Geoffrey Arundel Whitworth

Summary

Geoffrey Arundel Whitworth The Art of Nijinsky (1913)

As a ballet Les Sylphides is perfectly simple, perfectly refined. The long, deep-waisted skirts of the dancers are substantially the same as those worn in the middle of the last century by Grisi, Fanny Elssler, or Taglioni. And there is nothing esoteric in the dancing; only the genius of a pure tradition, perfected and conserved. Nijinsky, of course, in his rich, black surcoat, stands out very prominent among the white ranks of the sylphides whom it is his happy task to shepherd. His dancing, too, is as completely true to the orthodox tradition as is theirs, and as spiritual.
Source: Wikisource

Geoffrey Arundel Whitworth The Art of Nijinsky (1913)

This dance betrays the pitiful but haunting hope of primitive man, bound by chains as he lies, the slave to his own fear. For the limbs of the dancer seem fettered by hands unseen, so that at the moment when freedom is almost won, they relapse once more into bondage, helplessly jerking out their life in a divine paralysis. And now at last the sacrifice is accomplished. In dreadful travesty of death the girl languishes to the ground, and the bear-skinned tribesmen gather round to carry her away to burial, shoulder high.
Such is the ballet of Le Sacre du Printemps, if ballet it can be called.
Source: Wikisource

Geoffrey Arundel Whitworth The Art of Nijinsky (1913)

Not only does he find and use the opportunity of displaying some of the most intricate and characteristic steps of the Russian method, but he also endows the whole spectacle with just that appropriate tensity of feeling which alone can raise fine dancing to the plane of fine art. For Nijinsky, the vivid, radiant boy, is also the hierophant of mysteries, and in the glamour of his presence Armide comes to seem not merely a matchless display of lovely form in lovely motion, but also a type of the supreme functioning of a state of being most strange and utterly alien from our own.
Source: Wikisource

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