Anglo-Catholicism

Definition and stakes

Various,  The Catholic World, Vol. 16, October 1872-March 1873

“ Even the Eastern heretics, although so sweetly courted by Puseyite missionaries, sneer at this new and fictitious Catholicism. That the so-called Anglo-Catholics, whose very name betrays their usurpation and their contradiction, whose doctrinal articles, whose liturgy, whose whole history, are such as to disconnect them from all mankind except those who are born English and speak English—that they should pretend on the strength of their private judgment alone to be what the rest of mankind deny them to be, will assuredly be ranked among the first follies of the XIXth century.... ”
Source: Gutenberg

Portrait of William Ralph Inge William Ralph Inge,  Outspoken Essays

“ But many of its leaders have been among the glories of the Church of England, and I could never speak of them with disrespect.
Catholicism, whether Roman or Anglican, stands to lose heavily by the decay of institutionalism as an article of faith. It is becoming impossible for those who mix at all with their fellow-men to believe that the grace of God is distributed denominationally. The Christian virtues, so far as we can see, flower impartially in the souls of Catholic and Protestant, of Churchman and Schismatic, of Orthodox and Heretic.
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Source: Gutenberg

Portrait of John Stoughton John Stoughton,  Ecclesiastical History of England…

“ They formed a school of thought which bowed to the decisions of the past, craved Catholic unity, elevated the episcopal office, exalted Church authority, suspected individual opinion, gave prominence to social Christianity, delighted in ceremonial worship and symbolism, attached great importance to order and uniformity, and sought the mysterious operations of divine grace through material channels. The Anglo-Catholic spirit in most respects, as might be expected, appears more shadowy and in less power amongst the Bishops connected with the Reformation than amongst those who succeeded. ”
Source: Gutenberg

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