Ismene

“ FOOTNOTES
4 (return)
[ The Greek text for the passages marked here and later in the text have been lost.]
5 (return)
[ To avoid the blessing, still a secret, he resorts to a commonplace; literally, "For what generous man is not (in befriending others) a friend to himself?"]
6 (return)
[ Creon desires to bury Oedipus on the confines of Thebes so as to avoid the pollution and yet offer due rites at his tomb. Ismene tells him of the latest oracle and interprets to him its purport, that some day the Theban invaders of Athens will be routed in a battle near the grave of Oedipus.] ”

“ Swift rumor had conveyed the tidings of his approach to Aladine, King of Jerusalem, a merciless tyrant, who, enraged, immediately laid heavier taxes upon the unfortunate Christians in his city. Ismeno, a sorcerer, once a Christian, but now a pagan who practised all black arts, penetrated to the presence of the king and advised him to steal from the temple of the Christians an image of the Virgin and put it in his mosque, assuring him that he would thus render his city impregnable. ”

“ That night there was great feasting in the palace, though the hearts of the people of Isenland were heavy at the thought of losing their queen. She herself strove to appear happy and proud at becoming the wife of a hero whose strength surpassed her own; yet while she seemed to honour her liege lord, her heart longed for Siegfried, and she rued the day that had brought the Burgundians to Isenland. ”

“ And heard earth's wailing through the waning light,
With vegetation passing out of sight,
From the doomed world to Heaven he quickly flies,
While from the earth are rising fearful cries.
To Samas' throne he speeds with flowing tears,
And of the future dark he pours his fears.
To Sin, the moon-god, Pap-su-kul now cries
O'er Ishtar's fate, who in black Hades lies;
O'er Earth's dire end, which with Queen Ishtar dies;
To Hea he appeals with mournful cries:
"O Hea, our Creator, God and King! ”

“ He fell! still Ismael held his stifled breath,530
Still waiting for the dire approach of death;
And, though he saw him fall, yet still he deem’d
’Twas not reality, but that he dream’d.
At length he thought the coming stroke of fate,
From fierce Alvante, linger’d long and late:
He lifts his eyes—he sees him not—again,
Surpris’d, he drops them on the purple plain,
And there he views him!—Oh! how chang’d his state!
That arm, so dread—how cold, inanimate! ”

“ Ishtar is the Truth, she has no image. She is invisible to us veiled in matter. She hides herself behind seven veils, or rather our eyes are so wrapped about that we cannot see her who is visible only in spirit. Thou knowest that in the Temple floor is a rent, and through that rent the breath of the gods ascends. I will place Helena over that rent, and she will fall into a trance, and if I say certain prayers and use certain invocations, then the veils will fall away, and in pure spiritual essence she will look into the face of Ishtar and read therein the Truth, past, present, and future. ”

“ No cheerful place, above all at night, when the spirits of the dead seem to walk abroad, and sobs, moans, and fierce voices fill the air! Then, creeping closer to the fire he had started in the giant hearth, wide-eyed he would listen, only at length through sheer weariness to fall asleep. Nevertheless, it was a shelter, and here, throughout the winter, the boy remained.
Here, too, Sanchez, the Seigneur's old servant, returning months later from long wanderings to the vicinity of the Mount—for no especial reason, save the desire once more to see the place—had found him. ”

“ A woman, gaunt, toothless, wore a voluminous bonnet à l'Argus, left at the Mount by one of the ladies of the court; and waved before her a fan, set with jewels. She it was who called out:
"Eh, cockatoo!" shrilly. "Who would you be killing?"
"A selfish fellow that refuses to share!" answered he of the halberd, as if little pleased at the interruption.
"Refuses to share, does he?" she repeated, and, swaggering down, peered forward; only to start back. "The Black Seigneur!"
"The Black Seigneur!" ”

“ You have been so wantonly blind, Shelmerdene. You have idealised to-morrow and forgotten to-day—and now, perhaps, you are on your knees in a ruined temple in the East, begging favours of Ishtar. Not she to grant you a favour! Trouble has always come to the world from such as she, a malignant goddess. It has been said that Semiramis conquered the world, and Ishtar set it on fire.... ”

