man of old was so organized that the experience of his own breathing process was an overwhelmingly spiritual one, it was, after all, the gaseous substance of the earth's atmosphere which he inhaled, and exhaled again in a transformed condition. What then was it that prevented men - apparently right up to the time of van Helmont - from gaining the slightest inkling of the materiality of this substance? ”
“ As a result, modern science is prevented from conceiving any valid idea of 'force'. In so far as the concept 'force' appears in scientific considerations, it plays the part of an 'auxiliary concept', and what man naively conceives as force has come to be defined as merely a 'descriptive law of behaviour'. We must leave it for later considerations to show how the scientific mind of man has created for itself the conviction that the part of science occupied with the actions of force in nature can properly be treated with purely kinematic concepts. ”
“ In speaking of 'illusion', we neither intend to cast any blame on some person or another who took part in weaving the illusion, nor to suggest that the emergence of it should be thought of as an avoidable calamity. Rather should illusion be thought of as something which man has been allowed to weave because only by his own active overcoming of it can he fulfil his destiny as the bearer of truth in freedom. Illusion, in the sense used here, belongs to those things in man's existence which are truly to be called tragic. ”
“ I knew from history that religion and art had once exercised a function which is to-day reserved for science, for they had given guidance in even the most practical activities of human society. And in so doing they had enhanced the quality of human living, whereas the influence of science has had just the opposite effect. This power of guidance, however, they had long since lost, and in view of this fact I came to the conclusion that salvation must be looked for in the first place from science. Here, in the thinking and knowing of man, was the root of modern troubles ”
“ In order to realize that light is itself an invisible agent, we need only consider a few self-evident facts - for instance, that for visibility to arise light must always encounter some material resistance in space. This is, in fact, an encounter between light, typifying levity, and the density of the material world, typifying gravity. Accordingly, wherever visible colours appear we have always to do with light meeting its opposite.Optics, therefore, as a science of the physically perceptible is never concerned with light alone, but always with light and its opposite together. ”
“ If there was any doubt left as to whether in nature the same power was at work which, in animal and man, was hidden away within the soul, this doubt seemed finally to have been dispelled through Galvani's discovery that animal limbs could be made to move electrically through being touched by two bits of different metals. No wonder that 'the storm which was loosed in the world of the physicists, the physiologists and the doctors through Galvani's publication can only be compared with the one crossing the political horizon of Europe at the same time. ”
“ Mankind, and all the other kingdoms of nature, are bound up organically with the earth from the start of its existence. Moreover, just as the highest plants, seen with Goethe's eyes, are the spiritual originators of the whole realm of plants - the creative Idea determining their evolution - so we see man, the highest product of earth evolution, standing behind this evolution as its Idea from the first, and determining its course. The evolutionary changes which we observe in the earth and in man are in fact a single process, working through a variety of manifested forms. ”
“ How, in an age when the logic of science was supreme, was it possible that a great part of mankind, including just those peoples to whom science had owed its origin and never-ceasing expansion, could act in so completely unscientific a way? Where lay the causes of the contradiction thus revealed between human thinking and human doing? ”
