Erechtheus

“ Erechtheus, the Athenian, is born of the earth, but Athene brings him up, nourishes him, and lodges him in her own temple, where the Athenians annually worship him with sacrifice and solemnities. It was altogether impossible to make Erechtheus son of Athene,—the type of the goddess forbade it ”

“ The sons of Erechtheus, the olden, Whom high gods planted of yore In an old land of heaven upholden, A proud land untrodden of war: They are hungered, and, lo, their desire With wisdom is fed as with meat: In their skies is a shining of fire, A joy in the fall of their feet: And thither, with manifold dowers, From the North, from the hills, from the morn, The Muses did gather their powers, That a child of the Nine should be born ”

“ Cre. In tears wert thou brought forth, my child, and with sorrow to thy mother didst thou leave her arms; but now I breathe again as I press my lips to thy cheek, in full enjoyment of happiness.
Ion. Thy words express our mutual feelings.
Cre. No more am I of son and heir bereft; my house is stablished and my country hath a prince; Erechtheus groweth young again; no longer is the house of the earth-born race plunged in gloom, but lifts its eyes unto the radiant sun.
Ion. Mother mine, since my father too is here, let him share the joy I have brought to thee. ”

“ Erechtheus being an Egyptian procured corn from Egypt, and for that benefaction was made King of Athens; and near the beginning of his Reign Ceres came into Attica from Sicily, in quest of her daughter Proserpina. We cannot err much if we make Hellen contemporary to the Reign of Saul, and to that of David at Hebron; and place the beginning of the Reign of Erechtheus in the 25th year, the coming of Ceres into Attica in the 30th year, and the dispersion of corn by Triptolemus about the 40th year of David's Reign ”

“ This old king of primeval Athens claimed his share of the piety due to the dead of92 (Note 92) every household, an emotion of so powerful a quality among the unsophisticated peoples that some have sought in it the roots of all religion. It is an emotion hard to describe and harder still to appreciate. Erechtheus was the Son of Earth, that is, really, of Attic Earth; and on the painted vases you see him, a little naked child, being received by Athena from the hands of Earth, a female form half hidden in the ground, who is raising him into the light of day. ”

“ The foundation of the Erechtheium is thus connected with the origin of the Athenian religion. We have seen that according to Homer a temple of Athena existed on the Acropolis before the birth of Erechtheus; but Erechtheus was usually regarded as the founder of the temple, since he was the chief means of establishing the religion of Athena in Attica. This temple was also the place of his interment, and was named after him. It contained several objects of the greatest interest to every Athenian. Here was the most ancient statue of Athena Polias, that is, Athena, the guardian of the city. ”

“ The three remaining daughters of Erechtheus—he had six in all [476] —were in Athenian legend yet more venerated than their sisters, on account of having voluntarily devoted themselves to death for the safety of their country. Eumolpus of Eleusis was the son of Poseidôn and the eponymous hero of the sacred gens called the Eumolpids, in whom the principal functions, appertaining to the mysterious rites of Dêmêtêr at Eleusis, were vested by hereditary privilege: he made war upon Erechtheus and the [p. 201] Athenians, with the aid of a body of Thracian allies ”

“ And be this your prayer, fair maidens, that the ancient house of Erechtheus may obtain by clear oracles the blessing of children, though late it come. For this brings to man a settled source of all-surpassing bliss, even to such as see in their ancestral halls a splendid race of strong young parents blest with offspring, [21] to inherit from their sires their wealth in due succession after other children ”

“ Athena herself then undertook the care of Erichthonius, who, when he grew up, drove out Amphictyon and took possession of the kingdom of Athens. Here he established the worship of Athena, instituted the Panathenaea, and built an Erechtheum. The Erechtheus of later times was supposed to be the grandson of Erechtheus-Erichthonius, and was also king of Athens. ”