“ At length when my lord had begun to grow weary of vainly endeavoring to overtake her, fate favored his efforts; brought to a standstill, at the edge of a torrent, the object of his pursuit.
"Are you mad, Elise?" A shadow on his brow, the Marquis rode down.
She made no reply; regarded only the water.
"I hope it is not in your mind to attempt to cross," he went on, a shade of petulance in his accents.
She urged her horse forward; it stopped.
"Elise! I beg of you! It is dangerous; better go back, and around!" ”

“ A foe so dread, Alvante never yet
In conflict’s thickest walks of heroes met;
And ne’er had Ismael, mid th’ embattled throng,
Known eye so keen, and arm so swift and strong.500
Each stroke, that like the flash of lightning past,
Seem’d fiercer, heavier, mightier than the last;
Till Ismael felt his youthful arm at length,
Weaken its blows, and slacken in its strength;{49}
While stern Alvante, like some massy tow’r,
Still seem’d to combat with the prime of pow’r:
But Ismael hop’d one blow, that should contain
All his remaining strength, should smite him on the plain. ”

“ Fate-bearing Ismael, glorying in his might,
Destruction’s sabre bar’d, and rush to meet the fight.
From wide Assyria, young Moratcham led
A martial squadron to his brother’s aid;
But Ismael, with his courage, mingling still
The sage’s prudence and the leader’s skill,
Prevents their joining; and now hastes to dare
Th’ enraged Alvante to the scenes of war:
And that bold chief determines, with this band,
Cull’d from the bravest of Armenia’s land,420
Upon the fight to set his fortunes all,
A king to conquer, or a king to fall. ”

“ Somberly, in no freer mood than on the occasion of their first visit to the inn, the crew looked on; but a tall, savage-appearing islander soon matched her step; a second took his place; from one partner to another she passed—wild, reckless men whose touch she did not shun; yet it might have been noticed her eyes turned often, through wreaths of smoke, mist-like in the glare and glimmer of dips and torches, toward the Black Seigneur.
Why—her gaze seemed to say—did he not join them, instead of sitting there with a priest? She whirled to the threshold; her flushed face looked in. ”

“ I pass over the next four or five years of my life, as I can remember no incident in them worth relating. Ismail, soon after the death of his wife, removed from the village where he had hitherto resided, and took up his abode [7] in the town of Murnae, which was then in Sindia's possession, and I was put to school with an old man, who taught me to read and write Persian. As I grew older, I observed that Ismail used very frequently to have a number of men at his house by night, and I was naturally curious to know who they were, and why they assembled. ”

“ A Legend of the Dawn When the worlds and All began the gods were stern and old and They saw the Beginning from under eyebrows hoar with years, all but Inzana, Their child, who played with the golden ball. Inzana was the child of all the gods. And the law before the Beginning and thereafter was that all should obey the gods, yet hither and thither went all Pegāna's gods to obey the Dawnchild because she loved to be obeyed. ”

“ The same cities are also mentioned in the titles borne by Libit-Ishtar, Ishme-Dagan's son, who succeeded to the throne after his father had reigned for twenty years. Both these rulers appear to have devoted themselves to the cult of Ninni, the great goddess of Erech, and Ishme-Dagan even styles himself her "beloved spouse." His claim to be the consort of the goddess was doubtless based on his assumption of divine rank, a practice which the kings of Isin inherited from the Dynasty of Ur. [18]
BRICKS OF BUR-SIN, KING OF UR, AND ISHME-DAGAN, KING OF ISIN.—From Mukayyar ”

“ The city afterwards fell gradually to ruin, and the neighbouring country became desert.
This sanguinary story, though containing some of the staple machinery of Eastern fiction, was evidently rather of Bedawín than civilised origin; and, as such, interested me, in spite of the inartificial manner in which it was told, the meagre details, and the repulsive incidents. Ismaeen's only qualities as a historian were animation and faith. He had heard the narrative from his father, to whom, likewise, it had been handed down hereditarily. Everybody in the country knew it to be true. ”

