Ishbosheth

“ It is at high noon that Joseph provides Benjamin with a dinner five times as large as that of his other brothers, in the sunny courts of Pharaoh, and that Ishbosheth's siesta leads to his [316] assassination at the hands of the sons of Rimmon. It is towards evening that the weary dove returns to the ark's refuge, that Joshua takes down the bodies of the five kings from their gibbet, that Ezekiel's wife dies, and that the haunted life of King Ahab ebbs painfully away. The night scenes are numerous. ”

“ He was five years old when the news came about Saul and Jonathan from Jezreel, and his nurse picked him up to flee. And then, as she rushed away away, he fell and became lame. And his name was Mephibosheth.
5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went and came during the heat of the day to Ishbosheth, who was lying in bed at noon. 6 And there they arrived, inside the house, taking wheat, and they mortally wounded his abdomen. ”

“ But if we consider that Ephraim, which at the first census under Moses at Sinai had 40,500 men, had decreased to 32,500 at the second census in the wilderness of Moab, it is not improbable that at the time now treated of that tribe may not have been very strong in fighting men. For in Saul's last war with the Philistines, when they had pressed forward so far as Mount Gilboa, and also in Abner's struggle on behalf of King Ishbosheth for the re-conquest of the territory occupied by them, it probably suffered more, and was more weakened, than any of the other tribes. ”

“ And Joab responded: "Let them rise." 15Therefore they rose, and they passed twelve in number of Benjamin, belonging to Ishbosheth son of Saul, and twelve of the servants of David.
16And each caught the head of his fellow, and drove his sword into the side of his adversary, and they fell together: and the name of that place is called this: The field of strong men, [8] which is in Gibeon. 17And here arose a hard battle enough for that day: and Abner was beaten, and the men of Israel from the children of David. ”

“ But he added, that "God, who hath a regard to all men's actions, will not suffer this man [Joab] to go off unrevenged; but know ye, that I am not able to do any thing to these sons of Zeruiah, Joab and Abishai, who have more power than I have; but God will requite their insolent attempts upon their own heads." And this was the fatal conclusion of the life of Abner.
CHAPTER 2. That Upon The Slaughter Of Ishbosheth By The Treachery Of His Friends, David Received The Whole Kingdom. ”

“ When Isfahand heard the eunuch’s words, he was wroth with exceeding wrath and assembling many troops, said to them, “Whenas the king was occupied with his women [135] we took no reck of him; but now he putteth out his hand to our Harim; wherefore ’tis my rede that we look us out a place wherein we may have sanctuary.” Then he wrote a letter to King Azadbakht, saying to him, “I am a Mameluke of thy Mamelukes and a slave of thy slaves and my daughter at thy service is a hand-maid, and Almighty Allah prolong thy days and appoint thy times to be in joy and gladness! ”

“ Azadbakht knew naught till the noise of the revolt beset his capital city, when he said to his wife Bahrjaur, "How shall we do?" She answered, "Thou knowest best and I am at thy commandment;" so he bade fetch two swift horses and bestrode one himself, whilst his wife mounted the other. Then they took what they could of gold and went forth, flying through the night to the desert of Karmán;138 while Isfahand entered the city and made himself king. Now King Azadbakht's wife was big with child and the labour pains took her in the mountain ”

“ During the time that Ishtar is confined within the bounds of Aralu all fertility on the earth is suspended, both in the animal and vegetable kingdoms. Knowledge of this disastrous state of affairs is conveyed to the gods by their messenger, Pap-sukal, who first tells the story to Shamash, the sun-god. Shamash weeps as he bears the matter before Ea and Sin, gods of the earth and the moon respectively; but Ea, to remedy the sterility of the earth, creates a being called Ashushu-namir, whom he dispatches to the underworld to demand the release of Ishtar. ”

