Summary

Various Encyclopaedia Britannica, 11th Edition…

Sick with petty quarrels and dissensions, Dante strained his eyes towards the hills for the appearance of a universal monarch, raised above the jars of faction and the spur of ambition, under whom each country, each city, each man, might, under the institutions best suited to it, lead the life and do the work for which it was best fitted. United in spiritual harmony with the vicar of Christ, he should show for the first time to the world an example of a government where the strongest force and the highest wisdom were interpenetrated by all that God had given to the world of piety and justice.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Danton discerned what the Girondins lacked the political genius to see, that this control of Paris could only be wisely effected by men who sympathized with the vehemence and energy of Paris, and understood that this vehemence and energy made the only force to which the Convention could look in resisting the Germans on the north-east frontier, and the friends of reaction in the interior. “Paris,” he said, “is the natural and constituted centre of free France. It is the centre of light. When Paris shall perish there will no longer be a republic.”
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

M. Vuillier, in his History of Dancing, gives the following description of the Fandango:—“Like an electric shock, the notes of the Fandango animate all hearts. Men and women, young and old, acknowledge the power of this air over the ears and soul of every Spaniard. The young men spring to their places, rattling castanets or imitating their sound by snapping their fingers. The girls are remarkable for the willowy languor and lightness of their movements, the voluptuousness of their attitudes—beating the exactest time with tapping heels. Partners tease and entreat and pursue each other by turns.
Source: Gutenberg

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