J. Cameron Lees

“ If we go over the roll of the strongest and bravest men the world has seen we will find that at the root of their courage there lay this fact of conviction. They believed, therefore they spake, therefore they fought, therefore they bled and died. The man of strong conviction is the strong man all the world over. If a man wants that, he will be but a feeble character, a poor weakling to the end of the chapter. Shakespeare says that "conscience makes cowards of us all"; but it does something else when it makes us fear evil—it lifts us above all other fear. ”

“ We have a good illustration of the power of earnestness in speaking. One man may say the right thing, and say it in a pleasing and cultured manner; every phrase may be well placed, every sentence polished, every argument in its proper place. Another man may have no elegance of diction, his words may be unpolished, his sentences even ungrammatical, and yet he may move a great multitude, as the leaves of the trees are moved by the wind, through the intense earnestness and enthusiasm by which he is possessed. ”

“ Yet the society of a weak or bad book is just as harmful to us in its way, and should be as little tolerated by us as the society of a weak or bad man. Indeed, between an author and a careful reader there is an intimacy established even closer than is possible in the intercourse of life, and evil books poison the springs of thought and feeling much more thoroughly than an evil acquaintanceship could do. We cannot be too strict, therefore, in applying to books the rules we follow in regard to society, and refusing our acquaintance to those books unworthy of it. ”

“ We should exercise our own judgment as to what amusements are helpful or the reverse. It has been said, "When you are in Rome, do as the Romans do." We would rather put the adage thus, "When you are in Rome, do not as the Romans do." There are questions which majorities may decide for us, and there are questions which every soul must decide for itself. That everybody goes to bull-fights in Spain does not make bull-fighting right; neither is an amusement right because it is popular. In this, as in other matters, we must dare sometimes to be singular. Follow not a multitude to do evil. ”

“ All that time has made us, for good or evil, goes with us. We can lay up treasures in ourselves that neither moth nor rust can corrupt, and which thieves cannot steal away. "The splendid treasures of memory, the treasures of disciplined powers, of enlarged capacities, of a pure and loving heart, all are treasures which a man can carry in him and with him into that other world." ”

“ Good advice has its weight, but without the accompaniment of a good example it is of comparatively small influence, and it will be found that the common saying of 'Do as I say, not as I do' is usually reversed in the actual experience of life." Goodness makes good. As a man who trims his garden in a straight row and makes it beautiful will induce in time all his neighbors to follow him, or at least to be ashamed of their ragged and ill-kept plots in contrast with his own, so is it that the upright, good life of a sincere Christian man will silently tell upon others. ”

“ To be a mere pleasure-seeker is not the chief end of man. Nothing grows more wearying than continuous amusement, and no one needs amusement so much as he who is always at it. He loses the power of real enjoyment. He has, like Esau, bartered his birthright for a mess of pottage. He is useless to man and guilty before God.
It is not easy to lay down distinct and definite rules in regard to recreation—to set down and catalogue those amusements which it is safe for us to follow, and those from which we should refrain. ”

“ There are three things which should be borne in mind in regard to money:
I. Money itself is neither good nor bad.—It is simply force. It is like the lightning or the sunlight: it withers or nourishes; it smites or does other bidding; it devastates or fertilizes, according as it is used by us. Whether money is good or bad depends on whether it is sought for in right or wrong ways, used wisely or unwisely, squandered where it does harm, or bestowed where it does good. (a) That it may be a power for good is evident to all. It enables men to benefit their fellow-creatures ”

“ We know their thoughts, we hear their words, we clasp their hands. The chamber of the solitary student is peopled with immortal guests. He has friends who are always steadfast, who are never false, who are silent when he is weary, who go forth with him to his work, who await his return. In the literature of the world a grand society is open to all who choose to enter it.
Books are the chief food of our intellectual life.—There are men that have, indeed, done great things who have read but little. ”

“ With us, government is not the prerogative of the Crown, or of a few families; or of men of rank or wealth. It is not despotic, or aristocratic, or plutocratic, but democratic—that is to say, it is in the hands of the people, or of those of the people to whom it has been entrusted, and who form a large proportion of the male inhabitants of the country; on them devolves the making of the laws by which the country is governed. They are bound to do their best to see that these laws are what they should be—equitable and righteous, and for the interest of the whole community. ”

“ There is no conscious exercise of power, there is no deliberate putting forth of strength, there is no noise as of iron against iron; but as our shadow is silently reflected in the still water, so our life and character silently reflect themselves in others, and other hearts answer to the feelings that sway our own. ”

“ It is the courage of the martyr, the patriot, the reformer. There is a glory and beauty in it before which all men bow.
There are three chief forms which this moral courage takes in ordinary life.
First, there is the courage of our opinions.—Many people, perhaps the majority, do not have opinions. They have simply notions, impressions, sentiments, prejudices, which they have imbibed from others. They may be said to be like looking-glasses, which have a shadow of whatever stands before them. So long as they are in company with a positive person who believes something, they have an opinion. ”

“ IV. We should not make a friend of one who is without reverence for what we deem sacred and have been taught to deem sacred.—The want of "reverence for that which is above us" is one of the most serious defects in man or woman. We should be as slow to admit one to our friendship who has this defect as we would be if we knew he had entered into a church and stolen the vessels of the sanctuary. We should consort only with those who honor the sacred name we bear, and treat it with reverence. We should especially beware of admitting to intimacy the sceptic and infidel. ”

“ Catch the temper of the great masters of literature—the nobility of Scott, the sincerity of Thackeray, the heartiness of Dickens, the tenderness of Macdonald, the delicacy of Tennyson, the grace of Longfellow, the repose of Shakespeare." It is well worth while for every young man beginning life to form a true idea of what good manners are, and to make it his constant effort to acquire them. ”

