Ernest Bernbaum

Ernest Bernbaum

Summary

Portrait of Ernest Bernbaum Ernest Bernbaum The Harvard Classics Vol. 51 (1914)

Most of us can be judicious on a few occasions, especially on occasions in which we are not deeply interested; but to be so habitually has always been among the rarest of virtues. It probably never was more rare than in this country at this time. In approaching the intricate problems that confront us, we display boundless enthusiasm, aspiration, and self-confidence. The defects in human character, the fast-rooted evils in society, that have baffled the efforts of saints and sages from the beginning of history, we hope to dispel by the sheer energy of emotional fervor.
Source: Wikisource

Portrait of Ernest Bernbaum Ernest Bernbaum The Harvard Classics Vol. 51 (1914)

We are too impatient to ascertain the exact facts that are to be dealt with, we heartily dislike those facts which disturb our preconceived notions; in plain words, we do not love truth and we distrust the intellect. To Bacon, the intellect was the indispensable aid to moral progress, whether of the individual or of society. He does not dry up enthusiasm, but he teaches us to make it effective by directing it into rational channels. In his day he helped to rescue science from superstition, and in our own he may save morality from sentimentalism.
Source: Wikisource

Portrait of Ernest Bernbaum Ernest Bernbaum The Harvard Classics Vol. 51 (1914)

The theme of Milton is not primarily Satan, nor even God and angels, but humanity. Not only do the opening lines of "Paradise Lost" proclaim the subject "man's disobedience," but throughout the epic it is the fate of man that is made the issue of every event in the universal creation. Thus Milton begins his story, not when Satan is conspiring against God, but when the defeated devil turns his revengeful thought toward the future inhabitants of the earth. Of that new world man is solemnly made the lord, God himself descending to breathe into him a spiritual life.
Source: Wikisource

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