“ And yet how can there be philosophy without consistency; how can we interpret reality if we contradict ourselves? If Emerson's views of the world did really not aim at consistency and did really ignore our modern knowledge, then it would be better to go on with our philosophical work in Harvard without shelter and roof than to have a hall whose name symbolizes both the greatest foe of philosophy, the spirit of inconsistency, and the greatest danger for philosophy, the mystic vagueness which ignores real science. ”

“ Yes, modern psychology does not even allow the will as an experience of its own kind; it has shown with all the means of its subtle analysis that all which we feel as our will is only a special combination of sensations which accompany certain movement-impulses in our body. Can we still take it seriously, when the philosopher steps in and pushes sovereignly aside all the exact knowledge of mankind, and declares simply "Man's will is free!" ”

“ Any work of art, of the highest significance in itself alone, must not be repeated at all. There must not be even the suggestion of repetition. The highest values are individual, and to have a copy or a series defeats its whole reason for being. Thus, a second Sistine Madonna, or a series of Venuses, would shock our whole æsthetic feeling. Moreover, we do not want a suggestion of repetition; even a series of different Madonnas in similar frames would take away from the significance of each, in so far as they were regarded as a series, and not as a mere collection of detached units. ”

“ Natural science has to crack our nuts, but philosophy has to carry on its back the flourishing forests of life, in which we wander and breathe. And if Emerson is right, to-day and forever, in claiming that the facts of natural science are not expressions of reality, it is only a small step to see that he was not less right in saying that man is free. Consider man as a particle in the physical universe, consider his actions from the point of view of a causal science, and there is no possibility of escaping materialism and fatalism. ”

“ It ought to be an American, to remind the young generation that they do not live up to the hopes of the School of Philosophy if they simply learn thoughts imported from other parts of the world, but that they themselves as young Americans ought to help the growth of philosophical thought. It ought to be a Harvard man—a man whose memory deserves that his name be daily on the lips of our students, and whose character and whose writing will remain a fountain of inspiration. ”

“ Nature speaks to us, Freedom speaks in us, but through us speaks a Soul that is more than individual, an over-individual soul, an "Oversoul, within which every man is contained and made one with all others." Now even "Nature is a great shadow, pointing always to the sun behind her." Every one of us belongs to an absolute consciousness which in us and through us wills its will ”

“ There is no duty in the world but the duty which we will ourselves; no outer force, no training, no custom, no punishment can make us have duties. Duty is our will, it may be the duty to think for the ideal of truth, the duty to feel for the ideal of æsthetics, the duty to act for the idea of morality, the duty to have faith in the ideal of religion ”

“ It is jolly, nice, trim, neat, awakening, full of the sense of motion, soaring, and arouses a feeling of welcome strain, of pleasure in action, of alertness and self-assertion. Here, in contrast for the most part to the red, there is no feeling of sinking into the color. The impulse rather is to be free, to enjoy motor expression, even if of some vague sort. There is a felt necessity to do something, a "joy of overflowing or of exuberance," it is called. There is little present here of what we mean by a suggestion of sensual richness found above in the feeling for red. ”

“ Orations may be helpful, but the living word flows away; a statue may be lasting, but it does not awaken new thought. We shall have orations and we shall have a statue, but we shall have now, above all, a memorial which will last longer than a monument and speak louder than an oration: Emerson Hall will be a fountain of inspiration forever. ”

“ A will, an emotion, a memory-image, a feeling, an act of attention, of judgment, of decision—these are not found in the way in which stones and stars are noticed. Even if I choose perceptions or sensations as material for my psychological study, and still more when I call them my perceptions and my sensations, I mean something which I have found at the end of a long logical road, not at its starting-point, and that road certainly leads through philosophy. Emerson said wisely, "A philosopher must be more than a philosopher;" we can add: A psychologist must be more than a psychologist. ”

“ The philosophical work of Harvard has been too long scattered in scores of places; there was no unity, philosophy had no real home. But Emerson Hall will be not only the workshop of the professional students of philosophy, will be not only the background for all that manifold activity in ethics and psychology, in logic and metaphysics, in æsthetics and sociology, it will become a new centre for the whole University, embodying in outer form the mission of philosophy to connect the scattered specialistic knowledge of the sciences. ”