“ The martyrs and confessors of all times have been regarded as enthusiasts by those of their own time who were not in sympathy with them. An enthusiast is called by many a fanatic, and a fanatic in the eyes of some is a most dangerous member of society.
All the great leaders of the world have been men in earnest.—Emerson says truly that "every great and commanding movement in the annals of the world is the triumph of enthusiasm." Our civil and religious liberties we owe to enthusiasts for freedom. The enthusiasm of Columbus gave us America; the enthusiasm of Knox reformed Scotland ”

“ I do not mean merely being in time for lectures, but mean that spirit out of which punctuality grows, that love of accuracy and precision which mark the efficient man. The habit of being punctual extends to everything—meeting friends, paying debts, going to church, reaching and leaving place of business, keeping promises, retiring at night and rising in the morning." We may lay down a system or method of work for ourselves, but it will be of little service unless we keep carefully to it, beginning and leaving off at the appointed moment. ”

“ If he gets wealth at the expense of health, or if he gets it by means of trickery and dishonest practices, he can hardly be said to have succeeded. He does not get real happiness with it. If a man gains the whole world and loses his own soul, he cannot be said to have succeeded. True success in life is when a fair share of the world's good does not cost either physical or intellectual or moral well-being. ”

“ Perhaps the worst form of ill-temper is sulkiness.—This is passion not dying out, but continuing to smoulder like the embers of a fire where there is no flame. A sullen disposition is as bad a sign of something being wrong as there could well be. ”

“ There may be a home in the forest or in the wilderness, and there may be a family with all its blessings, though half its members be in other lands or in another world. It is the gentle memories, the mutual thought, the desire to bless, the sympathies that meet when duties are apart, the fervor of the parents' prayers, the persuasion of filial love, the sister's pride and the brother's benediction, that constitute the true elements of domestic life and sanctify the dwelling." [1] These beautiful words are true. It is love that makes home. ”

“ It is a great mistake to imagine that enthusiasm and what is called fuss are identical. The most enthusiastic men are often the quietest. No one can doubt the enthusiasm of a man like Livingstone. He had enthusiasm for science, for philanthropy and for religion. It was unflagging; yet not a boast, not a murmur escaped his lips. He did the thing he meant to do, and made no noise in doing it.
Earnestness is often regarded with suspicion and condemned.—It is the fashion with many to sneer at it. It is often alone, and then it is not respectable. ”

“ He may perhaps have at times the feeling, I can get my worship in the fields and my teaching from my books; I can get along without the Church. But surely he undervalues the promised blessing to those who "forsake not the assembling of (themselves) together." Surely he undervalues the power, and strength, and comfort, that come from association with believers. But even if he could get on without the Church, is he not bound to consider others? Has any man in a world like ours, where all are bound together and are dependent on one another, any right to consider as to whether he can get on alone? ”

“ Sorrow reveals character. Nothing more truly shows what a man is than his bearing under the sorrows of life. When the flag is wrapped around the flag-staff on a calm day, when no breath of wind is moving, we cannot read the device that is upon it, but when the storm unfurls the flag, we can read it plainly enough. In the same way when the troubles of life beat upon men we can read clearly what they are. ”

“ It grows, one drop at a time, until it is more than a foot long. If the water is clear, the icicle remains clear and sparkles in the sun; but if the water is muddy, the icicle looks dirty and its beauty is spoiled. So our characters are formed; one little thought or feeling at a time adds its influence. If these thoughts and feelings are pure and right, the character will be lovely and will sparkle with light; but if they are impure and evil, the character will be wretched and deformed. ”

“ Day and night, summer and winter, a building is going up within us, behind the outer screen of our lives. The storeys of it are being silently fashioned: virtue is being added to faith, and to virtue is being added knowledge, and to knowledge is being added brotherly kindness, and to brotherly kindness charity; or meanness is being added to selfishness, and greed to meanness, and impurity, malice and hatred become courses in the building. A wretched hovel, a poor, mean, squalid structure, is rising within us ”

“ There is a sufficiency of amusements which are beyond doubt safe and satisfying, without our trying those that may be dangerous. The best recreation often comes from change of occupation, and there is none better than the companionship of books, the sweet solace of music, the softening influence of art, or the contemplation of the beauties of nature, "the melody of woods and winds and waters." ”

“ The higher our purpose is, the greater our attainment is likely to be. The nobler our ideal, the nobler our success. It seems paradoxical to say it, but it is true, that no one ever reached a goal without starting from it; no one ever won a victory without beginning the battle with it; no one ever succeeded in any work without first finishing it in his own mind. ”

“ Think of the influence of sympathy. There are some natures that are gifted with a blessed power to bring consolation to men. It is not that they are glib of tongue or facile of speech, but somehow the very pressure of their hand is grateful to the saddened heart. The simple and kindly action, of which we think nothing, may tell powerfully on others, and unclose fountains of feeling deep down in the heart. ”

“ When Cardinal Wolsey, who had been the favorite of the king and had long held the government of England in his hand, fell from power, he said, "If I had served my God as truly as I served my king He would not have forsaken me in my gray hairs." The world is a poor comforter at the last. No man or woman has become successful until their essential happiness is placed beyond the reach of all outward fluctuation and change. ”

“ We should earnestly endeavor to avoid debt.—Debt means slavery. It is loss of independence. It is misery. "He" (says a Spanish proverb) "that complains of sound sleep, let him borrow the debtor's pillow." Every shilling that we spend beyond our income means an addition to a burden that may crush us to the ground. "Pay as you go," is a good rule. "Keep a regular account of what you spend," is another. "Before you buy anything, think whether you can afford it," is a third. But whatever rule we follow in regard to our expenditure, let us see that it does not exceed our income. ”