“ Ishtar will never consent to reappear in the world, if she cannot bring back her husband with her. Ea, the supreme god, the infallible executor of the divine will—he who alone can modify the laws imposed upon creation—at length decides to accord to her what she desires. “Ea, in the wisdom of his heart, formed a male being,—formed Uddushunâmir, the servant of the gods:—‘Go then, Uddushunâmir, turn thy face towards the gate of the land without return; —the seven gates of the land without return—may they become open at thy presence—may Allât behold thee, and rejoice in thy presence! ”

“ A woman, gaunt, toothless, wore a voluminous bonnet à l'Argus, left at the Mount by one of the ladies of the court; and waved before her a fan, set with jewels. She it was who called out:
"Eh, cockatoo!" shrilly. "Who would you be killing?"
"A selfish fellow that refuses to share!" answered he of the halberd, as if little pleased at the interruption.
"Refuses to share, does he?" she repeated, and, swaggering down, peered forward; only to start back. "The Black Seigneur!"
"The Black Seigneur!" ”

“ Zaradusht son of Isfayman appeared in the thirtieth year of his reign and laid claim to apostleship and endeavoured that his religion might be accepted by the king. The latter refused and then Zaradusht satisfied him. Upon which the king accepted his claim. And he brought to him a Writing which he claimed was a revelation. And the said Writing was inscribed on 12,000 cow hides and they were embellished with gold, and Bishtasp deposited the same in a place in Istakhar called Darbesht and he appointed herbeds in that connection. ”

“ We now come to a curious part of the story, the romance of Izdubar and Ishtar. One of the strange and dark features of the Babylonian religion was the Ishtar or Venus worship, which was an adoration of the reproductive power of nature, accompanied by ceremonies which were a reproach to the country. The city of Erech, originally a seat of the worship of Anu, was now one of the foremost cities in this Ishtar worship. Certainly Ishtar is represented in the legends as living at the time, and as being the widow of Dumuzi, the ruler of Erech, and it is ”

“ One of them, an elderly man with a venerable beard, said to Ismail,—
"What do you intend doing with Ameer? He is almost a young man; and if he is to be one of us, it is high time he should be taught what to do. It is very dangerous to have him about the house; he might discover something, and be off before you knew anything of the matter."
"Oh, I have no fear of him," said Ismail; "he is too fond of me; besides, he has no other protector in the world but myself. ”

“ So intimately bound up with the goddess were the sexual functions of the whole animal kingdom that without her presence they could not be discharged. A messenger of the great god Ea was accordingly despatched to rescue the goddess on whom so much depended. The stern queen of the infernal regions, Allatu or Eresh-Kigal by name, reluctantly allowed Ishtar to be sprinkled with the Water of Life and to depart, in company probably with her lover Tammuz, that the two might return together to the upper world, and that with their return all nature might revive. ”

“ A sky-god, like Dagan, would mingle naturally with Anu, and enjoy like honours with him. The gods of all ranks associated with the sun or fire, Nusku, Gibil, and Dumuzi, who had not been at first received among the privileged group, obtained a place there by virtue of their assimilation to Shamash, and his secondary forms, Bel-Merodach, Ninib, and Nergal. Ishtar absorbed all her companions, and her name put in the plural, Ishtarati, “the Ishtars,” embraced all goddesses in general, just as the name Hani took in all the gods. ”

“ There was nothing extraordinary in the appearance of the village; it presented to the eye the usual group of small, squat houses clinging to the trunks of the palm trees and surrounding a shrine or mosque boasting a wooden minaret. There were tilled fields and palm groves to the left of the village and a large house surrounded by white walls embracing extensive gardens. My spirits rose high. Within that house lay the secret of Ismail. ”

“ Ancient legends related how the shepherd Dumuzi, son of Ea and Damkina, having excited the love of Ishtar while he was pasturing his flocks under the mysterious tree of Eridu, which covers the earth with its shade, was chosen by the goddess from among all others to be the spouse of her youth, and how, being mortally wounded by a wild boar, he was cast into the kingdom of Allat. One means remained by which he might be restored to the light of day: his wounds must be washed in the waters of the wonderful spring, and Ishtar resolved to go in quest of this marvellous liquid. ”