“ In time, all the names that we have been considering—Innanna, Nanâ, and Anunit—became merely so many designations of Ishtar. She absorbs the titles and qualities of all, and the tendency which we have pointed out finds its final outcome in the recognition of Ishtar as the one and only goddess endowed with powers and an existence independent of association with any male deity, though even this independence does not hinder her from being named at times as the associate of the chief god of Assyria—the all-powerful Ashur. ”

“ The young man turned; following the direction of her gaze, looked at the Marquis; my lord's features radiated felicitations; his eyes shone with welcome. And a fuller understanding came over the prisoner; in some mysterious manner had the Lady Elise been made captive, and now had the nobleman come to escort his betrothed back to the palace.
My lady held herself very erect on her horse
Even as the Black Seigneur reached this conclusion, he become cognizant his bonds had been loosened; the reins placed in his hands. "You are free," said a voice and mechanically he rode toward his comrades. ”

“ We now come to a curious part of the story, the romance of Izdubar and Ishtar. One of the strange and dark features of the Babylonian religion was the Ishtar or Venus worship, which was an adoration of the reproductive power of nature, accompanied by ceremonies which were a reproach to the country. The city of Erech, originally a seat of the worship of Anu, was now one of the foremost cities in this Ishtar worship. Certainly Ishtar is represented in the legends as living at the time, and as being the widow of Dumuzi, the ruler of Erech, and it is ”

“ When Ismael learn’d, from whom he drew his breath,
Shich-Eidar’s virtues, and Shich-Eidar’s death,90
The rightful heir to Persia’s realms; his soul
With glory heav’d, disdaining Love’s control.
He left the maid, for Honour’s trumpet blew,
And straight to arms, and to revenge he flew.
Wrong’d by oppression, or impell’d by fame,
Around his standard, thousands daily came:
His sire’s old followers, joying to behold,
From their dead sage, arise a son so bold ”

“ He looked at her; made perfunctory answer; she seemed about to speak again, when the hand he let fall was caught by another.
"Elise!" From among those who had come ashore, a man in fashionable attire sprang forward, a little thinner than when last she had seen him, and more cynical-looking, as slightly soured by world-contact and the new tendencies of society.
"My Lord!" Certainly was my lady taken unawares; a moment looked at the Marquis as if a little startled; then at the Black Seigneur:
"A pleasant surprise for you, my Lady!" ”

“ It must be remembered that Ismael first attacked Armenia, &c. before his successes made him so bold{59} as to strike so adventurous a blow as attacking Alvante in his own capital. It was the custom of those who inhabited the provinces, and who were too peaceably inclined to mix in the intestine commotions that so often occur in the East, to remove their families and effects as near the capital as possible, though this scheme must appear very injudicious to one who reflects that the chief city is generally the most harrassed, ultimately. ”

“ In the mean time Moratcham had reconciled himself to his brother Alvante, for the purpose of repelling their common enemy, the former hastened to Assyria to raise forces, and the latter was already at the head of a large army in Armenia: there Ismael followed him, and (preventing Moratcham’s joining his brother, which was their intention,) defeated him in a battle, in which Alvante fell, bravely fighting at the head of his troops. Moratcham, hearing of his brother’s fate, carried his army towards Tauris, but Ismael intercepting him, totally routed and put him to flight. ”

“ To the land of No-return, the region of darkness, Ishtar, the daughter of Sin, turned her ear, even Ishtar, the daughter of Sin, turned her ear, to the abode of darkness, the dwelling of Irkalla, to the house whose enterer goes not forth, to the road whence the wayfarer never returns, to the house whose inhabitants see no light, to the region where dust is their bread and their food mud; they see no light, they dwell in darkness, they are clothed, like the birds, in a garment of feathers. ”

“ But all Istan will join the rebels, and already they are crying that every Christian shall be slain!"
"Every Christian!" cried Inez, with a flash in her dark eyes. "And how many Christians are there in Istan? Two weak women, Juana, you and I, and my uncle, whom they have already set upon and chased to the mountains. Pray Heaven and our Lady that he may reach them safely, and send us help from Marbella, else there will be but short work with the Christian population of Istan." ”