Summary

Charles Maurice Davies Mystic London; or, Phases of occult life in the metropolis

Luther took the Evil Spirit as a bodily entity, with big horns, fiery eyes, a reddish, protruding tongue, a long tail, and the hoof of a horse. In this latter attribute we trace at once the Kentaur element of ancient times. Through nearly one thousand three hundred years from Tertullian and Thaumaturgus down to Luther, every one was accustomed to look upon life as one great battle with tens of thousands of devils, assaulting, harassing, annoying, and seducing humanity. All fought, quarrelled, talked, and wrestled with the Devil.
Source: Gutenberg

Charles Maurice Davies Mystic London; or, Phases of occult life in the metropolis

Chemistry has already revealed the wonderful fact that no ultimate atom can perish. The subtle chemistry of Spiritualism steps in where science ceases, gathering up the ultimate atoms of thought into a spiritual entity and proving them imperishable. Already has this thought pervaded the popular mind, tinged the decaying forms of theology and external science with its glow, and made the life of man a heritage of immortal glory.
Source: Gutenberg

Charles Maurice Davies Mystic London; or, Phases of occult life in the metropolis

Who has ever penetrated beneath the surface of clerical society—meaning thereby the sphere of divinities (mostly female) that doth hedge a curate of a parish—without being sensible of the eligibility of Penny Readings for a place in Mystic London? When the Silly Season is at its very bathos; when the monster gooseberries have gone to seed and the showers of frogs ceased to fall; after the matrimonial efforts of Margate or Scarborough, and before the more decided business of the Christmas Decorations, then there is deep mystery in the penetralia of every parish.
Source: Gutenberg

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