Summary

Chautauqua Institution The Chautauquan, Vol. 04, December 1883

The most general rule that I can give you for the world, and which your experience will convince you of the truth of is, never to give the tone to the company, but to take it from them; and labor more to put them in conceit with themselves, than to make them admire you. Those whom you can make like themselves better, will, I promise you, like you very well.
A system-monger, who, without knowing any thing of the world by experience, has formed a system of it in his dusty cell, lays it down, for example, that (from the general nature of mankind) flattery is pleasing.
Source: Gutenberg

Chautauqua Institution The Chautauquan, Vol. 04, December 1883

Thus a new path was opened to modern sculpture, in pursuing which it has of late years accomplished great results, and which assures to it still greater beauty, and diversity of attainment, if only it hold fast to the principles already secured, and go on with true dignity toward its goal. Even if the world of ideal forms should never again acquire that importance for us which it possessed for the Greeks, nevertheless the daily life of humanity still contains a wealth of exquisite motives, full of beauty and naïveté, which give to the sculptor’s fancy ample incitement to ideal creations.
Source: Gutenberg

Chautauqua Institution The Chautauquan, Vol. 04, December 1883

There is a steady development of truth in Scripture, a growing light through its centuries. We see the revelation beginning with Adam, taking a step upward with Noah, another with Abraham, again with Jacob, and so mounting higher in turn with Moses, Samuel, David, Isaiah, Malachi, Peter and Paul, each on a loftier platform of spiritual knowledge than the age before him, until John crowns the pyramid of truth in his gospel and the Apocalypse. Not all the earth can show another book besides the Bible with all these four traits, which show the work divine.
Source: Gutenberg

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