“ May Ishtar, the lady of conflict and battle, who prospered my arms, my gracious protector, who loved my reign, in her heart of rage, her boundless fury, curse his sovereignty; turn all his mercies to curses, shatter his weapon in conflict and battle, appoint him trouble and sedition, strike down his heroes, and make the earth drink of their blood, scatter the plain with heaps of the carcasses of his troops, grant them no burial; deliver himself into the hands of his enemy, cause him to be carried in chains to the enemy's land. ”

“ He will soon be won over, I am certain."
"I think," said Ismail, "you have hit on the right way; the lad goes to the old foolish Moola of the Mosque whenever he can get a moment's leisure, who has so filled his head with stories about Paradise, which he reads to him out of the blessed Koran, that he is at times half beside himself, and this is the only point on which he is assailable. ”

“ Ishtar is the Truth, she has no image. She is invisible to us veiled in matter. She hides herself behind seven veils, or rather our eyes are so wrapped about that we cannot see her who is visible only in spirit. Thou knowest that in the Temple floor is a rent, and through that rent the breath of the gods ascends. I will place Helena over that rent, and she will fall into a trance, and if I say certain prayers and use certain invocations, then the veils will fall away, and in pure spiritual essence she will look into the face of Ishtar and read therein the Truth, past, present, and future. ”

“ For four months Egypt knew him not. For four months the Khedive was never told the truth save by European financiers, when truths were obvious facts; for four long months never saw a fearless or an honest eye in his own household. Not that it mattered in one sense; but Ismail was a man of ideas, a sportsman of a sort, an Iniquity with points; a man who chose the broad way because it was easier, not because he was remorseless. ”

“ As a man who realizes he has betrayed himself, he bit his lips; but attempted no further subterfuge. The shambling figure straightened; the dull eyes grew steady; the bold self-possession she remembered well on another occasion again marked his bearing.
"Your Ladyship has discerning eyes," he remarked quietly, but as he spoke glanced and moved a little toward the window.
My lady stood as if dazed. He, the Black Seigneur, there, in the palace! Mechanically she raised her hand to her breast; she was very pale. On the balcony the nightingale, grown confident, burst into a flood of variations ”

“ Ishtar is the evening star which precedes the appearance of the moon, and the morning star which heralds the approach of the sun: the brilliance of its light justifies the choice which made it an associate of the greater heavenly bodies. “In the days of the past.... Ea charged Sin, Shamash, and Ishtar with the ruling of the firmament of heaven; he distributed among them, with Anu, the command of the army of heaven, and among these three gods, his children, he apportioned the day and the night, and compelled them to work ceaselessly.” ”

“ In time, all the names that we have been considering—Innanna, Nanâ, and Anunit—became merely so many designations of Ishtar. She absorbs the titles and qualities of all, and the tendency which we have pointed out finds its final outcome in the recognition of Ishtar as the one and only goddess endowed with powers and an existence independent of association with any male deity, though even this independence does not hinder her from being named at times as the associate of the chief god of Assyria—the all-powerful Ashur. ”

“ Their princes rule in equity, partiality is far from them. Hear me, Guzel Shah, thou unbeliever, should I return to wage war on thee, then know that one wave of my arm kills 100,000 men. Of Isfahan are their swords. Their streets are united bazaars, their fields like beds of tulips. With deers, hares, falcons, the fields of my people are full. Their free inhabitants are like Hatem, [56] their leaders are like Behram and Rustem in the day of battle, heroes in the strife. I am a slave without power, the unbeliever regards not this; without fate the fly dies not ”

“ Verse 1
All the Israelites were troubled - Abner was their great support; and on him they depended; for it appears that Ish-bosheth was a feeble prince, and had few of those qualities requisite for a sovereign.
Verse 2
Captains of bands - Principes latronum, captains of banditti, says the Vulgate; the Syriac is the same. Whether Ish-bosheth kept bands of marauders, whose business it was to make sudden incursions into the country places, and carry off grain, provisions, cattle, etc., we know not ”