“ Sons of Erechtheus, heroes happy from of yore, children of the blessed gods, fed on wisdom's glorious food in a holy land ne'er pillaged by its foes, ye who move with sprightly step through a climate ever bright and clear, where, as legend tells, the Muses nine, Pieria's holy maids, were brought to birth by Harmonia with the golden hair ”

“ About this time, Menestheus, the son of Peteus, grandson of Orneus, and great-grandson to Erechtheus, the first man that is recorded to have affected popularity and ingratiated himself with the multitude, stirred up and exasperated the most eminent men of the city, who had long borne a secret grudge to Theseus, conceiving that he had robbed them of their several little kingdoms and lordships, and, having pent them all up in one city, was using them as his subjects and slaves. He put also the meaner people into commotion, telling them, that, deluded with a mere dream of liberty, though indeed they were deprived both of that and of their proper homes and religious usages, instead of many good and gracious kings of their own, they had given themselves up to be lorded over by a new-comer and a stranger. ”

“ It is easy to observe, likewise, that if in many countries people have paid divine honors to the memory of those who have signalized their courage, it was done in order to animate others to practise virtue, and to expose themselves the more willingly to dangers in their country's cause. From this motive the Athenians have deified Erechtheus and his daughters, and have erected also a temple, called Leocorion, to the daughters of Leus. ”

“ Every man is known by his ability (or, natural disposition) . And as for the strife of Elias, because of his righteousness a raven used to bring him his food, whereas so far as I am concerned, I have all the food which I require. If I laid my bread out in the sun, a raven would come and carry it off.” When the emperor heard this he marveled at the savor of his words, and he said unto him, “Tell me, O my father, why God did not give unto thee a son?” And the elder said, “Because the days will come when there shall arise on the earth division in respect of the Faith. ”

“ Soon she was the fortunate mother of Kanute and Harald. When these princes had attained man's estate, they put forth a fleet and quelled the reckless insolence of the Sclavs. Neither did they leave England free from an attack of the same kind. Ethelred was delighted with their spirit, and rejoiced at the violence his nephews offered him; accepting an abominable wrong as though it were the richest of benefits. For he saw far more merit in their bravery than in piety. ”

“ Equality—nay, justice, holds the helm,
Each hath his own, the lost lamb finds the fold.
Elias comes—'tis restitution's reign,
And order hurls disorder from the throne. 1320
"War sheathes his fangs, aloft on fearless wing
Peace broods above a restful universe;
A common faith and interest unite,
But conscience still her fullest freedom [24] sees.
Wider than Church extends the Kingdom's bound:
The law from Zion, and the royal word,
The Monarch's edict, from Jerusalem;
A centralized diffusion's balanced sway,
God's might, man's right, in equilibrium. ”

“ That is, First, He shall be such a man as Elias was, and do such work as Elias did,—shall, like him, preach the necessity of repentance and reformation to a very corrupt and degenerate age,—shall, like him, be bold and zealous in reproving sin and witnessing against it even in the greatest, and be hated and persecuted for it by a Herod and his Herodias, as Elijah was by an Ahab and his Jezebel. He shall be carried on in his work, as Elijah was, by a divine spirit and power, which shall crown his ministry with wonderful success. ”

“ It was perfectly consistent with the spirit, principle, and genius of the dispensation of which Elias was the exponent and representative, to call down fire from heaven to consume the men sent by a godless king to arrest him; but the blessed Lord was the perfect Exponent and divine Representative of another dispensation altogether. His was a life of perfect self-surrender, from first to last. He never asserted His rights. He came to serve and to give; He came to represent God—to be the perfect expression of the Father in every way. ”

“ When Nestorius promulgated his doctrine of two persons in the Redeemer, he had not a more zealous antagonist than Eutyches, an archimandrite of a monastery of three hundred monks, near Constantinople. But while prosecuting his opposition to that erroneous dogma, Eutyches himself was carried away by a too common tendency of our nature to run into extremes, and became, in his own turn, the author and advocate of a new heresy. In contending for the oneness of the person of Christ, he began to teach that the two natures in that one person were so blended as to have become one nature ”

