Aristeides

“ The Athenians were vexed at their pretensions, but Aristeides said: "The present time is not suitable for disputing with the Tegeans about bravery; but to you, men of Sparta, and to the rest of the Greeks, we say that a particular post neither confers courage nor takes it away, but, that in whatever part of the line you may think fit to place us, we will endeavour so to array our ranks and fight the enemy as not to impair the honour which we have gained in former battles. ”

“ New political opponents sprung up against him, men sympathising with Aristeides. ... Of these the chief were Kimon [Cimon] , (son of Miltiades) , and Alkmæon." In 471 B. C. Themistokles was sent into exile by a vote of ostracism, and retired to Argos. Five years later he was accused of complicity in the treasonable intrigues of Pausanias, and fled to the court of the Persian king, where he spent the remainder of his days. "Aristeides died about three or four years after the ostracism of Themistokles."
G. Grote, History of Greece, part 2, chapter 44 (volume 5) . ”

“ If, however, we are to take each of their qualities separately, as one would in comparing two speeches or two pictures, we observe that they both agree in having begun life in a humble station, and having won political distinction and power by sheer ability and force of character. It is true that Aristeides rose to power at a period when Athens was poor, and when the orators and generals whom he attacked were men whose means were little superior to his own ”

“ Now Aristeides believed that the building of a navy for Athens was too great a change from the former policy of the city. The Athenians had won the battle of Marathon and had thereby secured their reputation as soldiers, and he thought it very ill-advised and dangerous to depart from the old traditions and to put all their strength into war ships. Themistocles thought otherwise, and the two leaders came into violent conflict with each other. ”

“ After the victory was won, and the Persians forced into their ships, they were observed not to sail towards the Archipelago, but to be proceeding in the direction of Athens. Fearing that they might catch the city defenceless, the Athenians determined to hurry back with nine tribes to protect it, and they accomplished their march in one day. Aristeides, with his own tribe, was left to guard the prisoners and the plunder, and well maintained his reputation. ”

“ Aristeides had not watched this scene; his eyes were fixed on Lycon. The latter had risen. He was a little paler than usual and stood gazing into vacancy with a strange look, as if he saw something far, far away. Something extraordinary seemed to be occupying his thoughts, and he repeatedly passed his huge hand over his face.
Then, apparently by chance, he approached Phorion. “I’m going to Thessaly in a few days,” he said in a tone which he endeavored to make as careless as possible, “and shall probably visit Methone. If you240 wish, Phorion I will carry your regards to Simonides.” ”

“ Aristeides is commander of the fleet and first organiser of the Confederacy of Delos. Moreover we seem to detect a change in the character of the latter. He had ceased to be the champion of Athenian old-fashioned landed interest, against Themistokles as the originator of the maritime innovations. Those innovations had now, since the battle of Salamis, become an established fact. ... From henceforth the fleet is endeared to every man as the grand force, offensive and defensive, of the state, in which character all the political leaders agree in accepting it. ”

“ For instance, when the Athenians were debating a proposal of the Samians, that the treasure of the league should be removed from Delos to Athens, a thing distinctly con [Pg 95] trary to the articles of the alliance, Aristeides said that it was not just, but that it was expedient to do so. He himself, at the end of his life, after raising his city to be the ruler of so many people, remained in his original poverty, and took no less pride in his poverty than in the victories which he had won. ”

“ Secondly, he mentions the fact that he was ostracised: now, ostracism never was used against poor men, but against those who descended from great and wealthy houses, and whose pride made them feared and disliked by their fellow citizens. Thirdly, and lastly, he writes that Aristeides placed in the temple of Dionysus tripods dedicated to the god by a victorious chorus, which even in my own time are still to be seen, and which bear the inscription: "The tribe Antiochis won the prize ”

“ Though they see their gods eaten by others and by men, and burned, and slain, and rotting, they do not understand concerning them that they are no gods.”
Throughout the whole of the argument there is strong common-sense and a stern severity unrelieved by conscious humour. Aristides is engaged in a real contest; he strikes hard blows, and gives no quarter. He cannot see, as Justin and Clement see, a striving after truth, a feeling after God, in the older religions, or even in the philosophies of Greece. He has no patience with attempts to find a deeper meaning in the stories of the gods. ”

