Summary

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

Classical Paganism, how ever, saw its genius disappear with its culture, the roots of which lay only on the surface of life, and which were consequently swept away by the tide of barbarous tribes which flooded the ancient world during the closing period of antiquity. To the pagans, who saw the gradual disappearance of their own creative genius, along with the environment wherein it acted, it appeared, one day, that the divine harmony of the pluralistic world is no more divine and sacred but God-forsaken, and, finally, Paganism sought refuge in its opposite, the creative spirit of Judaism.
Source: Wikisource

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

And just as at the time of the first French Revolution, German literature and philosophy, which were then at their height, could not protect the ghost of a German empire from its fate, so are all our orators, writers and poets of to-day unable to revive the political corpse of Germany, the soul of which had departed long ago in the unfortunate peasant war. Great popular leaders and patriotic heroes do not descend from the skies, but grow out of the deep soil of the people and its history.
Source: Wikisource

Moses Hess Rome and Jerusalem. The Last National Question… (1918)

Just as only after the completion of the organic life-sphere, namely, after the creation of man, the Sabbath of Nature began, so will the historical Sabbath begin only after the completion of the development of social life, after the creation of a harmonious social organization in which production and consumption will be in a state of equilibrium. We stand at present on the eve of the historical Sabbath. Our age is still the age of speculation. But speculation can, by its very nature, be the inheritance of only a minority.
Source: Wikisource

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