Byzantine art

Definition and stakes

Anna Maria Elizabeth Cust,  The Ivory Workers of the Middle Ages

“ Byzantine, equally with Italian art, sprang from the last floraison of Roman Art, and grew up at Constantinople, the New Rome, but much modified by Greek and Syrian influences. At first the culture of the two Empires was so linked together, that it is the merest shade which distinguishes Roman Art in the East and West. The division widens, and the two branches stretch out, one, the purely Latin, soon to wither and almost perish, and the other to grow into that spreading tree of Byzantine Art, whose branches have scattered fruit in every part of Europe and the Levant. ”
Source: Gutenberg

Thomas Caldecot Chubb,  The Byzantines (1959)

“ Byzantine art is not only wonderful itself, but it shows how the Byzantines helped themselves to everything good that had been done before them. On the walls of a famous tomb in Ravenna, there is a mosaic of two doves at a drinking fountain that might have come from the ancient Roman city of Pompeii. There is also Byzantine art that bubbles over with Greek love of life. Some of it is filled with early Christian saints and symbols, like the peacock and the fish. There is some with the lions and eagles of the ancient Hittites, and others whose fierce, bearded saints are like Assyrian warriors. ”
Source: Gutenberg

Annette M. B. Meakin,  Galicia, the Switzerland of Spain

“ How Byzantine art was carried to the furthest corners of the Christian world it is not difficult to see. Constantinople had become the centre of the Roman Empire. From her shores there poured forth warriors, traders, missionaries to every part of the earth.
Byzantine architecture borrowed her massive cupolas, supported by square pillars over a square edifice, from Persia, and from Syria she borrowed her floral ornamentation; while her love of colour, of brasses and mosaics, is traceable to the influence of all the Oriental centres where wealth and ostentation abounded.
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Source: Gutenberg

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