“ After the fight, Themistocles, to sound Aristides, told him they had performed a good piece of service, but there was a better yet to be done, the keeping Asia in Europe, by sailing forthwith to the Hellespont, and cutting in sunder the bridge. But Aristides, with an exclamation, bid him think no more of it, but deliberate and find out means for removing the Mede, as quickly as possible, out of Greece; lest being enclosed, through want of means to escape, necessity should compel him to force his way with so great an army. ”

“ On leaving the city Aristides prayed that the people should never have any occasion to regret their action.
This occasion quickly came. In less than three years he was recalled to aid his country in the Persian invasion. Landing at Salamis, he served Athens in the manner we have already told. The command of the army which Aristides surrendered to Miltiades at the battle of Marathon fell to himself in the battle of Platæa, for on that great day he led the Athenians and played an important part in the victory that followed. ”

“ Aristides was appointed to confer with him. The design was to set fire to the combined fleet of the Greeks, then lying in a neighboring port, by which means the Athenians would acquire the sovereignty of the seas. Aristides returned to the people, and told them that nothing could be more advantageous—yet nothing more unjust. The project was of course abandoned.
The character of Aristides is one of the finest that is handed down by antiquity. To him belongs the rarest of all praises, that of observing justice, not only between man and man, but between nation and nation. ”

“ The policy of Aristides was to strengthen the army—that of Themistocles, the navy. Both foresaw the national dangers, but Themistocles felt that the hopes of Greece rested on ships rather than armies to resist the Persians. And his policy was adopted. As the world can not have two suns, so Athens could not be prospered by the presence of two such great men, each advocating different views. One or the other must succumb to the general good, and Aristides was banished by the power of ostracism. ”

“ Aristides, less brilliant than his rival, was famous for the stainless integrity and uprightness of his public life, and his name has passed into history as the symbol of unswerving truth and justice. He also contributed largely to the successful leadership of the Hellenic forces against their Asiatic invaders. References: Plutarch’s “Lives,” Grote’s “History of Greece,” Curtius’s “History of Greece.”]
Neither Themistocles nor Aristides could boast of a lineage of gods and heroes like the Æacid Miltiades; [3] both were of middling station and circumstances. ”

“ IX. Aristides, a wise and just Greek, of greatest honour and trust with the Athenians;—he was a great enemy to cabals in government: the reason he renders is, "Because," saith he, "I would not be obliged to authorize injustice." He so much hated covetousness, though he was thrice chosen treasurer of Athens, that he lived and died poor, and that of choice: for being therefore reproached by a rich usurer, he answered, "Thy riches hurt thee more than my poverty hurts me." ”

“ Some say Aristides died in Pontus, during a voyage upon the affairs of the public. Others that he died of old age at Athens, being in great honor and veneration amongst his fellow-citizens. But Craterus, the Macedonian, relates his death as follows. After the banishment of Themistocles, he says, the people growing insolent, there sprung up a number of false and frivolous accusers, impeaching the best and most influential men and exposing them to the envy of the multitude, whom their good fortune and power had filled with self-conceit. ”

“ Aristides’ favourite place of residence was Smyrna. In 178, when it was destroyed by an earthquake, he wrote an account of the disaster to Aurelius, which deeply affected the emperor and induced him to rebuild the city. The grateful inhabitants set up a statue in honour of Aristides, and styled him the “builder” of Smyrna. He refused all honours from them except that of priest of Asclepius, which office he held till his death, about 189. The extant works of Aristides consist of two small rhetorical treatises and fifty-five declamations, some not really speeches at all. ”

