Edmund William Gosse

Summary

Edmund William Gosse 1911 Encyclopædia Britannica (1911)

When full justice has been done to the necessity of thought as the basis of style, it remains true that what is visible, so to speak, to the naked eye, what can be analysed and described, is an artistic arrangement of words. Language is so used as to awaken impressions of touch, taste, odour and hearing, and these are roused in a way peculiar to the genius of the individual who brings them forth. The personal aspect of style is therefore indispensable, and is not to be ignored even by those who are most rigid in their objection to mere ornament.
Source: Wikisource

Edmund William Gosse 1911 Encyclopædia Britannica (1911)

They had tended, from the times of the Alexandrian grammarians down to our own, to treat as a dead thing that vivid and elastic art of poetry whose very essence is its life. In modern times not a few theorists have allowed themselves to diverge into the most extraordinary chains of musical and even of mathematical conjecture and have been easily led, in the practice of their ingenious learning, to forget that what they are talking about is the vehicle in which tremulous and ardent thoughts are conveyed to the hearts of men. The poet knows the law by instinct, but he treats it as a living guide
Source: Wikisource

Edmund William Gosse 1911 Encyclopædia Britannica (1911)

In the purity and solidity of her finest lyrics, the glow and music in which she robes her moods of melancholy reverie, her extraordinary mixture of austerity with sweetness and of sanctity of tone with sensuousness of colour, Christina Rossetti, in her best pieces, may challenge comparison with the most admirable of our poets. The union of fixed religious faith with a hold upon physical beauty and the richer parts of nature has been pointed to as the most original feature of her poetry. Hers was a cloistered spirit, timid, nun-like, bowed down by suffering and humility
Source: Wikisource

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