“ When the unchanging factor comes between the other two units, is not it in reality the alternate, and the two other units either variations of shape and size of one principal unit or two sets of principal units? In other words, do we not actually apperceive the two principal objects as the units of importance, and take the unvarying factor which comes between, no matter how slight it may be, as the alternate? Do we not demand the unvarying as our alternate, no matter how many variations may be in the other figures? ”

“ The world begins to feel once more that all knowledge is empty if it has no inner unity, and that the inner unity can be brought about only by that science which enquires into the fundamental conceptions and methods of thought with which the special sciences work, into the presuppositions and ultimate axioms with which they begin, into the laws of mental life which lie at the basis of every experience, into the ways of teaching the truth, and above all into the value of human knowledge, its absolute meaning and its relation to all the other human values—those of morality, beauty, and religion. ”

“ It may be urged that statues are often arranged at regular intervals around a building, where the effect of repetition is distinct, and yet each statue is distinctly valuable for itself. But a distinction must be insisted upon. The statues form a repeated series as regards uniformity in position, height, pedestal, and color, so that the direct sensuous effect may be called rhythmic. But as the attention fastens on each for itself and takes it for its own meaning, it ceases to be part of a series at all, but becomes a unit in a world of its own. ”

“ It would seem, if our pleasure in repetition depended on temporal motor responses in us, that if the amount of time normally taken to traverse a repeated series were shortened, or if the eyes were fixed and not allowed to move over the field at all, our enjoyment would cease altogether, or at least be seriously diminished. If we found it impossible to enjoy the series except when seen for a certain time, long enough for the eyes to go over it in the rhythm peculiar to each subject, we should then conclude that our enjoyment did depend, to some extent, on such temporal rhythm. ”

“ The mind of man was scrutinized with positivistic methods; we came to experimental psychology, and finally, as the highest possible aim of naturalism, to the positivistic treatment of society as a whole, to sociology. But naturalism again has overdone its mission, the world has begun to feel that all the technique and all the naturalistic knowledge makes life not more worth living, that comfort and bigness do not really mean progress, that naturalism cannot give us an ultimate view of the world. And above all, the reaction has come from the midst of the sciences themselves. ”

“ Every year our universities reward our most advanced young scholars of philology and history, of literature and economics, of physics and chemistry, of mathematics and biology with the degree of Ph.D., that is of Doctor Philosophiae, thus symbolically expressing that all the special sciences are ultimately only branches of philosophy; but the truth of this symbol has faded away from the consciousness of the academic community. ”

“ Does not all this sound like a wilful denial of all that has been fixed by the sciences of our time? Does not every Sophomore who has had his courses in Physics, Psychology, and Sociology know better? He knows, we all know, that the processes of Nature stand under physical laws, that the will of man is the necessary outcome of psychological laws, that the ideals of man are the products of human civilization and sociological laws. ”

“ The will which the psychologist describes and must describe, the will which has causes and which is thus not free, is a will conceived as an object found in our mind like an idea, something of which we are aware, something whose happening we perceive, and yet if anything is sure it is the immediate experience that we are aware of our will in a way which is absolutely different from the way in which we perceive objects. We do not perceive our will at all, we will it, we strive it, we fight it; yes, we feel ourselves, only in so far as we are the subjects of will. ”

“ Would it even have a meaning for us to go on with our talk, should we try at all to convince each other if you thought and I thought, each one for himself, that our will is only our personal will, that there is no over-individual will, no Oversoul behind us? ”

“ On the other hand, I do not know a psychological experiment which does not need a philosophical background to bring its results into sharp relief. Of course, you will say, the psychologist deals with facts, not with theories, and has to analyze and to describe and to explain those facts. Certainly he has to do all that; only he must not forget that the so-called "fact" in psychology is the product of complex transformations of reality. ”