“ We slew by craft and by like craft shall die.
Swift, bring the axe that slew my lord of old;
I'll know anon or death or victory-
So stands the curse, so I confront it here.
Orestes rushes from the palace; his sword dripping with blood. Pylades is with him.
Orestes:
Thee too I seek: for him what's done will serve.
Clytemnestra:
Woe, woe! Aegisthus, spouse and champion, slain!
Orestes:
What, lov'st the man? then in his grave lie down,
Be his in death, desert him nevermore!
Clytemnestra:
Stay, child, and fear to strike. ”

“ But when Orestes heard this, he brake in, "Where is this Iphigenia? Hath the dead come back among the living?"
"Thou seest her in me. But interrupt me not 'I BID THEE FETCH ME BEFORE I DIE TO ARGOS FROM A STRANGE LAND, TAKING ME FROM THE ALTAR THAT IS RED WITH THE BLOOD OF STRANGERS, WHEREAT I SERVE.' And if Orestes ask by what means I am alive, thou shalt say that Artemis put a hind in my stead, and that the priest, thinking that he smote me with the knife, slew the beast, and that the goddess brought me to this land." ”

“ And afterwards, when Themistocles was general with absolute power, he assisted him in all ways both in action and counsel; rendering, in consideration of the common security, the greatest enemy he had the most glorious of men. For when Eurybiades was deliberating to desert the isle of Salamis, and the gallies of the barbarians putting out by night to sea surrounded and beset the narrow passage and islands, and nobody was aware how they were environed, Aristides, with great hazard, sailed from Aegina through the enemy's fleet ”

“ Fulfil my prayer, grant me thine halls to sway.
Electra:
To me, too, grant this boon-dark death to deal
Unto Aegisthus, and to 'scape my doom.
Orestes:
So shall the rightful feasts that mortals pay
Be set for thee; else, not for thee shall rise
The scented reek of altars fed with flesh,
But thou shalt lie dishonoured: hear thou me!
Electra:
I too, from my full heritage restored,
Will pour the lustral streams, what time I pass
Forth as a bride from these paternal halls,
And honour first, beyond all graves, thy tomb.
Orestes:
Earth, send my sire to fend me in the fight! ”

“ Having given audience to the ambassadors, they returned an answer, upon the motion of Aristides, worthy of the highest admiration; declaring, that they forgave their enemies if they thought all things purchasable by wealth, than which they knew nothing of greater value; but that they felt offended at the Lacedaemonians, for looking only to their present poverty and exigence, without any remembrance of their valor and magnanimity, offering them their victuals, to fight in the cause of Greece. ”

“ Aristides, therefore, had at first the fortune to be beloved for this surname, but at length envied. Especially when Themistocles spread a rumor amongst the people, that, by determining and judging all matters privately, he had destroyed the courts of judicature, and was secretly making way for a monarchy in his own person, without the assistance of guards. Moreover, the spirit of the people, now grown high, and confident with their late victory, naturally entertained feelings of dislike to all of more than common fame and reputation. ”

“ Aristides seems never to have been truly happy unless he was talking about his ailments, and he loyally followed any suggestion for treatment if only he could persuade himself that it came from the beloved Asklepios. The god would send him a vision, that ordered him to bathe three times in icy water when fevered, and afterwards to run a mile in the teeth of a north-east wind—and the north-easters in the Troad can be bitter indeed; very different from the urbane and gentle breath that spreads so delicious a languor over the summer of Sydney! ”

“ I. Aristides the contemporary and rival of Themistocles; is banished, — II. After his recall, commands against Mardonius; increases the popularity of the Athenians, — III. Has the care of the treasury, dies poor. I. Aristides, the son of Lysimachus, a native of Athens, was almost of the same age with Themistocles, and contended with him, in consequence, for pre-eminence, as they were determined rivals one to the other ”

“ Should subtly work the righteous deed of blood,
and details his plan: the Attendant, whose age will save him from recognition, shall announce the death of Orestes, while Orestes and Pylades shall perform the rites enjoined at his father's tomb; then, when the wrong-doers believe themselves secure, the avenger will easily gain admittance. [At this moment a woman's wail is heard within.] Orestes wonders if it may be his own Electra and would stop, the Attendant hurries him away to do the God's behest. ”