Theresa Schmid McMahon

“ In modern society, we are accustomed to ascribe this divergence in the political status of men and women, to custom, tradition, and the tyranny of one sex over the other. Customs have their roots in habits of life, and habits more often result from a convenience at an earlier stage of culture. Tyranny of one sex over the other—especially of man over woman—is not likely to occur among a peaceable people who show no aggressive qualities, or among a people the women of which outnumber men and apparently possess an equal degree of physical strength. ”

“ Divorce in the past was a masculine institution and worked great hardships upon women and children. It was the rich and not the poor, the men and not the women who enjoyed the privilege of breaking the marriage bond. To counteract its evil influences, all social institutions combined in impressing upon man the necessity of accepting his family responsibilities out of justice to his wife, his children and the community. So long has the lesson been impressed that many men consider it a grave moral responsibility to remain as a protector of their families. ”

“ The new era of industrialism has brought into prominence a large class of successful or partially successful business men whose financial remuneration is sufficient to allow their homes to be adapted to all the industrial changes which lighten household tasks. The husband’s economic importance is often marked, and there is no necessity for the wife to add to the income of the family. She profits by the development of new industries in the business world which supersede those carried on in the home and her demand for the output of the new industry is no small item in determining its success. ”

“ Industrialism in its simple forms is conducive to the spirit of equality; and among those tribes where industry is the chief occupation of the people, and where exploitation of other peoples ceases to be a habit, the position of woman is the best.
A factor not to be overlooked in estimating the status of peoples is the nature of the environment. No matter whether the inclinations of the people foster militancy or industrialism, if the natural environment is unfavorable to the procuring of a steady supply of food, the people is checked in its development by too great odds against it. ”

“ To lower one’s economic and social status, even when prompted to do so by high ideals and motives, receives little commendation from an enlightened community and its “How could she?” savors more of contempt than admiration.
Among the higher social classes—although the same tendency is showing itself in all classes—there is a growing consciousness of the individual’s importance as a social unit, rather than his importance as a part of the family unit. His ties to society are growing at the expense of family ties. ”

“ When the working women of England obtain the right to vote for the members of parliament on an equality with men, they will unite their political forces with the men in supporting measures in behalf of the working people, and distinction in politics will be lost sight of.
The newer settled countries are conspicuous for the rights granted women. This liberty is not due to the strength of the demand made by women but democratic individualism, and freedom from the tyranny of traditions.
The conservative elements of a society are not the ones to venture into a new country. ”

“ It is when the men of the household are out of work that the small economic importance of women’s work to the family is manifest. It most often does not satisfy the primary needs for food and shelter of those about them. Here lies the essential difference between the work of the modern housewife and that of the housewife of the era before machine industry. This difference is constantly increasing and making the family more dependent for its support upon employment outside the home. As an institution the home is becoming one of sentiment alone, and not one of economic expediency. ”

“ But modern industry has not only freed many women from productive work within the home, but released others from the necessity of managing large households. Responsibility has been shifted from the home to the business world. This shifting of responsibility so apparent in production can be also perceived in those activities which are closely allied to consumption. The business world is no respecter of tradition. Wherever financial opportunity presents itself, business takes hold. ”

“ All existing societies as well as all societies of the past that have left traces of their civilization, show the same tendency to place political power in the hands of men, and not in the hands of women. This practice has been so common among all peoples as to suggest some fundamental reason for a social development—apparently so unjust to half the race—other than an inherent conflict of interests, between the sexes. ”

“ As we have seen the primitive society, militancy favors a greater differentiation of sex status and of work than industrialism. In the primarily industrial nations, men’s and women’s work often overlap, and although we can recognize a sex division of work, the line constantly shifts to the economic advantage of women. In a militant society, the women of the higher classes are often shown a deference unknown in the lower classes, but this deference is not shown them as a sex alone, but because of their relation to those who stand highest in the state. ”

“ The woman who is busy in her home is looked upon as a vanishing type. The idle woman is viewed doubtfully. She is thought of as enjoying a leisure which she, as a member of the middle class is not entitled to. Her idleness weighs more on the social conscience than the idleness of the woman of wealth. And justly so; for her past stands for many of the better things of our civilization which we cherish as ideals, and to see her become an idler is to witness a growing waste of energy which was previously utilized to the great advantage of society. ”

“ Whatever the legal or political rights of an individual or class of individuals may be, the only way to maintain them is to exercise the powers those rights involve. To be indifferent to them, to allow to others the performance of a duty of political or social significance is to invite a deprivation of a right others cherish. ”

“ While Grosse emphasizes the fact that the different forms of economy influence the prevalent form of marriage, it is apparent that polygamy exists in a marked degree where women are not valued for their labor, and where there has developed a stage of economy admitting of inequalities in wealth. It is when woman’s work has real economic value that she obtains rights of her own. Agriculture as a means of subsistence is pursued to a marked degree only where there is a measure of security against enemies: where there is strength by virtue of numbers. ”

“ A childlike faith that good models will be imitated rather than bad ones is akin to the laissez faire philosophy that has so ignominiously failed. It is of the utmost importance that social ideals should be consciously molded.
The effect of economic changes upon the status of women have been many. They have forced and are still forcing an ever increasing number of women into the factories to compete with each other in the poorest paid field of labor. The homes of these women are a disgrace to civilization. It is seldom that the comforts or the decencies of life can be found there. ”

