Sir Reginald Fleming Johnston

Sir Reginald Fleming Johnston

Summary

Portrait of Sir Reginald Fleming Johnston Sir Reginald Fleming Johnston From Peking to Mandalay

If every monastery were to crumble into dust, if the very memory of Buddhism were to be swept utterly away from the minds of men, Omei would still remain what it was before the first Buddhist recluse had built there his lonely hermitage—it would still be a home of portent and mystery, the abode of nameless spirits of mountain and flood, the source of inspiration to poet and artist, the resort of pilgrims from many lands, each of whom—whatever his faith—would find, as he gazed from the edge of the Golden Summit into the white abyss below, a manifestation of the Glory of his own God.
Source: Gutenberg

Portrait of Sir Reginald Fleming Johnston Sir Reginald Fleming Johnston From Peking to Mandalay

LOVE OF NATURE IN CHINA
It is a mistake to regard the Chinese as essentially a prosaic race, caring only for material things and nothing at all for what we should call things of the spirit. If they have less power of artistic creation than the Japanese—and even that may be doubted—they are quite as sensitive as the people of any other race to the magic of beauty in either nature or art; and especially do they—like our own Ruskin—take a vivid delight in the loveliness of mountain scenery.
Source: Gutenberg

Portrait of Sir Reginald Fleming Johnston Sir Reginald Fleming Johnston From Peking to Mandalay

Some of the existing features of Chinese civilisation are so admirably suited to the genius of the people that they might with great advantage be allowed to remain almost unchanged. If everything goes into the melting pot, China will lose almost as much as she can ever hope to gain. It is a great mistake, for example, to suppose that the Chinese system of government is thoroughly bad. The Government has failed so often and so signally to uphold the dignity of China in her quarrels with other Powers that we are apt to regard the whole system as rotten, inside and out.
Source: Gutenberg

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