“ In cases of feelings of opposite nature occurring together, the stronger generally prevails, finally in most cases effacing all specific tone for the weaker element. An odor, for example, even when always unpleasant, becomes less so when one looks at a pleasant color, when a feeling-tone can, or often even when it cannot, be detected for the color at the time. Again, when a very unpleasant form or tactual impression is being felt, a slightly unpleasant color tends to arouse often in this situation, as if by contrast, a simultaneously pleasant element in the total experience. ”

“ The participation of the students has been controlled by a principle which has characterized our Harvard work through all these years, and distinguished it from the methods of most other institutions. I insist that no student shall engage in one investigation only, but that every one who has charge of a special problem shall give to it only half of his working time, while in the other half he is to be subject in four, five, or more investigations by other members of the laboratory. In this way each research is provided with the desirable number of subjects, and all one-sidedness is avoided. ”

“ Is it not irony to put over the door, through which daily hundreds of students are to enter, the name of a man who may be a poet and a prophet, a leader in literature and a leader in life, but who certainly was a mystic and not a thinker, an enthusiast but not a philosopher? Not only those who belittle him to-day and who short-sightedly deny even his immense religious influence, but even many of Emerson's warmest admirers hold such an opinion. ”

“ And in the midst of Nature, of the living Nature, we breathe in freedom; man is free. Take that away and Emerson is not. Man is free. He does not mean the freedom of the Declaration of Independence, [Pg 19] a document so anti-Emersonian in its conception of man; and he does not mean the liberty after which, as he says, the slaves are crowing while most men are slaves. No, we are free as responsible agents of our morality. We are free with that freedom which annuls fate; and if there is fate, then freedom is its most necessary part. ”

“ What is the exact relation of lines, which makes the scroll decoration in a balustrade alternate satisfactorily with an upright support, while the alternation of the arches in the Colosseum with the Greek pillars between them is incongruous?
In what does the pleasure in repeated series differ, when the observer is not certain just what is the repeated element? May there be a bare rhythmic pleasure, when the series is too far away to distinguish what the elements are, or when they run together, so that no definite demarcation is felt between them? ”

“ Reality in itself is not causal, and to ask for the causes of the real experience of our inner life has not more meaning than to ask how many pounds is the weight of a virtue, and how many inches is the length of our hopes. ”

“ I certainly do not mean that the psychologist ought to mix the records of his instruments with the demands of his speculations, and that he may seek help from the Absolute when the figures of the chronoscope or the curves of the kymograph are doubtful. Experimental psychology is certainly to-day and will be for all future an independent exact discipline with its own problems and methods. No one can insist more earnestly than I do on the demarcation line between the empirical study of mental phenomena and the logical enquiry into the values of life. ”

“ The time is ripe for a school of philosophy to play this rôle and to fulfil again its old historical mission, to be the unifying principle of human knowledge and life. The second half of the nineteenth century was essentially controlled by realistic energies, by the spirit of analysis, by the triumph of natural science and technique. But a long time before the century came to an end a reaction started throughout the whole intellectual globe ”

“ You tell us proudly, for instance, that you show us the deepest nature of the world by showing us the elements which the object contains, and that you thus bring us at least nearer to the essence of things; and yet if we begin to look into your real achievements, we are disappointed again to find that you are far away from even attempting anything of the kind. You tell us that water is hydrogen and oxygen, and if we say "Prove it," you show us simply that you can transform the water into hydrogen and oxygen, and that you can transform these two elements again into water. ”

“ Men live and fight in its purposes, and men descend to meet. It is as Emerson said, "At first delighted with the triumph of the intellect, we are like hunters on the scent and soldiers who rush to battle; but when the game is run down, when the enemy lies cold in his blood at our feet, we are alarmed at our solitude." Let the sociologists triumphantly reduce the ideals to necessary social products of evolution in the same spirit in which the psychologist eliminates the freedom of the individual ”

“ The most advanced thinkers of our time are working to-day in all fields of knowledge to restore such a unity of human life through philosophy. To foster this spirit of the twentieth century in the life of our University there is no more direct way possible than to give a dignified home to the philosophical work. Such a building ought to be a Harvard Union for scholarly life. ”