“ Where the women of the higher classes enjoy rights and privileges other than those reserved to them by the state, they are bestowed upon the individual alone, and not upon the sex in general. They have their basis in family ties making the family a unit in its economic interests, as well as in its social and political interests. No matter how conservative men may be in their attitude toward the political, social, and industrial equality of men and women, their prejudices do not weigh against family interests, or apply to the females of their own families. ”

“ The home must adapt itself to the change to save itself. When the home no longer possesses economic value, when marriage “means a doubling of expense and the halving of income, the accountability of one person for the welfare of another, and the certainty of no resource if the sole wage earner falls by chance into the abyss of [Pg 120] the unemployed,” people will not so readily enter into a relation which involves so great a responsibility and sacrifice. ”

“ Peoples that make any progress constantly press toward an ideal. This ideal is the standard—so to speak—accepted by all classes to a certain extent, reflected in the schools, churches and all other social institutions. It is a part of the spirit of the age. To judge a class by any other standard, to expect its members to embrace the ideals held by their ancestors because [Pg 38] we think it more in keeping with their financial circumstances, is as unfair as it is illogical. It is expecting of others what we feel no one has a right to expect of us. ”

“ Their poverty is so great that outside of the civilizing forces afforded by the community, gratis to all, they merely exist. We now come to a class of workers who possess those qualities of character which determine the type of civilization of a country and from whom have come the progressive movements tending toward the general uplift of humanity. They are the real fighters. They stand on a side hill and fight both ways—fight to keep from being shoved down the hill and to gain an inch on the upgrade. They are neither exclusively the victims nor the beneficiaries of the economic regime. ”

“ Men were graded from the highest position of respect in the state, to the lowest conceivable; from absolute authority to abject slavery. Women were destitute of authority as a sex, but individually the state recognized their rights as involved in the rights of the family. They received the rank of their husbands, but in a lesser degree, when they had no claim to the rank by virtue of any inherent power or ability of their own. While as a sex they had no voice in the state, the law-makers feared them when they were closely related to superior officers. ”

“ The high price of labor in consequence of its scarcity made possible a plane of living beyond the dreams of the home folks, and with this higher standard of consumption has gone invariably a degree of culture, self improvement, and self confidence which stood them in good stead at a later day. When the community became thickly settled and the old industrial problems arose women did not show the same inclination to go to the factory, or to lower their plane of consumption to meet the decreased income of the family, but sought the professions as avenues for industrial employment. ”

“ The evolution of industry out of the home is setting free a vast amount of energy to be expended according to the will of the individual who possesses the leisure. That this surplus energy should not be wasted is of social consequence.
With the development of industry outside the home the productive value of many women’s work is disappearing as well as the spirit of unity of the old-fashioned home. An era of individualism is the consequence. ”

“ The change in itself need not be condemned if the new social unit promotes a higher ethical development of its members than is possible under the old economic regime. But in the leisure class the family as a social unit rarely has as its goal the ethical advancement of its members. Its desire is for prestige in a circle conspicuous for display of material wealth.
Social prestige is closely connected with economic prosperity and only in so far as the social goal has attained an importance greater than the economic, is the authority of women conspicuous. ”

“ Her social prestige is as far above her financial means as the standard of living she attempts to maintain is above her husband’s salary. This social prestige rests upon a deference paid to the higher learning her husband is accredited with by virtue of his position. Her intellectual attainments may be very mediocre but that is a matter of indifference as long as she possesses a knowledge of the arts of polite society. Indeed, the superficial acquirements of a ladies’ seminary are of a greater assistance to her in performing her social functions than a mastery of the sciences. ”

“ In many of the western states men outnumber women and most women are married and at the head of households. The domestic system of industry is more prevalent than in the large eastern cities, and in sparsely settled communities; the family tends to be a close economic unit. It is reasonable to suppose that the status of women in the West, political, as well as social, is determined, not so much by economic conditions directly, as by the breaking away from an old regime weighed down by traditions and an economic condition favorable to a few. ”

“ The husband offers his services for money; the wife remains at home administering to the needs of the family. Her work is of a productive nature satisfying the primary needs of those about her. She prepares the food for consumption, makes the clothing for the family and engages in numberless pursuits—all of which have real economic value to the family. This is the prevailing ideal of the middle class family of today, but like many other social ideals is found only under the most favorable conditions. We find it in many rural communities, or communities half urban and half rural. ”

“ Out of economic groups have developed social groups with a tendency toward a social state. As we work toward a social ideal, the power of the economic forces grow less in the molding of our social institutions. It is only within the last decade that there has been a conscious effort to control economic forces for the good of all. Heretofore, civilizations and their institutions have reflected the economic life, and the predatory character of the latter made possible the survival only of the most fit economically whether state, tribe, class or sex. ”

“ The authority of one sex over the other arose spontaneously and unconsciously by the exercise of the function of protection which in a measure determined choice of occupation. It is true men chose those occupations allowing the greatest versatility and demanding much activity and quickness of motion, and that women were generally barred from them; but hunting and warfare—the two occupations followed by primitive man before the era of pastoral and agricultural life—would have deprived [Pg 15] women of the security and protection so essential to the preservation of the race. ”