Summary

B. M. Croker The Road to Mandalay: A Tale of Burma

Salter, a fellow in our house, took me; the funeral was a strange affair—not a bit like ours; everyone in gala clothes, great feasting and a band in the house; altogether a lively entertainment. When a man is dying, his friends come and gather round and cheer him, and tell him of all the good deeds he has done in his lifetime. At the graveside there is an extraordinary business with a silk handkerchief, in which the nearest relation is supposed to catch and enclose the departed spirit, now in the form of a white butterfly—and dangerous to mortals for seven days and nights.
Source: Gutenberg

B. M. Croker The Road to Mandalay: A Tale of Burma

Milward, “a rich Jew. I’ve not a word to say against the Jews—a marvellously clever race; in fact, I think a little Jew blood gives brains; and as to riches, of course there’s no harm in them; but this Manasseh Levison is so common and fat, and seems to reek of furniture polish and money. I’ve seen him at ‘the Mulberry’ at tea, gobbling cakes like a glutton and making such a noise. Oh, what a contrast to Mr. Shafto, so aristocratic and so courteous—a man whom it seemed almost a privilege to know!”
Source: Gutenberg

B. M. Croker The Road to Mandalay: A Tale of Burma

A more than half-empty ship, she now slipped from her berth and turned her bows towards home. As she glided slowly by the wharf, Shafto and Sophy waved vigorous farewells to their numerous friends, Burmese and European. There was Roscoe, there were the Salters and Rosetta. Apart from all, a solitary little figure stood prominent on a heap of rice bags. It was Ma Chit, waving a pink silk handkerchief. For once she was not smiling, her piquant face was grave, and the eyes fixed upon Shafto conveyed an eloquent and heartbroken farewell; presently she cowered down and hid her face.
Source: Gutenberg

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