Summary

R. M. Johnston The French Revolution: A Short History

Desmoulins was gone, the leader of the revolt against the monarchy in 1789, the generous defender of the cause of mercy in 1794; and Danton was gone, with all his sins, with all his venality, the most powerful figure of the Revolution, more nearly the Revolution itself than any man of his time.
Complete triumph! As Robespierre, St. Just and Couthon looked about them, the three apostles leading France down the narrow path of civic virtue, they saw nothing but prostrate enemies. The power of the Commune was gone, and in its stead the Committee of Public Safety virtually ruled Paris.
Source: Gutenberg

R. M. Johnston The French Revolution: A Short History

Jean Jacques Rousseau was deified. The State should adopt his religious attitude, his universal church of nature. In that church, nature herself is the chief priest and there is no need of an infamous priesthood. Its ritual is virtue; its festivals the joy of a great people. Therefore let the Convention decree that the Cult of the Supreme Being be established, that the duty of every citizen is to practise virtue, to punish tyrants and traitors, to succour the unfortunate, to respect the weak, to defend the oppressed, to do good unto others.
Source: Gutenberg

R. M. Johnston The French Revolution: A Short History

In terrible contrast with these lovely and alluring women of the new age, is the grim figure caught in a few masterly strokes by David, as Marie Antoinette, proud and unbending as ever, but shorn of all the glory of Versailles, her face haggard, her hair gray, dishevelled, mutilated by scissors, passed by on the prisoner's cart on her way to the guillotine. It is the guillotine, in art as in politics the most potent of solvents, that stands between Trianon and the romantics.
Source: Gutenberg

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