“ Why comest thou with us: return and dwell with the king, for thou art a stranger, and art come out of thy own place.
15:20. Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.
15:21. And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be. ”

“ The Saxon nobles who had so recently sent Ethelred away, now wanted him back again. They despatched a message, however, to the effect that, if he would promise to be a good king, and never be naughty any more, they would be glad to accept him once more as their sovereign. Ethelred turning his son Edmund into a postman, forwarded a letter by hand, promising reform, but stipulating that there should be no "fraud or treachery," or in other words, no humbug on either side. ”

“ And Saint Theodore answered and said unto him, “Every evil work is from thee, O son of sin, who hast forsaken the God of heaven, and dost worship unclean idols; God shall destroy thy kingdom quickly.” And straightway the emperor was wroth, and he commanded a hundred soldiers and they threw Theodore upon the ground, and beat him with rods in relays. ”

“ The words of the prophet which were full of faith and spirit, we must not regard as heathenish as those of Aristotle or any other heathen. Aristotle also admonished Alexander that he should not use his power for his own wantonness, but for the improvement of countries and men. ”

“ Alexander replied. "What did you in Delphi?"
Clearchus told him briefly how Artemisia had been stolen and of the response of the oracle.
"Love must be a strong passion," the young king said thoughtfully.
"I would give all that I possess to recover Artemisia," Clearchus replied. "Nor would I be willing to exchange my hope of finding her for the wisdom of Aristotle or even for the hopes of Alexander."
"So you know Aristotle," Alexander said. "He is a wonderful man. Were I not Alexander, I would envy him." ”

“ Elias joined the Emperor Frederick, the deadly foe of Innocent IV., and, sheltered under his wing, denounced the venality, the avarice, the extortion of the Papacy. As a close attendant on the German Emperor, his adviser, as one who encouraged him in his opposition to a Pope who protected the Jews, the German Jews must have heard of him. But the stone of excommunication firing at him struck him [pg 101] down, and he died in 1253, making a death-bed reconciliation with Rome. ”

“ Thou art a free man, why dost thou worship a man who was crucified?” And Eleutherus said, “My freedom is the Cross of Jesus Christ, Who is the Creator of the heavens and of the earth.” When the emperor heard this he commanded [his soldiers] to throw him into a red-hot oven and to shut him in ”

“ Elijah "holds the keys of the authority to administer in all the ordinances of the Priesthood." (History of the Church, Vol. 4, p. 211; D. and C. 2.)
14—6063. **Abrahamic Keys.** Elias, in the Kirtland Temple, "committed the keys of the Gospel of Abraham." (D. and C. 110:12.)
15—6067. **How Tell the Sum?** This stanza associates Columbus, Jefferson and Washington, impersonally, with others previously mentioned, as agents of Elias.
16—6083. **Jacob Upon Esau's Heel.** Genesis, 25:26. ”

“ The mere formal recognition of my majority will not make a straw's difference in our position one towards the other.'
'It will, Edmund,' said the Countess gravely. 'This day signifies to you more than a mere form. Hitherto you have been my son, the heir, over whom I exercised a guardian's authority. Henceforth you will be the leading person, the head of the house. It now devolves on you to represent the name and family of Ettersberg. May you sustain your rank brilliantly and well, in all happiness and honour! Then no sacrifice will have been too great. ”

“ With a subject like 'Elijah' it appears to me that the dramatic element should predominate, as it should in all Old Testament subjects, Moses, perhaps, excepted. The personages should act and speak as if they were living beings—for Heaven's sake let them not be a musical picture, but a real world, such as you find in every chapter of the Old Testament; and the contemplative and pathetic element, which you desire, ought to be entirely conveyed to our understanding by the words and the mood of the acting personages.... ”